{"id":726,"date":"2025-01-09T18:41:29","date_gmt":"2025-01-09T14:41:29","guid":{"rendered":"https:\/\/www.rizvan.net\/?p=726"},"modified":"2025-01-14T22:06:36","modified_gmt":"2025-01-14T18:06:36","slug":"imam-cavadla-%c9%99-qisa-tanisliq-%f0%9f%94%88","status":"publish","type":"post","link":"https:\/\/www.rizvan.net\/?p=726","title":{"rendered":"\u0130MAM CAVADLA (\u0259) QISA TANI\u015eLIQ \ud83d\udd08"},"content":{"rendered":"
<\/span> 862<\/span><\/div>

H\u018fZR\u018fT MUH\u018fMM\u018fD T\u018fQ\u0130N\u0130N (\u0259) T\u018fV\u018fLL\u00dcD\u00dc<\/strong>
\n\u0130mam Rizan\u0131n (\u0259) \u00f6mr\u00fcn\u00fcn sonuna bir ne\u00e7\u0259 il qalm\u0131\u015f \u0130lahi bir k\u0259ram\u0259tl\u0259 \u0130mam Cavad (\u0259) d\u00fcnyaya g\u0259ldi. Hans\u0131 ki, \u0130mam Riza (\u0259) d\u0259f\u0259l\u0259rl\u0259 o H\u0259zr\u0259tin (\u0259) t\u0259v\u0259ll\u00fcd\u00fcn\u00fc xeyirli v\u0259 b\u0259r\u0259k\u0259tli bir t\u0259v\u0259ll\u00fcd kimi xat\u0131rlam\u0131\u015fd\u0131. \u018fbu Y\u0259hya S\u0259nani deyir: \u201cBir g\u00fcn \u0130mam Rizan\u0131n (\u0259) yan\u0131nda idim, az ya\u015fl\u0131 \u00f6vlad\u0131n\u0131 yan\u0131na g\u0259tirdil\u0259r\u201d. \u0130mam (\u0259) buyurdu: \u201cBu h\u0259min m\u00f6vluddur ki, \u015fi\u0259l\u0259rimiz \u00fc\u00e7\u00fcn bundan daha b\u0259r\u0259k\u0259tli m\u00f6vlud do\u011fulmam\u0131\u015fd\u0131r\u201d.<\/p>\n

\u015ei\u0259l\u0259rd\u0259n \u201c\u0130bn \u018fsbat\u201d v\u0259 \u201c\u018fbbad ibn \u0130smail\u201d adl\u0131 iki \u015f\u0259xs bel\u0259 deyir:
\n\u0130mam Rizan\u0131n (\u0259) yan\u0131nda idik. \u018fbu C\u0259f\u0259ri onun yan\u0131na g\u0259tirdil\u0259r v\u0259 biz H\u0259zr\u0259t\u0259 (\u0259) dedik ki, bu h\u0259min xeyir-b\u0259r\u0259k\u0259tli m\u00f6vluddurmu? \u0130mam (\u0259) buyurdu: B\u0259li, bu h\u0259min m\u00f6vluddur ki, \u0130slamda ondan daha b\u0259r\u0259k\u0259tlisi do\u011fulmam\u0131\u015fd\u0131r.<\/p>\n

