{"id":746,"date":"2025-01-21T19:00:56","date_gmt":"2025-01-21T15:00:56","guid":{"rendered":"https:\/\/www.rizvan.net\/?p=746"},"modified":"2025-01-10T19:06:47","modified_gmt":"2025-01-10T15:06:47","slug":"peygemberlik-1","status":"publish","type":"post","link":"https:\/\/www.rizvan.net\/?p=746","title":{"rendered":"PEY\u011e\u018fMB\u018fRL\u0130K – 1"},"content":{"rendered":"
<\/span> 610<\/span><\/div>

N\u00dcB\u00dcVV\u018fT
\n<\/strong><\/p>\n

Bu geni\u015f d\u00fcnyada m\u00f6vcud olan h\u0259r bir \u015fey q\u0259ti ilahi qanuna tabedir. Bu qanun onlar\u0131 inki\u015fafa, t\u0259kam\u00fcl\u0259 v\u0259 malik olduqlar\u0131 istedad v\u0259 qabiliyy\u0259tl\u0259rin \u00e7i\u00e7\u0259kl\u0259nib \u00f6z\u00fcn\u00fcn son d\u0259r\u0259c\u0259sin\u0259 \u00e7atma\u011fa do\u011fru s\u00f6vq edir.<\/p>\n

H\u0259r bir \u00e7\u0259rd\u0259yin v\u00fccuduna bir qanun hakimdir, x\u00fcsusi \u015f\u0259raitl\u0259r \u00e7\u0259r\u00e7iv\u0259sind\u0259 onu a\u011faca \u00e7evirir. N\u00fctf\u0259y\u0259 d\u0259 bir qanun h\u00f6kmranl\u0131q edir v\u0259 h\u0259min qanun say\u0259sind\u0259 o, insana \u00e7evrilir. Kainatda m\u00f6vcud olan b\u00fct\u00fcn varl\u0131qlar g\u00fcn\u0259\u015fd\u0259n tutmu\u015f protona q\u0259d\u0259r, g\u00fcn\u0259\u015fin \u0259traf\u0131na f\u0131rlanan planetl\u0259rd\u0259n tutmu\u015f n\u00fcv\u0259nin \u0259traf\u0131nda f\u0131rlanan elektronlara q\u0259d\u0259r b\u00fct\u00fcn varl\u0131qlar m\u00fc\u0259yy\u0259n bir qanuna tabedir v\u0259 \u00f6zl\u0259rinin x\u00fcsusi imkanlar\u0131na uy\u011fun olaraq t\u0259kam\u00fcl yolunu \u00f6t\u00fcrl\u0259r.<\/p>\n

Elmi m\u00fc\u015fahid\u0259l\u0259rd\u0259 bu n\u0259tic\u0259y\u0259 \u00e7atm\u0131\u015flar ki, d\u00fcnyaya hakim olan sistemin h\u0259rt\u0259r\u0259fli t\u0259nzimedicisi vard\u0131r ki, o, varl\u0131qlar\u0131n v\u0259 hadis\u0259l\u0259rin b\u00fct\u00fcn y\u00f6nl\u0259rini \u0259hat\u0259 edir.<\/p>\n

Bu hadis\u0259l\u0259rin \u0259n m\u00fch\u00fcm\u00fc insan\u0131n muxtar (ixtiyar sahibi) olmas\u0131d\u0131r, y\u0259ni o, m\u00fc\u0259yy\u0259n h\u0259d\u0259fi olan bir varl\u0131qd\u0131r: bel\u0259 ki, n\u0259z\u0259rd\u0259 tutub nail olmaq ist\u0259diyi i\u015fl\u0259ri g\u00f6rm\u0259k \u00fc\u00e7\u00fcn \u00e7al\u0131\u015f\u0131r, f\u0259aliyy\u0259t g\u00f6st\u0259rir, su \u00e7\u0131xarmaq \u00fc\u00e7\u00fcn yeri qaz\u0131r, \u00fcr\u0259yi ist\u0259y\u0259n \u015feyl\u0259ri yey\u0259 bilm\u0259si \u00fc\u00e7\u00fcn x\u00f6r\u0259k bi\u015firir, t\u0259bi\u0259td\u0259ki qanunlar\u0131 \u00f6yr\u0259nm\u0259k \u00fc\u00e7\u00fcn elmi s\u0131naqlar ke\u00e7irir.<\/p>\n

