{"id":748,"date":"2025-01-22T19:00:15","date_gmt":"2025-01-22T15:00:15","guid":{"rendered":"https:\/\/www.rizvan.net\/?p=748"},"modified":"2025-01-10T19:06:57","modified_gmt":"2025-01-10T15:06:57","slug":"peygemberlik-2","status":"publish","type":"post","link":"https:\/\/www.rizvan.net\/?p=748","title":{"rendered":"PEY\u011e\u018fMB\u018fRL\u0130K – 2"},"content":{"rendered":"
<\/span> 602<\/span><\/div>

\u0130SLAM PEY\u011e\u018fMB\u018fR\u0130N\u0130N (s) N\u00dcB\u00dcVV\u018fT\u0130<\/strong><\/p>\n

Hikm\u0259tli Yaradan\u0131n varl\u0131\u011f\u0131 h\u0259m elmi, h\u0259m d\u0259 istiqrai yolla s\u00fcbut olundu\u011fu kimi, \u0130slam Pey\u011f\u0259mb\u0259ri (s\u0259ll\u0259llahu \u0259leyhi v\u0259 alihi v\u0259 s\u0259ll\u0259m)-in n\u00fcb\u00fcvv\u0259ti d\u0259 el\u0259 insan\u0131n elmi v\u0259 adi h\u0259yatda m\u00fcxt\u0259lif h\u0259qiq\u0259tl\u0259rin isbat olunmas\u0131nda istifad\u0259 etdiyi h\u0259min d\u0259lill\u0259r \u0259sas\u0131nda isbat olunmal\u0131d\u0131r.<\/p>\n

M\u0259s\u0259l\u0259nin bir q\u0259d\u0259r ayd\u0131nla\u015fmas\u0131 \u00fc\u00e7\u00fcn bu bar\u0259d\u0259 bir ne\u00e7\u0259 misal:<\/strong><\/p>\n

\u0130nsan \u00f6z qohumlar\u0131n\u0131n birind\u0259n, misal \u00fc\u00e7\u00fcn, k\u0259ndl\u0259rin birind\u0259 ibtidai t\u0259hsil alan cavan bir \u015f\u0259xsd\u0259n m\u0259ktub al\u0131r v\u0259 onun \u00e7ox \u015firin dil, g\u00f6z\u0259l s\u00f6z \u00fcslubu v\u0259 ifad\u0259l\u0259rl\u0259, misilsiz ustal\u0131qla, y\u0131\u011fcam v\u0259 \u00fcr\u0259kox\u015fayan bir t\u0259rzd\u0259 yaz\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. Bel\u0259 bir m\u0259ktubu alanda d\u0259rhal v\u0259 asanl\u0131qla inan\u0131r ki, alit\u0259hsilli, geni\u015fm\u0259lumatl\u0131 v\u0259 yaz\u0131 yazmaqda mahir bir \u015f\u0259xs h\u0259min savads\u0131z \u015f\u0259xs\u0259 imla demi\u015fdir.<\/p>\n

Bu d\u0259lill\u0259ri t\u0259hlil ed\u0259rk\u0259n a\u015fa\u011f\u0131dak\u0131 m\u0259rh\u0259l\u0259l\u0259ri ke\u00e7m\u0259liyk:<\/strong><\/p>\n

1. M\u0259ktub, t\u0259hsilinin ibtidai d\u00f6vr\u00fcnd\u0259 olan cavan bir k\u0259ndlid\u0259ndir.<\/p>\n

2. M\u0259ktub da \u00e7ox \u015firin v\u0259 cazib\u0259dar s\u00f6z \u00fcslubunda, h\u00fcn\u0259rli s\u0259pgid\u0259 v\u0259 ustal\u0131q m\u0259har\u0259ti il\u0259 yaz\u0131laraq m\u0259tl\u0259bi bir yer\u0259 y\u0131\u011fd\u0131\u011f\u0131ndan, ba\u015fqa \u015feyl\u0259rd\u0259n f\u0259rql\u0259nir.<\/p>\n