\u0130mam Rizan\u0131n (\u0259) d\u00f6vr\u00fc x\u00fcsusi bir d\u00f6vr idi v\u0259 cani\u015fin t\u0259yin etm\u0259k v\u0259 n\u00f6vb\u0259ti imam\u0131 tan\u0131tmaq bir s\u0131ra probleml\u0259rl\u0259 qar\u015f\u0131la\u015fm\u0131\u015fd\u0131 ki, \u00f6nc\u0259ki imamlar\u0131n d\u00f6vr\u00fcnd\u0259 bel\u0259 olmam\u0131\u015fd\u0131. \u00c7\u00fcnki, bir t\u0259r\u0259fd\u0259n \u0130mam Kazimin (\u0259) \u015f\u0259had\u0259ti \u201cvaqifiyy\u0259\u201d qrupunun yaranmas\u0131na s\u0259b\u0259b oldu. N\u0259tic\u0259d\u0259 b\u0259zil\u0259r \u0130mam Rizan\u0131 (\u0259) inkar etm\u0259y\u0259 ba\u015flad\u0131lar. Ba\u015fqa t\u0259r\u0259fd\u0259n d\u0259 \u0130mam Rizan\u0131n (\u0259) q\u0131rx yeddi ya\u015f\u0131na q\u0259d\u0259r \u00f6vlad\u0131 olmad\u0131 v\u0259 Pey\u011f\u0259mb\u0259rin (\u0259) imam\u0259t haqq\u0131nda on iki imamdan doqquzu \u0130mam H\u00fcseynin (\u0259) n\u0259slind\u0259ndir dey\u0259 buyurdu\u011fu h\u0259dis art\u0131q sual alt\u0131na gedirdi v\u0259 vaqifiyy\u0259 firq\u0259si d\u0259 bunu \u0259ll\u0259rind\u0259 d\u0259lil tutaraq \u0130mam Rizan\u0131n (\u0259) imam\u0259tini inkar edirdil\u0259r. Vaqifiyy\u0259 firq\u0259sinin ba\u015f\u00e7\u0131lar\u0131ndan olan \u201cH\u00fcseyn ibn Qiyama Vasiti\u201d \u0130mam Rizan\u0131 (\u0259) sonsuzluqda ittiham ed\u0259r\u0259k bel\u0259 yaz\u0131r: Nec\u0259 m\u00fcmk\u00fcn ola bil\u0259r ki, imam olasan amma \u00f6vlad\u0131n olmas\u0131n?! \u0130mam Riza (\u0259) da cavab\u0131nda bel\u0259 yaz\u0131r: \u201cs\u0259n hardan bilirs\u0259n ki, m\u0259nim \u00f6vlad\u0131m olmayacaq? Allaha and olsun bir ne\u00e7\u0259 g\u00fcn ke\u00e7dikd\u0259n sonra Allah m\u0259n\u0259 haqq\u0131 batild\u0259n ay\u0131ran bir o\u011ful \u0259ta ed\u0259c\u0259kdir\u201d.<\/p>\n

\u00c7ox ke\u00e7m\u0259d\u0259n \u0130mam Cavad (\u0259) d\u00fcnyaya g\u0259l\u0259r\u0259k s\u00f6z\u00fcn \u0259sl m\u0259nas\u0131nda haqq\u0131 batild\u0259n ay\u0131rd\u0131.<\/p>\n

\u018fhli-Beyt (\u0259) m\u0259kt\u0259binin davam\u00e7\u0131lar\u0131n\u0131n doqquzuncu imam\u0131 H\u0259zr\u0259t Muh\u0259mm\u0259d ibni \u018fli ibni Musa (\u0259) ki\u00e7ik ya\u015flar\u0131nda imam\u0259t m\u0259qam\u0131na \u00e7atd\u0131. K\u00fcny\u0259si \u201c\u018fbu C\u0259f\u0259r\u201d olan 11-ci m\u0259sum \u0130mam Muh\u0259mm\u0259d T\u0259qi (\u0259), T\u0259b\u0259rsinin \u201c\u0130`lamul-v\u0259ra\u201d1<\/strong><\/sup> kitab\u0131nda qeyd etdiyin\u0259 \u0259sas\u0259n hicr\u0259tin 195-ci ili R\u0259c\u0259b ay\u0131n\u0131n 10-da d\u00fcnyaya g\u00f6z a\u00e7m\u0131\u015fd\u0131r. B\u0259zil\u0259ri is\u0259 o H\u0259zr\u0259tin (\u0259) do\u011fum g\u00fcn\u00fcn\u00fc Ramazan ay\u0131nda qeyd etmi\u015fl\u0259r.2\u00a0 <\/strong><\/sup>H\u0259zr\u0259tin (\u0259) anas\u0131 xan\u0131m S\u0259bik\u0259 adl\u0131 iff\u0259tli bir qad\u0131n idi ki, \u0259xlaqi f\u0259zil\u0259td\u0259 \u00fcst\u00fcn bir m\u0259qama yeti\u015fmi\u015fdi, h\u0259m\u00e7inin \u00f6z d\u00f6vr\u00fcnd\u0259 \u0259n \u00fcst\u00fcn xan\u0131mlardan idi. H\u0259tta \u0130mam Riza (\u0259) o xan\u0131m\u0131 pak, f\u0259zil\u0259tli xan\u0131m olaraq yad edir.3<\/strong><\/sup><\/p>\n

