{"id":720,"date":"2025-01-08T22:47:03","date_gmt":"2025-01-08T18:47:03","guid":{"rendered":"https:\/\/www.rizvan.net\/?p=720"},"modified":"2025-01-10T22:01:48","modified_gmt":"2025-01-10T18:01:48","slug":"imam-muhemmed-teqinin-%c9%99-heyati-2","status":"publish","type":"post","link":"https:\/\/www.rizvan.net\/?p=720","title":{"rendered":"\u0130MAM MUH\u018fMM\u018fD T\u018fQ\u0130N\u0130N (\u0259) H\u018fYATI – 2"},"content":{"rendered":"
<\/span> 695<\/span><\/div>

\u0130MAM CAVADIN (\u0259) EVL\u018fNM\u018fS\u0130<\/strong>
\nM\u0259`mun, \u0130mam Rizan\u0131 (\u0259) z\u0259h\u0259rl\u0259y\u0259nd\u0259n sonra camaat\u0131 \u0130mam\u0131n \u00f6z \u0259c\u0259lil\u0259 \u00f6ld\u00fcy\u00fcn\u0259 inand\u0131rma\u011fa \u00e7ox \u00e7al\u0131\u015fd\u0131, lakin getdikc\u0259 hiyl\u0259si a\u015fkara \u00e7\u0131xd\u0131 v\u0259 \u015fi\u0259l\u0259r-\u0259l\u0259vil\u0259r M\u0259`munun bu cinay\u0259tini ba\u015fa d\u00fc\u015fd\u00fc. El\u0259 buna g\u00f6r\u0259 d\u0259 h\u0259r t\u0259r\u0259fd\u0259 M\u0259munun \u0259leyhin\u0259 \u00fcsyanlar ba\u015f qald\u0131rd\u0131.<\/p>\n

M\u0259mun \u00fcsyan\u00e7\u0131lar\u0131n qar\u015f\u0131s\u0131n\u0131 almaqdan \u00f6tr\u00fc \u0130mam Rizan\u0131n (\u0259) o\u011flunu M\u0259din\u0259d\u0259n Xorasana g\u0259tird\u0259r\u0259k q\u0131z\u0131 \u00dcmm\u00fc F\u0259zli o H\u0259zr\u0259tl\u0259 evl\u0259ndirm\u0259yi q\u0259rara ald\u0131. Abbasil\u0259r bu i\u015f\u0259 mane olma\u011fa c\u0259hd ets\u0259l\u0259r d\u0259, o q\u0259bul etm\u0259yib dedi: \u201cSiz onu tan\u0131m\u0131rs\u0131n\u0131z. \u018fg\u0259r tan\u0131sayd\u0131n\u0131z m\u0259n\u0259 Allah\u0131n \u0259n yax\u015f\u0131 b\u0259nd\u0259sini v\u0259 xalq\u0131n biliklisini \u00f6z k\u00fcr\u0259k\u0259nim olaraq se\u00e7m\u0259y\u0259 mane olmazd\u0131n\u0131z. Siz onu imtahan ed\u0259 bil\u0259rsiniz, \u0259g\u0259r sual\u0131n\u0131z\u0131n cavab\u0131n\u0131 verib sizi m\u0259hkum ets\u0259, daha he\u00e7 bir s\u00f6z dem\u0259yib ist\u0259yinizd\u0259n \u0259l \u00e7\u0259kin, yox \u0259g\u0259r cavab\u0131n\u0131z\u0131 ver\u0259 bilm\u0259s\u0259, m\u0259n sizin ist\u0259yinizi q\u0259bul edib q\u0131z\u0131m\u0131 ona verm\u0259r\u0259m.\u201d<\/p>\n

