{"id":203,"date":"2024-12-01T14:07:47","date_gmt":"2024-12-01T10:07:47","guid":{"rendered":"https:\/\/www.rizvan.net\/?p=203"},"modified":"2024-12-01T15:24:17","modified_gmt":"2024-12-01T11:24:17","slug":"qeybet-ruhi-xestelik-1","status":"publish","type":"post","link":"https:\/\/www.rizvan.net\/?p=203","title":{"rendered":"QEYB\u018fT \u2013 RUH\u0130 X\u018fST\u018fL\u0130K (1)"},"content":{"rendered":"<div class='epvc-post-count'><span class='epvc-eye'><\/span>  <span class=\"epvc-count\"> 527<\/span><\/div><p style=\"text-align: justify;\"><strong>G\u00dcNAHA ALUD\u018f OLMU\u015e C\u018fM\u0130YY\u018fT<\/strong><\/p>\n<p style=\"text-align: justify;\">Bug\u00fcnk\u00fc c\u0259miyy\u0259tin m\u0259n\u0259viyyats\u0131zl\u0131q, \u0259xlaqi v\u0259 ruhi poz\u011funtuluqlar d\u0259nizind\u0259 t\u0259lat\u00fcm\u0259 u\u011frama\u011f\u0131 kims\u0259d\u0259n gizli deyildir. B\u0259\u015f\u0259r maddi ehtiyaclar\u0131n\u0131n t\u0259min olunmas\u0131nda n\u0259 q\u0259d\u0259r b\u00f6y\u00fck nailiyy\u0259tl\u0259r \u0259ld\u0259 etmi\u015fs\u0259, bir o q\u0259d\u0259r d\u0259 \u0259xlaqi d\u0259y\u0259rl\u0259rd\u0259n uzaq d\u00fc\u015f\u0259r\u0259k t\u0259n\u0259zz\u00fcl\u0259 u\u011fram\u0131\u015fd\u0131r. B\u00fct\u00fcn bunlar is\u0259 ictimai m\u00fchitin \u00f6z axar\u0131ndan \u00e7\u0131xaraq, ya\u015famaq \u00fc\u00e7\u00fcn sa\u011flam ab-havadan m\u0259hrum olmas\u0131na g\u0259tirmi\u015fdir.<\/p>\n<p style=\"text-align: justify;\">Yaranm\u0131\u015f bel\u0259 bir \u015f\u0259raitd\u0259 iztirab v\u0259 narahatl\u0131qdan yaxa qurtarma\u011fa can atan c\u0259miyy\u0259t bir daha pislikl\u0259r\u0259 \u00fcz tutur v\u0259 narahatl\u0131\u011f\u0131n\u0131 aradan qald\u0131rmaq \u00fc\u00e7\u00fcn \u00f6zl\u0259rini m\u0259n\u0259viyyats\u0131zl\u0131q girdab\u0131na at\u0131r. Bel\u0259 bir c\u0259miyy\u0259td\u0259 is\u0259 s\u0259ad\u0259t g\u00fcn\u0259\u015finin do\u011fmas\u0131 qeyri-m\u00fcmk\u00fcn bir hald\u0131r.<\/p>\n<p style=\"text-align: justify;\">Sanki c\u0259miyy\u0259t \u00fczvl\u0259ri b\u00fct\u00fcn m\u0259suliyy\u0259tl\u0259ri \u00f6z \u00fcz\u0259rl\u0259rind\u0259n atm\u0131\u015f v\u0259 bir-birl\u0259ri il\u0259 t\u0259n\u0259zz\u00fcl\u0259 u\u011frama m\u00fcsabiq\u0259si ke\u00e7irmi\u015f olurlar. Diqq\u0259t yetirdikd\u0259 g\u00f6r\u00fcr\u00fck ki, h\u0259r g\u00fcn artmaqda olan inki\u015faf v\u0259 t\u0259r\u0259qqi vasit\u0259l\u0259rind\u0259n tam \u0259ks istiqam\u0259td\u0259 istifad\u0259 olunur. Bir s\u00f6zl\u0259, maddiyyat\u0131n aldad\u0131c\u0131 zahiri \u00fcmid v\u0259 arzular m\u0259n\u015f\u0259yin\u0259 \u00e7evrilir v\u0259 \u00f6z qorxunc simas\u0131 il\u0259 canlara v\u0259lv\u0259l\u0259 salan z\u00fclm\u0259t h\u0259yat insan\u0131n qar\u015f\u0131s\u0131nda \u00f6z\u00fcn\u00fc t\u0259c\u0259lli etdirir. Ka\u015f ki, \u0259xlaqs\u0131zl\u0131q yolunda s\u0259rf olunan, say\u0131-hesab\u0131 bilinm\u0259y\u0259n var-d\u00f6vl\u0259tin ki\u00e7ik bir hiss\u0259si \u0259xlaqi d\u0259y\u0259rl\u0259rin g\u00fccl\u0259nm\u0259sin\u0259 ayr\u0131lard\u0131!