\u0130mam Cavad\u0131n (\u0259) atas\u0131 \u015f\u0259hid edil\u0259nd\u0259 8 ya\u015f\u0131 v\u0259 \u00f6z\u00fc \u015f\u0259had\u0259t\u0259 \u00e7atanda is\u0259 25 ya\u015f\u0131 var idi. \u0130mam Rizan\u0131n (\u0259) d\u00fcrdan\u0259si Ba\u011fdad\u0131n Q\u00fcrey\u015f q\u0259bristanl\u0131\u011f\u0131nda haz\u0131rk\u0131 Kazimeyn \u015f\u0259h\u0259rind\u0259 c\u0259ddi \u0130mam Kazimin (\u0259) q\u0259bri k\u0259nar\u0131nda d\u0259fn edilmi\u015fdir.<\/p>\n

\u0130mam Cavad (\u0259) yetkinlik d\u00f6vr\u00fcnd\u0259 \u00f6z d\u00f6vr\u00fcn\u00fcn \u0259n alim \u015f\u0259xsi idi. Camaat yax\u0131ndan v\u0259 uzaqdan onun yan\u0131na g\u0259lib elmi probleml\u0259rini onun vasit\u0259sil\u0259 h\u0259ll ed\u0259rdi.<\/p>\n

\u0130mam Cavad\u0131n (\u0259) elmi haqq\u0131nda b\u0259zi qeyri \u015fi\u0259 aliml\u0259rin n\u0259z\u0259rl\u0259ri:<\/p>\n

\u0130bn H\u0259c\u0259r Heyt\u0259mi (\u015eafii) \u201cS\u0259vaiqul-muh\u0259rr\u0259q\u0259\u201d kitab\u0131nda bel\u0259 deyir: M\u0259mun onu \u00f6z k\u00fcr\u0259k\u0259ni se\u00e7di, \u00e7\u00fcnki az ya\u015f\u0131 olmas\u0131na baxmayaraq elm v\u0259 helmi bax\u0131mdan b\u00fct\u00fcn aliml\u0259rd\u0259n \u00fcst\u00fcn idi.<\/p>\n

M\u00f6min ibni H\u0259s\u0259n ibni M\u00f6min \u015e\u0259bl\u0259nci (\u015eafii) \u201cNurul-\u0259bsar\u201d kitab\u0131nda g\u0259tiribdir: M\u0259mun ona \u00e7ox heyran olmu\u015fdu, \u00e7\u00fcnki az ya\u015f\u0131 olmas\u0131na baxmayaraq \u00f6z f\u0259zil\u0259t, elm v\u0259 kamal\u0131 il\u0259 \u0259z\u0259m\u0259tini a\u015fkar etmi\u015fdi.<\/p>\n