Abbasil\u0259r, Y\u0259hya ibn \u018fks\u0259min yan\u0131na g\u0259l\u0259r\u0259k ondan bir ne\u00e7\u0259 m\u0259s\u0259l\u0259 haz\u0131rlay\u0131b M\u0259`munun m\u0259clisind\u0259 \u0130mam Cavaddan soru\u015fmas\u0131n\u0131 ist\u0259dil\u0259r. Y\u0259hya onlar\u0131n ist\u0259yini q\u0259bul etdi. Onlar da, M\u0259`munun yan\u0131na g\u0259lib \u0130bn \u018fks\u0259min raz\u0131 oldu\u011funu bildirdikd\u0259, M\u0259`mun bu i\u015f \u00fc\u00e7\u00fcn x\u00fcsusi bir g\u00fcn t\u0259yin etdi. Abbasil\u0259r, Y\u0259hya ibn \u018fks\u0259ml\u0259 birlikd\u0259 m\u0259clis\u0259 g\u0259ldil\u0259r. T\u0259nt\u0259n\u0259li bir m\u0259clis qurulmu\u015fdu. B\u00f6y\u00fckl\u0259rin ham\u0131s\u0131 h\u0259min m\u0259clisd\u0259 i\u015ftirak edirdi. Bu arada \u0130mam Cavad (\u0259) m\u0259clis\u0259 daxil oldu, ham\u0131 aya\u011fa qalxd\u0131. O H\u0259zr\u0259t, M\u0259`munun yan\u0131nda \u0259yl\u0259\u015fdi. \u0130mama (\u0259) cavab\u0131n\u0131 ver\u0259 bilm\u0259diyi suallar verilm\u0259sini t\u0259l\u0259b ed\u0259n M\u0259`mun \u0130mama (\u0259) \u201cY\u0259hya ibn \u018fks\u0259m sizd\u0259n b\u0259zi m\u0259s\u0259l\u0259l\u0259ri soru\u015fmaq ist\u0259yir.\u201d \u2013 dedi. H\u0259zr\u0259t (\u0259) buyurdu: \u201c\u0130st\u0259diyi m\u0259s\u0259l\u0259ni soru\u015fsun.\u201d
\nY\u0259hya dedi: \u201cEhram paltar\u0131 geyib Allah\u0131n evinin ziyar\u0259tin\u0259 ged\u0259n v\u0259 orada bir heyvan ovlayan \u015f\u0259xs bar\u0259d\u0259 n\u0259 deyirsiniz?\u201d
\nH\u0259zr\u0259t (\u0259) buyurdu: \u201cEy Y\u0259hya, bu m\u0259s\u0259l\u0259nin m\u00fcxt\u0259lif formalar\u0131 var. Onlardan hans\u0131n\u0131 soru\u015fursan?\u201d
\n\u201cBu \u015f\u0259xs h\u0259r\u0259min i\u00e7ind\u0259 imi\u015f, yoxsa bay\u0131r\u0131nda?
\n\u201cBu i\u015fin haram oldu\u011funu bilirmi\u015f ya yox?\u201d
\n\u201cHeyvan\u0131 q\u0259sd\u0259n \u00f6ld\u00fcr\u00fcb yoxsa s\u0259hv\u0259n?\u201d
\n\u201cQul imi\u015f, ya azad?\u201d
\n\u201cBu i\u015find\u0259n pe\u015fman olub, yoxsa i\u015fin\u0259 davam etm\u0259k ist\u0259yir?\u201d
\n\u201cHeyvan\u0131 gec\u0259 ovlay\u0131b, ya g\u00fcnd\u00fcz?\u201d
\n\u201cBirinci d\u0259f\u0259 imi\u015f, yoxsa ikinci yaxud \u00fc\u00e7\u00fcnc\u00fc d\u0259f\u0259?\u201d
\n\u201cHeyvan qu\u015f imi\u015f ya yox?\u201d
\n\u201cB\u00f6y\u00fck imi\u015f ya ki\u00e7ik?\u201d
\n\u0130mam\u0131n (\u0259) m\u0259s\u0259l\u0259ni bu c\u00fcr x\u0131rdalamas\u0131 Y\u0259hyan\u0131 \u00e7a\u015f-ba\u015f qoydu v\u0259 m\u0259\u011flubiyy\u0259t ni\u015fan\u0259l\u0259ri \u00fcz\u00fcnd\u0259 a\u015fkar olaraq dili tutuldu. M\u0259clisd\u0259 olanlar\u0131n ham\u0131s\u0131 \u0130mama (\u0259) af\u0259rin dedi. Sonra H\u0259zr\u0259t (\u0259) Y\u0259hyaya bel\u0259 buyurdu: \u201cM\u0259n d\u0259 sizd\u0259n bir m\u0259s\u0259l\u0259 soru\u015fmaq ist\u0259yir\u0259m.\u201d
\nY\u0259hya dedi: \u201cBuyurun, \u0259g\u0259r cavab\u0131n\u0131 bils\u0259m, dey\u0259r\u0259m. \u018fg\u0259r bilm\u0259s\u0259m, sizd\u0259n e\u015fidib istifad\u0259 ed\u0259r\u0259m.\u201d
\n\u0130mam (\u0259) Y\u0259hyadan bir m\u0259s\u0259l\u0259 soru\u015fdu.
\nHam\u0131 susub Y\u0259hyan\u0131n cavab verm\u0259sini g\u00f6zl\u0259yirdi. Abbasil\u0259r v\u0259 M\u0259`munun t\u0259r\u0259fdarlar\u0131 narahatl\u0131qdan titr\u0259yir v\u0259 \u00f6z \u00f6zl\u0259rin\u0259 deyirdil\u0259r: \u201c\u018fg\u0259r Y\u0259hya cavab ver\u0259 bilm\u0259s\u0259, ham\u0131m\u0131z r\u00fcsvay olaca\u011f\u0131q v\u0259 \u0130mam\u0131n (\u0259) n\u00fcfuzu daha da artacaq.\u201d
\nEl\u0259 bu vaxt saray alimi utand\u0131\u011f\u0131ndan ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b bel\u0259 cavab verdi: \u201cM\u0259s\u0259l\u0259nin cavab\u0131n\u0131 bilmir\u0259m. \u00d6z\u00fcn\u00fcz buyurun biz d\u0259 istifad\u0259 ed\u0259k.\u201d<\/p>\n