3. Onun ox\u015far\u0131n\u0131n bar\u0259sind\u0259 apar\u0131lan eksperimental m\u00fc\u015fahid\u0259l\u0259r s\u00fcbut edir ki, birinci m\u0259rh\u0259l\u0259d\u0259 qeyd olunan x\u00fcsusiyy\u0259tl\u0259rd\u0259 olan cavan, ikinci m\u0259rh\u0259l\u0259d\u0259ki x\u00fcsusiyy\u0259tl\u0259r\u0259 malik olan bir m\u0259ktub yaza bilm\u0259z.<\/p>\n

4. Qeyd olunanlardan bel\u0259 bir n\u0259tic\u0259 al\u0131n\u0131r ki, h\u0259min m\u0259ktub ba\u015fqa bir \u015f\u0259xsin t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn, z\u0259kas\u0131n\u0131n m\u0259hsuludur v\u0259 h\u0259min cavan k\u0259ndli ondan m\u00fc\u0259yy\u0259n yollarla istifad\u0259 ed\u0259r\u0259k bu m\u0259ktubu yaza bil\u0259r.<\/p>\n

\u0130ndi is\u0259 elmi d\u0259llil\u0259rd\u0259n bir ne\u00e7\u0259 n\u00fcmun\u0259ni \u2013 aliml\u0259rin elektronu s\u00fcbut etdikl\u0259ri bir t\u0259cr\u00fcb\u0259ni sizin n\u0259z\u0259riniz\u0259 \u00e7atd\u0131r\u0131r\u0131q.<\/p>\n

Aliml\u0259rd\u0259n biri, h\u0259r iki t\u0259r\u0259fi ba\u011flanm\u0131\u015f \u015f\u00fc\u015f\u0259 borunun i\u00e7\u0259risind\u0259 yaranan m\u00fc\u0259yy\u0259n \u015f\u00fca bar\u0259sind\u0259 t\u0259dqiqat apar\u0131rd\u0131. O, h\u0259min \u015f\u00fc\u015f\u0259 borunu, m\u0259nfi v\u0259 m\u00fcsb\u0259t y\u00fck\u0259 malik olan maqnit sah\u0259sin\u0259 (at nal\u0131na ox\u015far maqnit\u0259) qoymu\u015f v\u0259 g\u00f6rm\u00fc\u015fd\u00fcr ki, b\u0259zi \u015f\u00fcalar m\u00fcsb\u0259t q\u00fctb\u0259 meyil ed\u0259r\u0259k m\u0259nfi q\u00fctbd\u0259n aralan\u0131r. Bu t\u0259cr\u00fcb\u0259nin m\u00fcxt\u0259lif \u015f\u0259raitl\u0259rd\u0259 s\u0131naqdan ke\u00e7irilm\u0259si s\u00fcbut etdi ki, m\u00fcsb\u0259t q\u00fctb h\u0259min \u015f\u00fcalar\u0131 \u00f6z\u00fcn\u0259 c\u0259zb edir. H\u0259min alim sair adi \u015f\u00fcalar bar\u0259sind\u0259 d\u0259 t\u0259dqiqat apararaq onlar\u0131n maqnit q\u00fctbl\u0259ri t\u0259r\u0259find\u0259n c\u0259zb olunmad\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015fd\u00fc. Dig\u0259r t\u0259r\u0259fd\u0259n, maqnit \u015f\u00fcalar\u0131 deyil, yaln\u0131z cisiml\u0259ri \u00f6z\u00fcn\u0259 t\u0259r\u0259f c\u0259zb edir.<\/p>\n