\u018fbu Osman \u018fmr ibni B\u0259hr Cahiz M\u00f6t\u0259zili (Osmani), \u0130mam \u018fli (\u0259) v\u0259 ail\u0259sinin d\u00fc\u015fm\u0259nl\u0259rind\u0259n olmas\u0131na baxmayaraq \u0130mam Muh\u0259mm\u0259d T\u0259qinin (\u0259) elmi m\u0259qam\u0131n\u0131n y\u00fcks\u0259kliyin\u0259 etiraf edirdi. O, \u0130mam Cavad\u0131 (\u0259) \u018fbu Talib \u00f6vladlar\u0131ndan \u00fcst\u00fcn hesab etdiyi on n\u0259f\u0259rinin s\u0131ras\u0131na daxil ed\u0259r\u0259k bar\u0259l\u0259rind\u0259 demi\u015fdir: \u201cOnlar\u0131n h\u0259r biri alim, zahid, ibad\u0259tl\u0259 m\u0259\u015f\u011ful olan, \u015f\u00fcca\u0259tli, s\u0259xav\u0259tli v\u0259 pak insanlar olmu\u015flar. \u018fr\u0259b ail\u0259l\u0259ri aras\u0131nda he\u00e7 bir ail\u0259 \u015fi\u0259 imamlar\u0131 kimi \u015f\u0259raf\u0259tli deyil.4<\/strong><\/sup><\/p>\n

\u0130MAM CAVADIN (\u0259) BA\u015eQA \u0130MAMLARA N\u0130SB\u018fT\u018fN AZ TANINMASININ S\u018fB\u018fB\u0130
\n<\/strong><\/p>\n

\u0130mam Cavad (\u0259) iki d\u0259st\u0259 s\u0259b\u0259b\u0259 g\u00f6r\u0259 camaat aras\u0131nda \u00e7ox tan\u0131nm\u0131r. Biri m\u0259zh\u0259bdaxili s\u0259b\u0259bl\u0259r idi, dig\u0259ri is\u0259 siyasi v\u0259 ictimai.<\/p>\n

Birinci:<\/strong> Tarixi m\u0259nb\u0259l\u0259r\u0259 \u0259sas\u0259n \u0130mam Cavad (\u0259) s\u0259kkiz ya\u015f\u0131nda imam\u0259t m\u0259qam\u0131na \u00e7at\u0131r v\u0259 iyirmi be\u015f ya\u015f\u0131nda \u015f\u0259hid edilir. H\u0259zr\u0259tin (\u0259) m\u00fcbar\u0259k \u00f6mr\u00fcn\u00fcn q\u0131sa olmas\u0131 camaat, \u0259sas\u0259n d\u0259 \u015fi\u0259l\u0259r aras\u0131nda dig\u0259r imamlardan az tan\u0131nmas\u0131na s\u0259b\u0259b olurdu. Dig\u0259r t\u0259r\u0259fd\u0259n d\u0259 \u0130mam\u0131n (\u0259) ya\u015f\u0131 onun \u015fi\u0259l\u0259rl\u0259 birba\u015fa \u00fcnsiyy\u0259tin\u0259 \u0259ng\u0259l yarad\u0131rd\u0131. \u0130mam Cavad\u0131n (\u0259) imam\u0259tin\u0259 \u015f\u0259kk ed\u0259nl\u0259r v\u0259 b\u0259z\u0259n o H\u0259zr\u0259ti (\u0259) inkar ed\u0259nl\u0259rin d\u0259 \u0259ks t\u0259bli\u011fat\u0131 \u00f6z m\u0259nfi t\u0259sirini qoyurdu. Lakin bununla bel\u0259 \u015fi\u0259 m\u0259nb\u0259l\u0259rind\u0259 zikr olunan h\u0259disl\u0259r\u0259 n\u0259z\u0259r salsaq bir o q\u0259d\u0259r d\u0259 \u0130mam Cavaddan (\u0259) az h\u0259dis n\u0259ql olunmam\u0131\u015fd\u0131r. Y\u0259ni bilm\u0259li oldu\u011fumuz o q\u0259d\u0259r m\u0259tl\u0259b vard\u0131r ki, t\u0259\u0259ss\u00fcfl\u0259r olsun \u015fi\u0259l\u0259rin \u0259ks\u0259riyy\u0259tinin ondan x\u0259b\u0259ri yoxdur. \u018fg\u0259r yaz\u0131\u00e7\u0131 v\u0259 t\u0259hqiqat\u00e7\u0131lar \u0130mam Cavad\u0131n (\u0259) h\u0259yat yolu, elmi v\u0259 maarif i\u015fl\u0259ri haqq\u0131nda xalq \u00fc\u00e7\u00fcn t\u0259dqiqat aparmaq ist\u0259s\u0259l\u0259r g\u00f6r\u0259rik ki, he\u00e7 d\u0259 bu \u0259ziz imam\u0131m\u0131z\u0131n haqq\u0131nda olanlar dig\u0259r imamlar\u0131m\u0131zdan az deyil.<\/p>\n