\u0130mam (\u0259) da g\u00f6z\u0259l bir b\u0259yanla cavab\u0131 buyurub dostlar\u0131 \u015fad, d\u00fc\u015fm\u0259nl\u0259ri is\u0259 q\u0259mgin etdi.
\nBu vaxt M\u0259`mun Abbasil\u0259r\u0259 xitab edib dedi: \u201cSizin aran\u0131zda bel\u0259 m\u0259s\u0259l\u0259l\u0259r\u0259 cavab ver\u0259 bil\u0259n bir \u015f\u0259xs vard\u0131r?…
\nCavab verdil\u0259r: \u201cAllaha and olsun ki, yoxdur!\u201d
\nSonra M\u0259`mun el\u0259 h\u0259min m\u0259clisd\u0259 q\u0131z\u0131 \u00dcmm\u00fc F\u0259zli \u0130mama (\u0259) \u0259r\u0259 verdi.<\/p>\n

M\u018f`MUN BU \u0130ZD\u0130VACDAN N\u018f M\u018fQS\u018fD G\u00dcD\u00dcRD\u00dc?<\/strong>
\n1. M\u0259`mun bu evlilikd\u0259n siyasi m\u0259qs\u0259d g\u00fcd\u00fcrd\u00fc. \u00c7\u00fcnki, q\u0131z\u0131n\u0131 \u0130mam\u0131n (\u0259) evin\u0259 g\u00f6nd\u0259rm\u0259kl\u0259 o H\u0259zr\u0259ti n\u0259zar\u0259t alt\u0131na salmaq v\u0259 g\u00f6rd\u00fcy\u00fc i\u015fl\u0259rd\u0259n x\u0259b\u0259rdar olmaq ist\u0259yirdi. Tarixd\u0259 yaz\u0131lanlara g\u00f6r\u0259 M\u0259`munun q\u0131z\u0131 bu v\u0259zif\u0259ni layiqinc\u0259 yerin\u0259 yetirirmi\u015f.<\/p>\n

2. Bu izdivacla \u0259laq\u0259dar \u0130mam\u0131 (\u0259) \u0259yl\u0259nc\u0259 v\u0259 kef m\u0259clisl\u0259rin\u0259 d\u0259v\u0259t etm\u0259k v\u0259 bel\u0259likl\u0259 d\u0259 xalq\u0131n g\u00f6z\u00fcnd\u0259 onun d\u0259y\u0259rini aradan aparmaq ist\u0259yirdi. H\u0259tta \u0130mam\u0131n (\u0259) toyunda g\u00f6z\u0259l simal\u0131 k\u0259nizl\u0259ri bel\u0259 m\u0259cbur etmi\u015fdi ki, \u0130mam\u0131n (\u0259) qaba\u011f\u0131nda oxuyub-oynas\u0131nlar, lakin H\u0259zr\u0259t (\u0259) f\u0259ryad edib \u00f6z\u00fcnd\u0259n uzaqla\u015fd\u0131rm\u0131\u015fd\u0131.<\/p>\n