Bu m\u00fc\u015fahid\u0259l\u0259rd\u0259n bel\u0259 q\u0259na\u0259t\u0259 g\u0259ldi ki, \u00fcz\u0259rind\u0259 t\u0259dqiqat apard\u0131\u011f\u0131 maqnitin m\u00fcsb\u0259t q\u00fctb\u00fcn\u0259 yax\u0131nla\u015fan \u015f\u00fcalar, \u0259vv\u0259lki m\u0259lumatlara \u0259sas\u0259n he\u00e7 c\u00fcr izah edil\u0259 bilm\u0259z. Buradan da yeni bir h\u0259qiqi amili k\u0259\u015ff ed\u0259r\u0259k demi\u015fdir: Bu \u015f\u00fcalar ki\u00e7ik z\u0259rr\u0259l\u0259rd\u0259n t\u0259\u015fkil olunmu\u015fdur, \u00f6z\u00fc d\u0259 m\u0259nfi y\u00fck\u0259 malikdir. H\u0259min z\u0259rr\u0259 b\u00fct\u00fcn cisiml\u0259rd\u0259 vard\u0131r v\u0259 b\u00fct\u00fcn madd\u0259l\u0259rd\u0259n hasil olur. Sonra h\u0259min z\u0259rr\u0259l\u0259ri elektron adland\u0131rd\u0131.<\/p>\n

Qeyd olunan iki misaldak\u0131 (m\u0259ktub v\u0259 elektron) d\u0259lill\u0259rin x\u00fclas\u0259si bundan ibar\u0259tdir ki, h\u0259r zaman hiss olunan \u015f\u0259rait v\u0259 amill\u0259r n\u0259tic\u0259sind\u0259 m\u00fc\u0259yy\u0259n bir varl\u0131q v\u00fccuda g\u0259ls\u0259 v\u0259 t\u0259bii m\u00fc\u015fahid\u0259l\u0259r bu amilin v\u0259 hiss olunan \u015f\u0259raitl\u0259rin onun ox\u015far\u0131n\u0131 v\u00fccuda g\u0259tirm\u0259diyini m\u00fc\u015fahid\u0259 yolu il\u0259 s\u00fcbuta yetirs\u0259, bel\u0259 n\u0259tic\u0259 almaq laz\u0131md\u0131r ki, h\u0259min hadis\u0259nin izah edilm\u0259si \u00fc\u00e7\u00fcn ba\u015fqa bir nam\u0259lum amil vard\u0131r.<\/p>\n

Ba\u015fqa s\u00f6zl\u0259, m\u00fc\u0259yy\u0259n bir \u015f\u0259raitd\u0259 hasil olan n\u0259tic\u0259 daha q\u0259rib\u0259 olub hiss olunan amil v\u0259 n\u0259tic\u0259l\u0259rin f\u00f6vq\u00fcnd\u0259 dayansa, elmi m\u00fc\u015fahid\u0259l\u0259r d\u0259 ona ox\u015far \u015f\u0259raitl\u0259rd\u0259 bunu t\u0259sdiq ets\u0259, onda bu n\u0259tic\u0259, hiss olunan amil v\u0259 \u015f\u0259raitl\u0259rin arxas\u0131nda q\u0259rarla\u015fan g\u00f6z\u0259g\u00f6r\u00fcnm\u0259z bir amilin varl\u0131\u011f\u0131ndan x\u0259b\u0259r verir. Bununla da, \u0130slam Pey\u011f\u0259mb\u0259rinin Allah t\u0259r\u0259find\u0259n b\u0259\u015f\u0259riyy\u0259tin hidayy\u0259ti \u00fc\u00e7\u00fcn g\u0259tirdiyi risal\u0259t isbat olunur.<\/p>\n

Bu d\u0259lild\u0259 a\u015fa\u011f\u0131dak\u0131 m\u0259rh\u0259l\u0259l\u0259ri ke\u00e7m\u0259liyik:<\/strong><\/p>\n

1. \u0130slam Pey\u011f\u0259mb\u0259ri \u00f6z risal\u0259tini ilahi v\u0259zif\u0259 olaraq d\u00fcnyaya t\u0259qdim ed\u0259n bir \u015f\u0259xs kimi, \u018fr\u0259bistan yar\u0131madas\u0131na m\u0259nsub edilir. Bu yar\u0131mada o d\u00f6vr\u00fcn m\u0259d\u0259ni, ideoloji, ictimai, siyasi v\u0259 iqtisadi bax\u0131mdan d\u00fcnyan\u0131n \u0259n gerid\u0259 qalm\u0131\u015f bir m\u0259nt\u0259q\u0259si say\u0131l\u0131rd\u0131. O yar\u0131madan\u0131n nahiy\u0259l\u0259rind\u0259n biri olan Hicaza, onun sair m\u0259nt\u0259q\u0259l\u0259rind\u0259 olan yerli m\u0259d\u0259niyy\u0259t bel\u0259 g\u0259lib \u00e7atmam\u0131\u015fd\u0131.<\/p>\n