\u0130kinci:<\/strong> \u0130mam Cavad\u0131n (\u0259) d\u00f6vr\u00fcn\u00fcn \u00f6z\u00fcn\u0259m\u0259xsus \u015f\u0259raiti o H\u0259zr\u0259tin (\u0259) \u00e7ox tan\u0131nmas\u0131na mane olurdu.
\n\u0130mam Cavad (\u0259), d\u00f6vr\u00fcn\u00fcn d\u0259rin ictimai-siyasi probleml\u0259ri il\u0259 \u00fczl\u0259\u015fmi\u015fdi. \u0130mam\u0131n (\u0259) d\u00f6vr\u00fc sanki hakimiyy\u0259t davas\u0131, iqtidar\u0131n itirilm\u0259 qorxusu, \u00fcsyanlar v\u0259 xalq h\u0259r\u0259katlar\u0131nn burul\u011fan\u0131na t\u0259sad\u00fcf etmi\u015fdi.<\/p>\n

\u0130MAM CAVADDAN (\u0259) B\u0130R H\u018fD\u0130S
\n<\/strong>\u0130mam Cavad (\u0259) buyurur:
\n– M\u00f6min \u00fc\u00e7 x\u00fcsusiyy\u0259t\u0259 m\u00f6htacd\u0131r: M\u00fcv\u0259ff\u0259qiyy\u0259ti Allahdan dil\u0259m\u0259y\u0259, daxilind\u0259n bir m\u00f6iz\u0259 ed\u0259n\u0259, n\u0259sih\u0259t ed\u0259nd\u0259n n\u0259sih\u0259ti q\u0259bul etm\u0259y\u0259.5<\/sup><\/strong><\/p>\n

\u0642\u0627\u0644 \u0627\u0644\u0627\u0645\u0627\u0645 \u0645\u062d\u0645\u062f \u0627\u0644\u062a\u0642\u06cc \u0627\u0644\u062c\u0648\u0627\u062f \u0639\u0644\u06cc\u0647 \u0627\u0644\u0633\u0644\u0627\u0645: \u0627\u064e\u0644\u0645\u064f\u0624\u0645\u0650\u0646\u064f \u06cc\u064e\u062d\u062a\u0627\u062c\u064f \u0625\u0644\u06cc \u062b\u064e\u0644\u0627\u062b\u0650 \u062e\u0650\u0635\u0627\u0644\u064d: \u062a\u064e\u0648\u0641\u06cc\u0642\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0647\u0650\u060c \u0648\u064e \u0648\u0627\u0639\u0650\u0638\u064d \u0645\u0650\u0646 \u0646\u064e\u0641\u0633\u0650\u0647\u0650 \u0648\u064e \u0642\u064e\u0628\u064f\u0648\u0644\u064d \u0645\u0650\u0645\u0651\u064e\u0646 \u06cc\u064e\u0646\u0635\u064e\u062d\u064f\u0647 – \u062a\u062d\u0641 \u0627\u0644\u0639\u0642\u0648\u0644\u060c \u0635 \u06f4\u06f5\u06f7\u060c \u0628\u062d\u0627\u0631\u0627\u0644\u0623\u0646\u0648\u0627\u0631\u060c \u062c \u06f7\u06f8\u060c \u0635 \u06f3\u06f5\u06f8\u060c \u062d \u06f1
\n<\/span><\/p>\n