\u0130mam\u0131n Cavad\u0131n (\u0259) \u0259shab\u0131ndan biri bel\u0259 deyir: \u201cBa\u011fdadda \u0130mam\u0131n (\u0259) h\u00fczurunda idim v\u0259 \u00f6z-\u00f6z\u00fcm\u0259 \u201c\u0130mam (\u0259) M\u0259`munun g\u00f6z\u0259l saray\u0131n\u0131 nec\u0259 burax\u0131b M\u0259din\u0259y\u0259 ged\u0259c\u0259kdir?\u201d \u2013 dey\u0259 d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. \u0130mam (\u0259) m\u0259n\u0259 bel\u0259 buyurdu: \u201cEy v\u0259fal\u0131 dostum, bunu bil ki, duz-\u00e7\u00f6r\u0259k yem\u0259k, qal\u0131n paltar geym\u0259k v\u0259 M\u0259din\u0259d\u0259 Pey\u011f\u0259mb\u0259rin (s) h\u0259r\u0259minin yan\u0131nda olmaq m\u0259nim \u00fc\u00e7\u00fcn bu ya\u015fay\u0131\u015f t\u0259rzind\u0259n daha d\u0259y\u0259rli v\u0259 \u00fcst\u00fcnd\u00fcr.\u201d<\/p>\n

Buna g\u00f6r\u0259 d\u0259 M\u0259`mun n\u0259 q\u0259d\u0259r israr ets\u0259 d\u0259 \u0130mam (\u0259) Ba\u011fdadda qalmayaraq arvad\u0131 \u00dcmm\u00fc F\u0259zll\u0259 birlikd\u0259 M\u0259din\u0259y\u0259 qay\u0131td\u0131 v\u0259 220-ci hicri ilin\u0259 q\u0259d\u0259r orada qald\u0131.<\/p>\n

3. M\u0259`mun ist\u0259yirdi ki, q\u0131z\u0131n\u0131n imaml\u0131q m\u0259qam\u0131na \u00e7ata bil\u0259c\u0259k bir o\u011flu olsun v\u0259 bel\u0259likl\u0259 \u00f6z\u00fc d\u0259 bir\u00a0 n\u00f6v iftixar sahibin\u0259 \u00e7evrilsin.
\nAx\u0131 M\u0259`mun qabaqk\u0131 r\u0259hb\u0259rl\u0259rd\u0259n d\u00fcnya h\u00f6kum\u0259tini t\u0259\u015fkil ed\u0259c\u0259k on ikinci imam\u0131n (\u0259c) bu \u0130mam\u0131n (\u0259) n\u0259slind\u0259n olaca\u011f\u0131n\u0131 e\u015fitmi\u015fdi. Lakin M\u0259`munun q\u0131z\u0131n\u0131n u\u015fa\u011f\u0131 olmad\u0131 v\u0259 \u0130mam Hadi (\u0259), Musa M\u00fcb\u0259rq\u0259 v\u0259 v\u0259 \u0130mam\u0131n (\u0259) dig\u0259r \u00f6vladlar\u0131 o H\u0259zr\u0259tin (\u0259) pak v\u0259 mehriban k\u0259nizind\u0259n d\u00fcnyaya g\u0259ldi. \u015e\u00fck\u00fcr olsun ki, M\u0259`mun bu arzusuna \u00e7atmad\u0131.<\/p>\n