\u015e\u0259raitin m\u00fcnasib olmas\u0131na baxmayaraq, orada d\u00f6vr\u00fcn m\u0259d\u0259niyy\u0259tind\u0259n azac\u0131q bel\u0259, \u0259s\u0259r-\u0259lam\u0259t yox idi. \u018fd\u0259biyyat v\u0259 \u015feir sah\u0259sind\u0259 d\u0259, o d\u00f6vr\u00fcn t\u0259f\u0259kk\u00fcr\u00fcn\u0259 uy\u011fun v\u0259 m\u0259dd\u0259ni s\u0259viyy\u0259d\u0259 deyildi. Etiqad bax\u0131m\u0131ndan is\u0259 \u015firk\u0259 v\u0259 b\u00fctp\u0259r\u0259stliy\u0259 \u00e7ul\u011fala\u015fm\u0131\u015fd\u0131lar. O d\u00f6vr\u00fcn p\u0259rak\u0259nd\u0259 v\u0259ziyy\u0259td\u0259 olan c\u0259miyy\u0259tin\u0259 q\u0259bil\u0259 t\u0259\u0259ss\u00fcbl\u0259ri h\u00f6kmranl\u0131q edirdi. H\u0259r hans\u0131 bir q\u0259bil\u0259y\u0259 ba\u011fl\u0131l\u0131q v\u0259 q\u0259bil\u0259vi rabit\u0259l\u0259r \u0259ks\u0259r hallarda onlar\u0131n aras\u0131nda m\u00fcxt\u0259lif ke\u015fm\u0259ke\u015fl\u0259rin v\u0259 daxili m\u00fcharib\u0259l\u0259rin yaranmas\u0131na s\u0259b\u0259b olurdu. \u0130slam Pey\u011f\u0259mb\u0259rinin b\u00f6y\u00fcy\u00fcb boya-ba\u015fa \u00e7atd\u0131\u011f\u0131 bir \u00f6lk\u0259d\u0259 he\u00e7 bir h\u00f6kum\u0259t qurulu\u015fu yox idi, yaln\u0131z q\u0259bil\u0259 tipli idar\u0259\u00e7ilik hakim idi.<\/p>\n

Onlar\u0131n iqtisadi v\u0259ziyy\u0259ti v\u0259 istehsal m\u0259hsullar\u0131 d\u00fcnyan\u0131n h\u0259min d\u00f6vrd\u0259ki gerid\u0259 qalm\u0131\u015f m\u0259nt\u0259q\u0259l\u0259rind\u0259n d\u0259 dala qal\u0131rd\u0131.<\/p>\n

H\u0259tta m\u0259d\u0259niyy\u0259tin \u0259n ilkin v\u0259 z\u0259ruri \u015f\u0259rtl\u0259rind\u0259n biri olan yaz\u0131b-oxumaq bel\u0259, o d\u00f6vrd\u0259 \u00e7ox nadir hallarda tap\u0131l\u0131rd\u0131. \u018fr\u0259bistan c\u0259miyy\u0259ti \u00fcmumiyy\u0259tl\u0259 savads\u0131zl\u0131qda ya\u015fay\u0131rd\u0131:<\/p>\n