Halbuki s\u0131rf t\u0259bii varl\u0131qlar sad\u0259c\u0259 olaraq \u0259vv\u0259lc\u0259d\u0259n t\u0259yin olunmu\u015f (standart) bir h\u0259d\u0259f \u00fc\u00e7\u00fcn f\u0259aliyy\u0259t g\u00f6st\u0259rirl\u0259r. Onlar he\u00e7 vaxt h\u0259d\u0259fl\u0259rini \u00f6zl\u0259ri t\u0259yin etmir v\u0259 ya o h\u0259d\u0259fin ger\u00e7\u0259kl\u0259\u015fm\u0259si istiqam\u0259tind\u0259 \u00e7al\u0131\u015fm\u0131r. \u0130nsan\u0131n ciy\u0259ri, m\u0259d\u0259si, \u0259s\u0259b sistemi v\u0259 s. h\u0259r biri \u00f6z\u00fcn\u00fcn m\u00fc\u0259yy\u0259n h\u0259d\u0259fli fizioloji v\u0259zif\u0259sini avtomatik olaraq yerin\u0259 yetirir. Amma bu h\u0259d\u0259fl\u0259r onlar\u0131n \u00f6z t\u0259bii v\u0259 x\u00fcsusi fizioloji f\u0259aliyy\u0259tl\u0259ri n\u0259tic\u0259sind\u0259 yaranm\u0131r, \u0259ksin\u0259 h\u0259d\u0259f, h\u0259r \u015feyi bil\u0259n Yaradan\u0131n ist\u0259diyi h\u0259d\u0259fdir.<\/p>\n

\u0130nsan h\u0259d\u0259fli, m\u0259qs\u0259dli bir varl\u0131qd\u0131r v\u0259 onun f\u0259aliyy\u0259tl\u0259ri \u00f6z\u00fcn\u00fcn agah oldu\u011fu m\u00fc\u0259yy\u0259n h\u0259d\u0259fl\u0259r istiqam\u0259tind\u0259 yerin\u0259 yetirilir v\u0259 h\u0259min h\u0259d\u0259fl\u0259rin t\u0259l\u0259bin\u0259 uy\u011fun olaraq i\u015f g\u00f6r\u00fcr, buna g\u00f6r\u0259 d\u0259, \u00f6z \u0259m\u0259ll\u0259rind\u0259 ist\u0259r-ist\u0259m\u0259z t\u0259bi\u0259t\u0259 hakim olan q\u0259ti v\u0259 qa\u00e7\u0131lmaz qanunlara tabe olmamal\u0131d\u0131r. \u0130nsan \u00fcmumd\u00fcnya cazib\u0259 q\u00fcvv\u0259si n\u0259tic\u0259sind\u0259 g\u00f6yd\u0259n m\u00fc\u0259yy\u0259n olunmu\u015f h\u0259r\u0259k\u0259t (trayektoriya) \u00fczr\u0259 yer\u0259 d\u00fc\u015f\u0259n ya\u011f\u0131\u015f damc\u0131s\u0131 deyildir. \u018fks-halda o, bel\u0259 bir v\u0259ziyy\u0259td\u0259 h\u0259d\u0259fli bir varl\u0131q olub \u00f6z daxilind\u0259n qaynaqlanan h\u0259d\u0259fl\u0259ri yerin\u0259 yetir\u0259 bilm\u0259zdi. Dem\u0259li, insan\u0131n h\u0259d\u0259fli bir varl\u0131q olmas\u0131 \u00fc\u00e7\u00fcn \u00f6z i\u015fl\u0259rind\u0259 h\u00f6km\u0259n azad olmal\u0131d\u0131r ki, ist\u0259kl\u0259rin\u0259 m\u00fcnasib olaraq f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259 bilsin.<\/p>\n