\u0130MAM CAVADIN (\u0259) \u00d6VLADLARI
\n<\/strong>\u0130mam Cavad (\u0259) M\u0259`mun Abbasinin q\u0131z\u0131 \u00dcmm\u00fcl-F\u0259zld\u0259n \u00f6vlad sahibi olmad\u0131\u011f\u0131ndan, \u00dcmm\u00fc-V\u0259l\u0259d l\u0259q\u0259bi il\u0259 m\u0259\u015fhurla\u015fan \u201cS\u0259man\u0259\u201d adl\u0131 dig\u0259r bir qad\u0131nla evl\u0259ndi v\u0259 \u015eeyx Abbas Quminin qeydl\u0259rin\u0259 \u0259sas\u0259n, bu evlilikd\u0259n d\u00f6rd o\u011ful v\u0259 d\u00f6rd q\u0131z d\u00fcnyaya g\u00f6z a\u00e7d\u0131: 1. \u0130mam \u018fliyy\u0259n-N\u0259qi (\u0259); 2. \u018fbu \u018fhm\u0259d Musa M\u00fcb\u0259rq\u0259; 3. \u018fbu \u018fhm\u0259d H\u00fcseyn; 4. \u018fbu Musa \u0130mran; 5. Fatim\u0259; 2. X\u0259dic\u0259; 3. \u00dcmm\u00fc-G\u00fcls\u00fcm; 4. H\u0259kim\u0259. (\u201cM\u00fcnt\u0259h\u0259l-amal\u201d, \u015eeyx Abbas Qummi, 2-ci cild, s\u0259h. 446)<\/p>\n

\u015eeyx M\u00fcfid is\u0259 \u00f6z\u00fcn\u00fcn \u201c\u0130r\u015fad\u201d kitab\u0131nda \u0130mam Cavad\u0131n (\u0259) d\u00f6rd \u00f6vlad\u0131 \u2013 iki o\u011ful v\u0259 iki q\u0131z\u0131 oldu\u011fu haqda m\u0259lumat verir: 1. \u0130mam \u018fliyy\u0259n-N\u0259qi; 2. \u018fbu \u018fhm\u0259d Musa M\u00fcb\u0259rq\u0259; 3. Fatim\u0259; 4. \u018fmam\u0259.<\/p>\n

\u0130MAM CAVADIN (\u0259) ELM\u0130 M\u018fQAMI<\/strong>
\n\u0130mam Muh\u0259mm\u0259d T\u0259qinin (\u0259) M\u0259`munun m\u0259clisind\u0259 m\u0259\u015fhur saray alimini m\u0259\u011flub ed\u0259r\u0259k b\u00fct\u00fcn aliml\u0259rin diqq\u0259t m\u0259rk\u0259zin\u0259 \u00e7evrildiyi \u00f6nc\u0259d\u0259n b\u0259yan edilib. Bu b\u00f6lm\u0259d\u0259 is\u0259 M\u0259munun qarda\u015f\u0131, Abbasi x\u0259lif\u0259si M\u00f6t\u0259simin m\u0259clisind\u0259 ba\u015f vermi\u015f \u0259hvalat\u0131 qeyd edilir.<\/p>\n

Bu hadis\u0259 saray aliml\u0259rini o q\u0259d\u0259r q\u0259z\u0259bl\u0259ndirdi ki, h\u0259tta M\u00f6t\u0259simi \u0130mam\u0131 (\u0259) \u00f6ld\u00fcrm\u0259k \u00fc\u00e7\u00fcn t\u0259hrik etdil\u0259r.<\/p>\n

H\u0259min \u0259hvalat bel\u0259 ba\u015f vermi\u015fdi:
\n\u201cBir o\u011frunu c\u0259zaland\u0131rmaqdan \u00f6tr\u00fc M\u00f6t\u0259simin m\u0259clisin\u0259 g\u0259tirdil\u0259r. Lakin o, \u0259vv\u0259lc\u0259 m\u0259clisd\u0259ki aliml\u0259rd\u0259n \u00f6z n\u0259z\u0259rl\u0259rini bildirm\u0259l\u0259rini ist\u0259di. Bu arada onlar\u0131n r\u0259isi olan m\u0259\u015fhur bir alim el\u0259 bir r\u0259y s\u00f6yl\u0259di ki, M\u00f6t\u0259sim onun s\u00f6z\u00fcn\u00fc q\u0259bul etm\u0259di. M\u0259s\u0259l\u0259ni h\u0259ll etm\u0259k \u00fc\u00e7\u00fcn \u0130mam Cavad\u0131 (\u0259) da h\u0259min m\u0259clis\u0259 d\u0259v\u0259t etdil\u0259r. H\u0259zr\u0259t (\u0259) m\u0259clis\u0259 g\u0259ldikd\u0259 aliml\u0259rin ham\u0131s\u0131 \u0130mam\u0131n (\u0259) ehtiram\u0131na aya\u011fa qalxd\u0131. H\u0259zr\u0259t (\u0259) onlar\u0131n aras\u0131nda \u0259yl\u0259\u015fib Quran v\u0259 Pey\u011f\u0259mb\u0259rin (s) h\u0259disl\u0259rin\u0259 \u0259sas\u0259n o\u011frunun c\u0259zas\u0131n\u0131 m\u00fc\u0259yy\u0259n etdi.<\/p>\n