<\/p>\n<p style=\"text-align: justify;\">\u018fxlaqi qanunlar\u0131n sabit v\u0259 d\u0259yi\u015film\u0259z olmas\u0131na baxmayaraq, ya\u015fad\u0131\u011f\u0131m\u0131z m\u00fchitd\u0259 daimi d\u0259yi\u015film\u0259y\u0259 m\u0259ruz qalaraq \u00f6z\u00fcn\u00fc m\u00fcxt\u0259lif sur\u0259tl\u0259rd\u0259 b\u00fcruz\u0259 etdirir. F\u0259zil\u0259t v\u0259 \u0259xlaqi d\u0259y\u0259rl\u0259r \u015f\u0259xsiyy\u0259tin meyar\u0131 olmayan bir c\u0259miyy\u0259td\u0259 \u015f\u0259xsiyy\u0259t\u0259 he\u00e7 bir \u0259h\u0259miyy\u0259t verilmir. Bel\u0259 bir \u015f\u0259raitd\u0259 \u0259ks\u0259riyy\u0259t m\u00fchitin t\u0259siri alt\u0131na d\u00fc\u015f\u00fcr v\u0259 onun ac\u0131nacaql\u0131 aqib\u0259ti haqda d\u00fc\u015f\u00fcnm\u0259d\u0259n b\u00fct\u00fcn hallarda ona kor-koran\u0259 t\u0259qlid edir. B\u00fct\u00fcn bunlar\u0131 n\u0259z\u0259r\u0259 alaraq bel\u0259 bir q\u0259na\u0259t\u0259 g\u0259lm\u0259k olar ki, c\u0259miyy\u0259t\u0259 hakim olan \u0259xlaqi d\u0259y\u0259rl\u0259r sa\u011flam v\u0259 \u0259sasl\u0131 olmam\u0131\u015f v\u0259 bunun \u00fc\u00e7\u00fcn d\u0259 onun s\u0259ad\u0259t v\u0259 xo\u015fb\u0259xtliyini t\u0259min ed\u0259 bilm\u0259z.<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">M\u0259\u015fhur Frans\u0131z alimi doktor Karl deyir: &#8220;El\u0259 bir d\u00fcnyaya ehtiyac duyuruq ki, orada h\u0259r bir \u015f\u0259xs yenid\u0259n \u00f6z yerini tapa bilsin, maddiyyat v\u0259 m\u0259n\u0259viyyat da bir-birind\u0259n ayr\u0131 olmas\u0131n. Nec\u0259 ya\u015fayaca\u011f\u0131m\u0131z\u0131 bilm\u0259liyik. \u00c7\u00fcnki b\u0259l\u0259d\u00e7i olmadan h\u0259yat yolunu q\u0259t etm\u0259yin n\u0259 q\u0259d\u0259r qorxulu v\u0259 t\u0259hl\u00fck\u0259li oldu\u011funu art\u0131q ba\u015fa d\u00fc\u015fm\u00fc\u015f\u00fck. Q\u0259rib\u0259dir ki, bel\u0259 bir ciddi t\u0259hl\u00fck\u0259y\u0259 yetiril\u0259n diqq\u0259t bizi h\u0259ll yolunu axtar\u0131b tapma\u011fa vadar etm\u0259mi\u015fdir.\u201d<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Bu bir h\u0259qiq\u0259tdir ki, indinin \u00f6z\u00fcnd\u0259 d\u0259 bu m\u0259s\u0259l\u0259nin ciddiliyin\u0259 diqq\u0259t yetir\u0259n \u015f\u0259xsl\u0259rin say\u0131 olduqca azd\u0131r. Bu g\u00fcnl\u0259r camaat\u0131n \u0259ks\u0259riyy\u0259ti maddi v\u0259 texnoloji imkanlardan istifad\u0259 ed\u0259r\u0259k \u2013 \u00fcr\u0259yi ist\u0259diyi kimi \u2013 sanki m\u0259st halda ya\u015fay\u0131r. O, sivilizasiyan\u0131n ona b\u0259x\u015f etdiyi nailiyy\u0259tl\u0259rd\u0259n \u0259l \u00e7\u0259kib ona g\u00f6z yummaq fikrind\u0259 deyildir. D\u0259niz, g\u00f6l v\u0259 bataql\u0131qlara t\u00f6k\u00fcl\u0259n \u00e7aylar eni\u015fli- yoxu\u015flu yollar q\u0259t etdiyi kimi h\u0259yat da h\u0259m\u00e7inin m\u00fcxt\u0259lif d\u00f6vr v\u0259 m\u0259rh\u0259l\u0259l\u0259ri \u00f6z arxas\u0131nda qoyaraq bu g\u00fcnl\u0259r bizi \u015f\u0259xsi m\u0259nafe ard\u0131nca olma\u011f\u0131 s\u00f6vq etmi\u015fdir. \u0130nsanlar \u00f6zl\u0259ri \u00fc\u00e7\u00fcn yeni-yeni ehtiyaclar meydana g\u0259tirmi\u015f, yalan, hiyl\u0259 v\u0259 m\u00fcxt\u0259lif yollarla onlar\u0131 t\u0259min etm\u0259y\u0259 ba\u015flam\u0131\u015flar. Lakin insan\u0131n v\u00fccudunda qeyb\u0259t, x\u0259b\u0259r\u00e7ilik, s\u00f6zbazl\u0131q kimi meyl v\u0259 ist\u0259kl\u0259r d\u0259 vard\u0131r. \u0130nsanlar\u0131n b\u00f6y\u00fck bir hiss\u0259sinin m\u0259\u015f\u011fuliyy\u0259tin\u0259 \u00e7evrilmi\u015f bu hissl\u0259r z\u0259h\u0259r t\u0259k onlar \u00fc\u00e7\u00fcn son d\u0259r\u0259c\u0259 t\u0259hl\u00fck\u0259lidir. C\u0259miyy\u0259t\u0259 a\u011f\u0131r z\u0259rb\u0259 vuran amill\u0259rd\u0259n biri d\u0259 qeyb\u0259tdir v\u0259 biz bu m\u0259qal\u0259d\u0259 m\u0259hz bu bar\u0259d\u0259 s\u00f6hb\u0259t a\u00e7maq ist\u0259yirik. Qeyb\u0259tin terminoloji m\u0259nas\u0131 ist\u0259r alim, ist\u0259rs\u0259 d\u0259 adi insana b\u0259lli oldu\u011fu \u00fc\u00e7\u00fcn bu bar\u0259d\u0259 \u0259trafl\u0131 izahat verm\u0259k ist\u0259mirik.<\/p>\n<p style=\"text-align: justify;\">Kitab\u0131n ad\u0131:\u00a0<strong>\u018fxlaqi v\u0259 psixoloji \u00e7at\u0131\u015fmazl\u0131qlar\u0131n ara\u015fd\u0131r\u0131lmas\u0131<br \/>\n<\/strong>T\u0259rc\u00fcm\u0259 ed\u0259n:\u00a0<strong>\u0130. \u018fhm\u0259dov<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Davam\u0131 var&#8230;<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>527G\u00dcNAHA ALUD\u018f OLMU\u015e C\u018fM\u0130YY\u018fT Bug\u00fcnk\u00fc c\u0259miyy\u0259tin m\u0259n\u0259viyyats\u0131zl\u0131q, \u0259xlaqi v\u0259 ruhi poz\u011funtuluqlar d\u0259nizind\u0259 t\u0259lat\u00fcm\u0259 u\u011frama\u011f\u0131 kims\u0259d\u0259n gizli deyildir. B\u0259\u015f\u0259r maddi ehtiyaclar\u0131n\u0131n t\u0259min olunmas\u0131nda n\u0259 q\u0259d\u0259r b\u00f6y\u00fck nailiyy\u0259tl\u0259r \u0259ld\u0259 etmi\u015fs\u0259, bir o q\u0259d\u0259r d\u0259 \u0259xlaqi d\u0259y\u0259rl\u0259rd\u0259n uzaq d\u00fc\u015f\u0259r\u0259k t\u0259n\u0259zz\u00fcl\u0259 u\u011fram\u0131\u015fd\u0131r. B\u00fct\u00fcn bunlar is\u0259 ictimai m\u00fchitin \u00f6z axar\u0131ndan \u00e7\u0131xaraq, ya\u015famaq \u00fc\u00e7\u00fcn sa\u011flam ab-havadan m\u0259hrum olmas\u0131na g\u0259tirmi\u015fdir. Yaranm\u0131\u015f bel\u0259 [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[21],"class_list":["post-203","post","type-post","status-publish","format-standard","hentry","category-axlaq","tag-dini-tlimlr"],"_links":{"self":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/203","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=203"}],"version-history":[{"count":5,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/203\/revisions"}],"predecessor-version":[{"id":213,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/203\/revisions\/213"}],"wp:attachment":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=203"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=203"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=203"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}