Buna \u0259sas\u0259n, insan\u0131n i\u015fl\u0259ri, \u0259m\u0259ll\u0259ri v\u0259 h\u0259d\u0259fl\u0259ri aras\u0131nda olan rabit\u0259, onun ixtiyar\u0131n\u0131 t\u0259nziml\u0259y\u0259n bir qanundur. Lakin h\u0259d\u0259f d\u0259 \u00f6z n\u00f6vb\u0259sind\u0259 ist\u0259nilm\u0259d\u0259n v\u00fccuda g\u0259lmir. Y\u0259ni h\u0259r bir insan, ist\u0259k v\u0259 h\u0259d\u0259fl\u0259rini \u00f6z\u00fcn\u00fcn \u015f\u0259xsi m\u0259sl\u0259h\u0259t v\u0259 ehtiyaclar\u0131 \u0259sas\u0131nda ay\u0131rd edir. Bu ehtiyaclar da xarici al\u0259md\u0259 v\u0259 ictimai m\u00fchitd\u0259 ba\u015f ver\u0259n v\u0259ziyy\u0259t v\u0259 \u015f\u0259raitl\u0259r\u0259 uy\u011fun olaraq t\u0259yin olunur. Amma bu xarici \u015f\u0259rait v\u0259 v\u0259ziyy\u0259tl\u0259r birba\u015fa insan\u0131n h\u0259r\u0259k\u0259terici q\u00fcvv\u0259si deyil. \u0130nsan k\u00fcl\u0259yin t\u0259sirind\u0259n \u0259sm\u0259y\u0259, h\u0259r\u0259k\u0259t etm\u0259y\u0259 m\u0259cbur olan a\u011fac yarpa\u011f\u0131 kimi deyildir, \u00e7\u00fcnki bu hal\u0259t onun h\u0259d\u0259fli bir varl\u0131q olmas\u0131na x\u0259l\u0259l yetirir.<\/p>\n

Bu xarici amill\u0259r insan\u0131 t\u0259hrik etm\u0259kd\u0259 he\u00e7 bir t\u0259sir\u0259 malik deyil. Sad\u0259c\u0259 onlar insan\u0131, onun m\u0259sl\u0259h\u0259ti il\u0259 \u0259laq\u0259d\u0259r olan i\u015fl\u0259ri ay\u0131rd etm\u0259k \u00fc\u00e7\u00fcn f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259y\u0259 s\u00f6vq edir. Amma m\u0259sl\u0259h\u0259tl\u0259rin ham\u0131s\u0131 insan\u0131 f\u0259aliyy\u0259t\u0259 vadar etmir, \u0259ksin\u0259 bu hal\u0259t, insan\u0131n zat\u0259n \u00f6z m\u0259sl\u0259h\u0259ti hesab etdiyi i\u015fl\u0259rin n\u0259tic\u0259sidir. M\u0259hz buna g\u00f6r\u0259 insan\u0131n m\u0259sl\u0259h\u0259t v\u0259 m\u0259nafeyi iki qism\u0259 b\u00f6l\u00fcn\u00fcr: Birincisi, \u0259ks\u0259r hallarda insan\u0131n \u015f\u0259xsi m\u0259nafeyi \u00fc\u00e7\u00fcn q\u0131sa m\u00fcdd\u0259t \u0259rzind\u0259 m\u00fcsb\u0259t n\u0259tic\u0259 ver\u0259nl\u0259r, dig\u0259ri is\u0259 uzun m\u00fcdd\u0259td\u0259 c\u0259miyy\u0259tin m\u0259nafeyini t\u0259min ed\u0259nl\u0259r. \u00c7ox hallarda f\u0259rdin \u015f\u0259xsi m\u0259nafeyi il\u0259 c\u0259miyy\u0259tin \u00fcmumi m\u0259nafeyi bir-biri il\u0259 t\u0259zadl\u0131 olur.<\/p>\n