M\u00f6t\u0259sim \u0130mam\u0131n (\u0259) h\u00f6km\u00fcn\u00fc q\u0259bul edib h\u0259yata ke\u00e7irilm\u0259sini \u0259mr etdi. M\u0259\u011flub olduqlar\u0131ndan olduqca narahat olan aliml\u0259r, \u0130mam ged\u0259nd\u0259n sonra, M\u00f6t\u0259simin yan\u0131na g\u0259lib dedi: \u201cSiz bu i\u015finizl\u0259 bizi m\u0259hkum edib \u015fi\u0259l\u0259r\u0259 qiym\u0259t verdiniz. \u015e\u00fcbh\u0259siz camaat ba\u015fa d\u00fc\u015f\u0259c\u0259k ki, siz v\u0259 bizim ham\u0131m\u0131z nahaq, \u0130mam (\u0259) v\u0259 onun ard\u0131c\u0131llar\u0131 is\u0259 haql\u0131d\u0131r.\u201d<\/p>\n

Bu s\u00f6zl\u0259r M\u00f6t\u0259sim\u0259 \u00e7ox t\u0259sir etdiyind\u0259n \u0130mam\u0131 (\u0259) \u00f6ld\u00fcrm\u0259k q\u0259rar\u0131na g\u0259ldi.<\/p>\n

ABBAS\u0130 X\u018fL\u0130F\u018fS\u0130 M\u018f`MUNUN SONU<\/strong>
\nM\u0259muni-\u018fbd\u00fcs Misird\u0259 x\u0259lif\u0259 M\u0259`muna qar\u015f\u0131 qiyam etdi. M\u0259`mun da bu qiyam\u0131 yat\u0131rtmaq \u00fc\u00e7\u00fcn h\u0259r\u0259k\u0259t edib onu m\u0259\u011flubiyy\u0259t\u0259 u\u011furatd\u0131qdan sonra Rumu f\u0259th etdi v\u0259 tutdu\u011fu \u0259sirl\u0259rl\u0259 b\u0259rab\u0259r geri d\u00f6nd\u00fc. Qay\u0131dark\u0259n R\u0259qq\u0259 adl\u0131 bir yer\u0259 \u00e7atd\u0131. Orada Q\u00fc\u015f\u0259yr\u0259 adl\u0131 bir bulaq var idi, ab\u00fc-havas\u0131 xo\u015f oldu\u011funa g\u00f6r\u0259 \u00e7ad\u0131r qurub orada bir m\u00fcdd\u0259t qalmaq ist\u0259diyini bildirdi. M\u0259`mun orada x\u0259st\u0259l\u0259ndi. O, R\u0259qq\u0259 v\u0259 Q\u00fc\u015f\u0259yr\u0259nin m\u0259nas\u0131n\u0131 \u00f6yr\u0259n\u0259nd\u0259n sonra bunun n\u0259hs oldu\u011funu g\u00fcman etdi. \u00c7\u00fcnki, bir g\u00fcn R\u0259qq\u0259 adl\u0131 bir yerd\u0259 \u00f6l\u0259c\u0259yini e\u015fitmi\u015fdi. Buna g\u00f6r\u0259 d\u0259 daha da narahat olub titr\u0259m\u0259y\u0259 ba\u015flad\u0131 v\u0259 el\u0259 orada \u00f6l\u0259c\u0259yini anlad\u0131.<\/p>\n

N\u0259hay\u0259t M\u0259`mun ne\u00e7\u0259 g\u00fcnl\u00fck x\u0259st\u0259likd\u0259n sonra orada \u00f6ld\u00fc. Onun \u00f6l\u00fcm\u00fcnd\u0259n sonra napak v\u0259 da\u015f q\u0259lbli qarda\u015f\u0131 M\u00f6t\u0259sim onun yerind\u0259 oturdu v\u0259 \u0130mam Cavad\u0131 (\u0259) yax\u0131ndan n\u0259zar\u0259t alt\u0131nda saxlaya bilsin dey\u0259 H\u0259zr\u0259ti (\u0259) M\u0259din\u0259d\u0259n Ba\u011fdada g\u0259tirtdi.<\/p>\n