“Allahdan tofiq ist\u0259m\u0259k”<\/strong>
\n“<\/strong>Tofiq” s\u00f6z\u00fc m\u00fcv\u0259ff\u0259q – m\u00fcv\u0259ff\u0259qiyy\u0259t s\u00f6zl\u0259ri il\u0259 eyni k\u00f6kd\u0259ndir. Tofiqat da onun c\u0259m formas\u0131d\u0131r. Bir i\u015f\u0259 tofiq tapmaq y\u0259ni i\u015fin \u0259ncam\u0131na m\u00fcv\u0259ff\u0259q olmaq. Tofiq Az\u0259rbaycan dilind\u0259 y\u0259ni u\u011fur. Bu s\u00f6z t\u0259klikd\u0259 h\u0259r hans\u0131 m\u00fcsb\u0259t v\u0259 ya m\u0259nfi y\u00fck\u0259 malik deyil. Tofiq xeyirli i\u015f \u00fc\u00e7\u00fcn \u0259ld\u0259 edil\u0259rs\u0259 m\u00fcsb\u0259t m\u0259na ver\u0259r, h\u0259r hans\u0131 g\u00fcnah v\u0259 ya z\u00fclm \u00fc\u00e7\u00fcn \u0259ld\u0259 olunarsa t\u0259biidir ki, m\u0259nfi m\u0259na ver\u0259c\u0259kdir.<\/p>\n

Namaz q\u0131lmaq, oruc tutmaq, h\u0259cc\u0259 getm\u0259k, xums v\u0259 ya z\u0259kat verm\u0259k kimi b\u00fct\u00fcn ibad\u0259tl\u0259r yax\u015f\u0131 i\u015fl\u0259rin \u0259n \u00fcst\u00fcn n\u00fcmun\u0259l\u0259ri say\u0131l\u0131r. Bunlar\u0131 ist\u0259m\u0259k imanda bir m\u0259rh\u0259l\u0259dir, bunlar\u0131 yerin\u0259 yetirm\u0259k is\u0259 dig\u0259r m\u0259rh\u0259l\u0259. M\u00f6minl\u0259r is\u0259 \u0259n ki\u00e7ik xeyir \u0259m\u0259ld\u0259 Allahdah u\u011fur dil\u0259yirl\u0259r ki, ist\u0259kl\u0259ri h\u0259yata ke\u00e7sin, g\u00f6rm\u0259k ist\u0259dikl\u0259ri i\u015fl\u0259ri yerin\u0259 yetir\u0259 bilsinl\u0259r. \u0130st\u0259k m\u0259rh\u0259l\u0259sind\u0259n \u0259m\u0259l m\u0259rh\u0259l\u0259sin\u0259 ke\u00e7sinl\u0259r.<\/p>\n