Dig\u0259r t\u0259r\u0259fd\u0259n d\u0259, \u0259ks\u0259r hallarda d\u0259y\u0259rl\u0259r insan\u0131 t\u0259hrik\u0259 vadar ed\u0259n m\u0259sl\u0259h\u0259t deyildir. \u018fksin\u0259 insan\u0131n h\u0259r\u0259k\u0259ti onun \u015f\u0259xsi m\u0259nafeyin\u0259 qay\u0131dan m\u0259nf\u0259\u0259t q\u0259d\u0259r olur. Bunu da g\u00f6r\u00fcr\u00fck ki, insan\u0131, c\u0259miyy\u0259tin m\u0259sl\u0259h\u0259ti \u00fc\u00e7\u00fcn h\u0259r\u0259k\u0259t\u0259 vadar ed\u0259n xarici amill\u0259rin icad edilm\u0259sin\u0259 z\u0259man\u0259t verilm\u0259si, h\u0259yat\u0131n asan olmas\u0131 v\u0259 uzun m\u00fcdd\u0259t davam etm\u0259sinin z\u0259ruri \u015f\u0259rtl\u0259rind\u0259ndir. Buna g\u00f6r\u0259 d\u0259 insan \u00f6z\u00fcn\u00fc bir-biri il\u0259 zidd olan iki i\u015f aras\u0131nda g\u00f6r\u00fcr: 1. H\u0259yat qanunlar\u0131n\u0131n t\u0259l\u0259b etdiyi ictimai normalar v\u0259 c\u0259miyy\u0259tin m\u0259nafeyi; 2. F\u0259rdi m\u0259qs\u0259dl\u0259rd\u0259n ir\u0259li g\u0259l\u0259n x\u00fcsusi i\u015fl\u0259r v\u0259 \u015f\u0259xsi m\u0259nf\u0259\u0259tl\u0259r. Bu t\u0259zadlar m\u00fctl\u0259q m\u00fc\u0259yy\u0259n yolla h\u0259ll olunmal\u0131 v\u0259 el\u0259 bir \u015f\u0259rait yarad\u0131lmal\u0131d\u0131r ki, h\u0259r bir f\u0259rdi c\u0259miyy\u0259tin m\u0259nafeyin\u0259 do\u011fru s\u00f6vq etsin.<\/p>\n

B\u0259\u015f\u0259r h\u0259yat\u0131n\u0131 t\u0259nziml\u0259y\u0259n v\u0259 ilahi bir v\u0259zif\u0259 olan n\u00fcb\u00fcv\u0259t, c\u0259miyy\u0259tin, el\u0259c\u0259 d\u0259 insan\u0131n h\u0259yat\u0131ndak\u0131 zaman \u00e7\u0259r\u00e7iv\u0259sind\u0259n daha b\u00f6y\u00fck miqyasda olan b\u00fct\u00fcn m\u0259sl\u0259h\u0259tl\u0259ri \u0259b\u0259di f\u0259rdi m\u0259sl\u0259h\u0259t\u0259 \u00e7evirm\u0259kl\u0259 bu problemi h\u0259ll etmi\u015fdir. Bel\u0259 ki, onu, \u00f6l\u00fcmd\u0259n sonra ba\u015fqa bir d\u00fcnyada ilahi \u0259dal\u0259t m\u0259hk\u0259m\u0259sind\u0259 haz\u0131r olaca\u011f\u0131ndan, b\u00fct\u00fcn insanlar\u0131n orada bir yer\u0259 topla\u015faraq \u00f6z \u0259m\u0259ll\u0259rinin \u0259v\u0259zini g\u00f6r\u0259c\u0259yind\u0259n x\u0259b\u0259rdar etmi\u015fdir. El\u0259 bir g\u00fcnd\u0259 ki:<\/p>\n

\u201cH\u0259r k\u0259s z\u0259rr\u0259 q\u0259d\u0259r yax\u015f\u0131 \u0259m\u0259l g\u00f6rm\u00fc\u015f olsa, onun \u0259v\u0259zini g\u00f6r\u0259c\u0259kdir v\u0259 h\u0259r k\u0259s z\u0259rr\u0259 q\u0259d\u0259r pis i\u015f g\u00f6rm\u00fc\u015f olsa, onun c\u0259zas\u0131n\u0131 g\u00f6r\u0259c\u0259kdir.\u201d (\u201cZilzal\u201d sur\u0259si, ay\u0259: 7-8)<\/p>\n

Bel\u0259likl\u0259 d\u0259, ictimai m\u0259sl\u0259h\u0259tl\u0259ri bu \u0259b\u0259di yol boyunda f\u0259rdi m\u0259sl\u0259h\u0259tl\u0259r\u0259 \u00e7evirmi\u015fdir.<\/p>\n