\u0130MAM MUH\u018fMM\u018fD T\u018fQ\u0130N\u0130N (\u0259) S\u018fHAB\u018fL\u018fR\u0130<\/strong>
\n\u0130mam Cavad\u0131n (\u0259) zaman\u0131nda \u015f\u0259rait \u00e7ox pis oldu\u011fundan daha az t\u0259l\u0259b\u0259 yeti\u015fdirildi. \u0130mam\u0131n (\u0259) g\u00f6rk\u0259mli t\u0259l\u0259b\u0259l\u0259rind\u0259n b\u0259zisi bunlard\u0131r:<\/p>\n

1. \u018fli ibn M\u0259hziyar; O, \u0130mam\u0131n (\u0259) x\u00fcsusi dostlar\u0131ndan idi, pak v\u0259 zahid bir ki\u015fi say\u0131l\u0131r v\u0259 \u018fhvazda ya\u015fay\u0131rd\u0131. \u018fhli-beyt (\u0259) \u0259s\u0259rl\u0259rini ehtiva ed\u0259n t\u0259qrib\u0259n 30 kitab ondan yadigar qalm\u0131\u015fd\u0131r. M\u0259hziyar ax\u0131rda el\u0259 bir y\u00fcks\u0259k m\u0259qama \u00e7atd\u0131 ki, \u0130mam (\u0259) onun haqq\u0131nda bel\u0259 yazd\u0131: \u201cAllah\u0131n ad\u0131 il\u0259! Ey \u018fli! Allah s\u0259n\u0259 m\u00fckafat ver\u0259c\u0259k, s\u0259ni \u00f6z c\u0259nn\u0259tind\u0259 yerl\u0259\u015fdirib iki al\u0259min nem\u0259tl\u0259rind\u0259n b\u0259hr\u0259l\u0259ndir\u0259c\u0259kdir. M\u0259n xeyirxahl\u0131q v\u0259 xidm\u0259td\u0259 s\u0259nin kimisini g\u00f6rm\u0259mi\u015f\u0259m.\u201d<\/p>\n

2. \u018fbu N\u0259sr B\u0259z\u0259nti; O, Kuf\u0259 \u0259halisind\u0259n v\u0259 \u0130mam\u0131n (\u0259) x\u00fcsusi \u0259shab\u0131ndan idi. Onun fiqhi v\u0259 elmi m\u0259qam\u0131n\u0131 b\u00fct\u00fcn \u015fi\u0259 aliml\u0259ri q\u0259bul edir. Bu \u015f\u0259xs, \u0130mam Rizan\u0131n (\u0259) h\u00fczurunda olmu\u015f v\u0259 \u0130mam (\u0259) ona x\u00fcsusi h\u00f6rm\u0259t b\u0259sl\u0259diyi \u015f\u0259xsdir.<\/p>\n

3. Z\u0259k\u0259riyya ibn Ad\u0259m; Qum \u0259halisind\u0259n v\u0259 \u0130mam\u0131n (\u0259) d\u0259y\u0259rli \u0259shab\u0131ndan biri idi. Q\u0259bri Qum \u015f\u0259h\u0259rind\u0259dir.<\/p>\n

O, \u0130mam\u0131n (\u0259) haqq\u0131nda dua etdiyi v\u0259 v\u0259fal\u0131 dostu olaraq tan\u0131d\u0131\u011f\u0131 \u015f\u0259xsdir. \u018fshab\u0131ndan biri \u201cM\u0259nim yolum uzaqd\u0131r, buna g\u00f6r\u0259 d\u0259 dini \u0259hkam\u0131 sizd\u0259n soru\u015fa bilmir\u0259m\u201d \u2013 dedikd\u0259, \u0130mam (\u0259) buyurmu\u015fdu: \u201cDin v\u0259 d\u00fcnya i\u015fl\u0259rind\u0259 m\u0259nim \u0259minim olan Z\u0259k\u0259riyya ibn Ad\u0259ml\u0259 m\u0259sl\u0259h\u0259t et!\u201d<\/p>\n