H\u0259r i\u015fi g\u00f6r\u00fcb bitirm\u0259k \u00fc\u00e7\u00fcn q\u0259lbin ist\u0259yi, plan, cismani haz\u0131rl\u0131q, zaman, maddi imkanlar, xaricd\u0259n mane olacaq amill\u0259rin olmamas\u0131 v\u0259 sair s\u0259b\u0259bl\u0259rin ham\u0131s\u0131n\u0131n eyni vaxtda c\u0259ml\u0259\u015fm\u0259si laz\u0131md\u0131r. Bu s\u0259b\u0259bl\u0259r birlikd\u0259 \u015f\u0259xs\u0259 m\u00fcv\u0259ff\u0259qiyy\u0259t g\u0259tirir. Bu s\u0259b\u0259bl\u0259rin eyni zamanda f\u0259rdin ist\u0259yi il\u0259 bir m\u00f6vzu \u0259traf\u0131nda topla\u015fmas\u0131 \u0130lahi l\u00fctf olmadan \u00e7ox \u00e7\u0259tin m\u0259s\u0259l\u0259 v\u0259 b\u0259z\u0259n h\u0259tta qeyri m\u00fcmk\u00fcnd\u00fcr. Ona g\u00f6r\u0259 \u0130mam Cavad (\u0259) m\u00f6minl\u0259r\u0259 \u00f6z bacar\u0131\u011f\u0131 \u00fcz\u0259rind\u0259 hesab a\u00e7ma\u011f\u0131 yox, Allahdan m\u00fcv\u0259ff\u0259qiyy\u0259t amill\u0259rinin c\u0259ml\u0259\u015fm\u0259sini ist\u0259m\u0259yi \u00f6yr\u0259dir. Allahdan m\u00fcv\u0259ff\u0259qiyy\u0259t dil\u0259m\u0259k y\u0259ni m\u00f6min h\u0259d\u0259fi u\u011frunda a\u011f\u0131l\u0131na v\u0259 \u0259lin\u0259 g\u0259l\u0259n b\u00fct\u00fcn imkanlar\u0131n\u0131 s\u0259f\u0259rb\u0259r etdikd\u0259n sonra yen\u0259 Allahdan i\u015fin g\u00f6r\u00fclm\u0259sind\u0259 m\u00fcv\u0259ff\u0259qiyy\u0259t ist\u0259m\u0259lidir. \u00c7\u00fcnki \u0259ng\u0259l ola bil\u0259c\u0259k el\u0259 m\u0259s\u0259l\u0259l\u0259r ortaya \u00e7\u0131xa bil\u0259r ki, yaln\u0131z Allah onlara agah v\u0259 onlar\u0131n qar\u015f\u0131s\u0131n\u0131 alma\u011fa yaln\u0131z P\u0259rv\u0259rdigar qadir ola bil\u0259r.<\/p>\n

“Daxili m\u00f6iz\u0259 ed\u0259n”<\/strong>
\nAllah, pey\u011f\u0259mb\u0259rl\u0259r v\u0259 s\u0259mavi kitablarla yana\u015f\u0131 insan\u0131n hiday\u0259ti \u00fc\u00e7\u00fcn onun v\u00fccudunda pak v\u0259 xeyirxah q\u00fcvv\u0259l\u0259r yerl\u0259\u015fdirmi\u015fdir. Bu q\u00fcvv\u0259l\u0259r xarici t\u0259sir olmadan bel\u0259 yax\u015f\u0131n\u0131 pisd\u0259n se\u00e7m\u0259y\u0259 qadirdirl\u0259r. Onlardan biri insan\u0131n a\u011f\u0131l\u0131d\u0131r ki, daxili pey\u011f\u0259mb\u0259r d\u0259 adlan\u0131r. \u018fg\u0259r insan fitr\u0259tini \u00e7irkinlikl\u0259rd\u0259n qorumasa daxilind\u0259ki pey\u011f\u0259mb\u0259r, n\u0259sih\u0259t\u00e7i q\u00fcvv\u0259 ki, Az\u0259rbaycan dilind\u0259 “vicdan” kimi d\u0259 m\u0259na edil\u0259 bil\u0259r, g\u00fcn-g\u00fcnd\u0259n solar, q\u00fcvv\u0259d\u0259n d\u00fc\u015f\u0259r v\u0259 n\u0259hay\u0259t onu he\u00e7 bir z\u00fclmd\u0259n v\u0259 haqs\u0131zl\u0131qdan saxlaya bilm\u0259z.<\/p>\n

H\u0259qiqi m\u00f6min is\u0259 daxilind\u0259ki q\u00fcvv\u0259l\u0259r\u0259 \u0259h\u0259miyy\u0259t verir, n\u0259sih\u0259tl\u0259rini dinl\u0259yir, x\u0259b\u0259rdarl\u0131qlar\u0131na \u00f6n\u0259m verir.<\/p>\n