Bu h\u0259ll yolunun ger\u00e7\u0259kl\u0259\u015fm\u0259si bir etiqadi m\u0259s\u0259l\u0259 v\u0259 onun \u0259sas\u0131nda qururlan t\u0259rbiy\u0259vi proqramlarla m\u00f6hk\u0259ml\u0259nib h\u0259yata ke\u00e7irilir. Qiyam\u0259t g\u00fcn\u00fcn\u0259 etiqad b\u0259sl\u0259m\u0259k v\u0259 h\u0259min etiqad \u0259sas\u0131nda qurulan t\u0259rbiy\u0259vi \u0259m\u0259ll\u0259r d\u0259 Allah-taalan\u0131n yol g\u00f6st\u0259rm\u0259si il\u0259 h\u0259yata ke\u00e7irilir.<\/p>\n

Amma bu hiday\u0259t v\u0259 yolg\u00f6st\u0259rm\u0259 yaln\u0131z o zaman m\u00fcy\u0259ss\u0259r ola bil\u0259r ki, h\u0259min h\u0259d\u0259fl\u0259r ilahi y\u00f6n\u0259 malik olsun. \u00c7\u00fcnki h\u0259l\u0259 vaxt\u0131 g\u0259lib \u00e7atmam\u0131\u015f bir g\u00fcnd\u0259 olan hesab-kitaba (qeyb\u0259) inam, ilahi-asimani v\u0259hy, y\u0259ni n\u00fcb\u00fcvv\u0259t olmadan h\u0259yata ke\u00e7iril\u0259 bilm\u0259z.<\/p>\n

Buradan da m\u0259lum olur ki, n\u00fcb\u00fcvv\u0259t v\u0259 m\u0259ad m\u0259s\u0259l\u0259si bu problemin h\u0259ll olunmas\u0131na t\u0259minat ver\u0259n vahid bir prinsip olub, insan h\u0259yat\u0131nda \u0259n \u00fcmd\u0259 t\u0259zadlar\u0131 aradan qald\u0131r\u0131r, onun ixtiyar\u0131n\u0131 inki\u015faf etdir\u0259n v\u0259 onu insan\u0131n h\u0259qiqi m\u0259nafeyinin xidm\u0259tin\u0259 ke\u00e7ir\u0259n \u0259sasl\u0131 v\u0259 laz\u0131mi \u015f\u0259rti ger\u00e7\u0259kl\u0259\u015fdirir.<\/p>\n

M\u00fc\u0259llif:\u00a0\u018fllam\u0259 M\u0259h\u0259mm\u0259dbaqir S\u0259dr\u00a0<\/strong><\/p>\n

Ard\u0131 var…\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

610N\u00dcB\u00dcVV\u018fT Bu geni\u015f d\u00fcnyada m\u00f6vcud olan h\u0259r bir \u015fey q\u0259ti ilahi qanuna tabedir. Bu qanun onlar\u0131 inki\u015fafa, t\u0259kam\u00fcl\u0259 v\u0259 malik olduqlar\u0131 istedad v\u0259 qabiliyy\u0259tl\u0259rin \u00e7i\u00e7\u0259kl\u0259nib \u00f6z\u00fcn\u00fcn son d\u0259r\u0259c\u0259sin\u0259 \u00e7atma\u011fa do\u011fru s\u00f6vq edir. H\u0259r bir \u00e7\u0259rd\u0259yin v\u00fccuduna bir qanun hakimdir, x\u00fcsusi \u015f\u0259raitl\u0259r \u00e7\u0259r\u00e7iv\u0259sind\u0259 onu a\u011faca \u00e7evirir. N\u00fctf\u0259y\u0259 d\u0259 bir qanun h\u00f6kmranl\u0131q edir v\u0259 h\u0259min qanun say\u0259sind\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[71,70],"class_list":["post-746","post","type-post","status-publish","format-standard","hentry","category-maarif","tag-hzrt-muhmmd-s","tag-risalt"],"_links":{"self":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/746","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=746"}],"version-history":[{"count":2,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/746\/revisions"}],"predecessor-version":[{"id":750,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/746\/revisions\/750"}],"wp:attachment":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=746"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=746"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=746"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}