\u0130MAM M\u00dcH\u018fMM\u018fD T\u018fQ\u0130N\u0130N (\u0259) \u015e\u018fHAD\u018fT\u0130<\/strong>
\n\u0130mam\u0131n (\u0259) \u015f\u0259hid olmas\u0131 bar\u0259d\u0259 m\u00fcxt\u0259lif r\u0259vay\u0259tl\u0259r n\u0259ql olunmu\u015fdur. B\u00f6y\u00fck tarix\u00e7i ibn \u015e\u0259hra\u015fub bu bar\u0259d\u0259 bel\u0259 yaz\u0131r: \u201cM\u00f6t\u0259sim \u0130mama (\u0259) qar\u015f\u0131 b\u0259sl\u0259diyi kin-k\u00fcdur\u0259t \u00fcz\u00fcnd\u0259n \u0130mam\u0131n (\u0259) arvad\u0131 \u00dcmm\u00fc F\u0259zli o H\u0259zr\u0259ti (\u0259) \u00f6ld\u00fcrm\u0259y\u0259 t\u0259hrik etdi. M\u00fcxt\u0259lif v\u0259d\u0259 v\u0259 h\u0259v\u0259sl\u0259r \u00dcmm\u00fc F\u0259zli \u0130mam\u0131 (\u0259) z\u0259h\u0259rl\u0259yib \u015f\u0259hid etm\u0259y\u0259 vadar etdi. O H\u0259zr\u0259t (\u0259) 220 ci hicri ili zil-h\u0259cc\u0259 ay\u0131n\u0131n 6-da \u00e7\u0259r\u015f\u0259nb\u0259 ax\u015fam\u0131 25 ya\u015f\u0131nda ik\u0259n, \u015f\u0259hid edildi. Pak b\u0259d\u0259nini babas\u0131 \u0130mam Museyi Kazimin (\u0259) q\u0259brinin yan\u0131nda torpa\u011fa tap\u015f\u0131rd\u0131lar. Bu iki imam\u0131n m\u0259zar\u0131 \u0130raqda Kazimeyn ad\u0131 il\u0259 tan\u0131n\u0131r v\u0259 \u015fi\u0259l\u0259rin ziyar\u0259tgah\u0131d\u0131r.<\/p>\n

Kit\u0430b\u0131n \u0430d\u0131:\u00a0On d\u00f6rd m\u0259sumu tan\u0131yaq<\/strong>
\nT\u04d9rc\u00fcm\u04d9 \u0435d\u04d9n:\u00a0A. F\u0259sihi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

695\u0130MAM CAVADIN (\u0259) EVL\u018fNM\u018fS\u0130 M\u0259`mun, \u0130mam Rizan\u0131 (\u0259) z\u0259h\u0259rl\u0259y\u0259nd\u0259n sonra camaat\u0131 \u0130mam\u0131n \u00f6z \u0259c\u0259lil\u0259 \u00f6ld\u00fcy\u00fcn\u0259 inand\u0131rma\u011fa \u00e7ox \u00e7al\u0131\u015fd\u0131, lakin getdikc\u0259 hiyl\u0259si a\u015fkara \u00e7\u0131xd\u0131 v\u0259 \u015fi\u0259l\u0259r-\u0259l\u0259vil\u0259r M\u0259`munun bu cinay\u0259tini ba\u015fa d\u00fc\u015fd\u00fc. El\u0259 buna g\u00f6r\u0259 d\u0259 h\u0259r t\u0259r\u0259fd\u0259 M\u0259munun \u0259leyhin\u0259 \u00fcsyanlar ba\u015f qald\u0131rd\u0131. M\u0259mun \u00fcsyan\u00e7\u0131lar\u0131n qar\u015f\u0131s\u0131n\u0131 almaqdan \u00f6tr\u00fc \u0130mam Rizan\u0131n (\u0259) o\u011flunu M\u0259din\u0259d\u0259n Xorasana g\u0259tird\u0259r\u0259k q\u0131z\u0131 \u00dcmm\u00fc […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,7],"tags":[30],"class_list":["post-720","post","type-post","status-publish","format-standard","hentry","category-alullah","category-tarix","tag-imam-cavad-"],"_links":{"self":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=720"}],"version-history":[{"count":5,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/720\/revisions"}],"predecessor-version":[{"id":767,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/720\/revisions\/767"}],"wp:attachment":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}