“N\u0259sih\u0259ti q\u0259bul etm\u0259k”
\n<\/strong>M\u00f6minin m\u00f6min\u0259 n\u0259sih\u0259ti sanki onun qarda\u015f\u0131na sev\u0259r\u0259k z\u0259htm\u0259tl\u0259 haz\u0131rlad\u0131\u011f\u0131 qiym\u0259tli bir h\u0259diyy\u0259sidir. H\u0259diyy\u0259ni is\u0259 q\u0259bul etm\u0259k \u0130slamda t\u00f6vsiy\u0259 olunur. X\u00fcsusil\u0259 n\u0259sih\u0259t h\u0259r hans\u0131 bir xo\u015fa g\u0259lm\u0259z hadis\u0259nin qar\u015f\u0131s\u0131n\u0131 almaq \u00fc\u00e7\u00fcn ba\u015f verir. H\u0259diyy\u0259 insanda art\u0131m yarad\u0131r, n\u0259sih\u0259t is\u0259 ilk olaraq k\u0259srin qar\u015f\u0131s\u0131n\u0131 al\u0131r, bununla da art\u0131mlar \u00fc\u00e7\u00fcn m\u00fcnbit \u015f\u0259rait yarad\u0131r.<\/p>\n

T\u0259rtib etdi: R\u0259sul Mahmudzad\u0259
\n<\/strong>S\u0259sl\u0259ndirdi: Turan\u0259 Allahverdiyeva<\/strong><\/p>\n

\n

\u0130mam Cavad\u0131n (\u0259) h\u0259yat\u0131 haqq\u0131nda \u0259lav\u0259 m\u0259lumat\u0131 a\u015fa\u011f\u0131dak\u0131 linkl\u0259rd\u0259n \u0259ld\u0259 ed\u0259 bil\u0259rsiniz.<\/strong><\/p>\n

\u0130MAM CAVADIN (\u0259) H\u018fYATI – 1<\/a><\/p>\n

\u0130MAM CAVADIN (\u0259) H\u018fYATI – 2<\/a><\/p>\n

\n

1 – \u201c\u0130`lamul-v\u0259ra\u201d, T\u0259b\u0259rsi, s\u0259h.: 344.
\n2 – \u201cUsuli-Kafi\u201d, cild 1, s\u0259h.: 492.
\n3 – \u201c\u0130sbatul-v\u0259siyy\u0259\u201d, M\u0259s`udi, s\u0259h.: 209.
\n4 – \u201cSireye Pi\u015fvayan\u201d, Mehdi Pi\u015fvayi, s\u0259h.: 55.
\n5 –\u00a0 \u201cBiharul-\u018fnvar\u201d, cild 78, S\u0259h.: 358.<\/p>\n","protected":false},"excerpt":{"rendered":"

862H\u018fZR\u018fT MUH\u018fMM\u018fD T\u018fQ\u0130N\u0130N (\u0259) T\u018fV\u018fLL\u00dcD\u00dc \u0130mam Rizan\u0131n (\u0259) \u00f6mr\u00fcn\u00fcn sonuna bir ne\u00e7\u0259 il qalm\u0131\u015f \u0130lahi bir k\u0259ram\u0259tl\u0259 \u0130mam Cavad (\u0259) d\u00fcnyaya g\u0259ldi. Hans\u0131 ki, \u0130mam Riza (\u0259) d\u0259f\u0259l\u0259rl\u0259 o H\u0259zr\u0259tin (\u0259) t\u0259v\u0259ll\u00fcd\u00fcn\u00fc xeyirli v\u0259 b\u0259r\u0259k\u0259tli bir t\u0259v\u0259ll\u00fcd kimi xat\u0131rlam\u0131\u015fd\u0131. \u018fbu Y\u0259hya S\u0259nani deyir: \u201cBir g\u00fcn \u0130mam Rizan\u0131n (\u0259) yan\u0131nda idim, az ya\u015fl\u0131 \u00f6vlad\u0131n\u0131 yan\u0131na g\u0259tirdil\u0259r\u201d. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,7],"tags":[30],"class_list":["post-726","post","type-post","status-publish","format-standard","hentry","category-alullah","category-tarix","tag-imam-cavad-"],"_links":{"self":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=726"}],"version-history":[{"count":20,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/726\/revisions"}],"predecessor-version":[{"id":765,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/726\/revisions\/765"}],"wp:attachment":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}