\u201cO, h\u0259min Allahd\u0131r ki, \u00fcmmi (anadan g\u0259lm\u0259 yaz\u0131b-oxuma\u011f\u0131 bilm\u0259y\u0259n) \u0259r\u0259bl\u0259r aras\u0131nda, el\u0259 onlar\u0131n \u00f6z\u00fcnd\u0259n olan bir pey\u011f\u0259mb\u0259r se\u00e7di ki, onlara Allah\u0131n ay\u0259l\u0259rini (v\u0259hyi) tilav\u0259t etsin, onlar\u0131 (c\u0259hal\u0259td\u0259n v\u0259 \u00e7irkin, r\u0259zil \u0259xlaqlardan) paklay\u0131b (ruhlar\u0131n\u0131) safla\u015fd\u0131rs\u0131n v\u0259 s\u0259mavi kitab \u015f\u0259ri\u0259tini, ilahi hikm\u0259ti onlara \u00f6yr\u0259tsin. Halbuki bundan \u0259vv\u0259l c\u0259hal\u0259t v\u0259 az\u011f\u0131nl\u0131q bataql\u0131\u011f\u0131nda \u00fcz\u00fcrd\u00fcl\u0259r. (C\u00fcm\u0259 sur\u0259si, ay\u0259: 2) Pey\u011f\u0259mb\u0259ri-\u018fkr\u0259m (s) d\u0259 h\u0259min insanlar\u0131n aras\u0131ndan se\u00e7ilib \u00e7\u0131xm\u0131\u015fd\u0131, bes\u0259td\u0259n \u0259vv\u0259l yaz\u0131b-oxuma\u011f\u0131 bacarm\u0131rd\u0131, he\u00e7 bir yerd\u0259 elmi t\u0259lim g\u00f6rm\u0259mi\u015fdi: \u201cS\u0259n bundan \u0259vv\u0259l n\u0259 yazma\u011f\u0131, n\u0259 d\u0259 oxuma\u011f\u0131 bilmirdin, (\u0259ks-halda) batil yolda olanlar s\u0259nin n\u00fcb\u00fcv\u0259tind\u0259 \u015f\u0259kk-\u015f\u00fcbh\u0259 ed\u0259rdil\u0259r. (\u018fnk\u0259but sur\u0259si, ay\u0259: 48) Quran\u0131n a\u015fkar buyurdu\u011fu bu d\u0259lill\u0259r, h\u0259tta Quran\u0131n s\u0259mavi kitab oldu\u011funa etiqad b\u0259sl\u0259m\u0259y\u0259n \u015f\u0259xsl\u0259r \u00fc\u00e7\u00fcn d\u0259 Pey\u011f\u0259mb\u0259ri-\u018fkr\u0259min (s) bes\u0259td\u0259n \u0259vv\u0259l tam savads\u0131z oldu\u011funa tutarl\u0131 v\u0259 q\u0259tiyy\u0259tli bir d\u0259lildir. \u00c7\u00fcnki s\u00fcbuta yetmi\u015fdi ki, Pey\u011f\u0259mb\u0259ri-\u018fkr\u0259m (s) Quran\u0131 \u00f6z q\u00f6vm\u00fc \u00fc\u00e7\u00fcn qira\u0259t etmi\u015fdi. O h\u0259zr\u0259tin h\u0259yat\u0131 il\u0259 yax\u0131ndan tan\u0131\u015f olanlar bel\u0259, ondan bunlar\u0131 e\u015fitmi\u015fdir, h\u0259r hans\u0131 etiraz\u00e7\u0131 v\u0259 ya inkar ed\u0259n \u015f\u0259xs onun iddias\u0131na etiraz n\u0259z\u0259ri il\u0259 baxmam\u0131\u015fd\u0131. Bundan \u0259lav\u0259, Pey\u011f\u0259mb\u0259ri-\u018fkr\u0259m (s) bes\u0259td\u0259n \u0259vv\u0259lki d\u00f6vrl\u0259rd\u0259 \u0259r\u0259bl\u0259rin aras\u0131nda geni\u015f r\u0259vac tapan \u015fey \u2013 xitab\u0259 v\u0259 s\u00f6z ustal\u0131\u011f\u0131 kimi m\u0259d\u0259ni f\u0259aliyy\u0259tl\u0259rd\u0259 d\u0259 h\u0259r hans\u0131 \u015f\u0259kild\u0259 olursa olsun, i\u015ftirak etm\u0259mi\u015fdir. Onun bar\u0259sind\u0259 g\u00f6z\u0259l \u0259xlaq v\u0259 f\u0259zil\u0259tli s\u0259ciyy\u0259l\u0259r, \u0259man\u0259tdarl\u0131q, pakl\u0131q, d\u00fczdan\u0131\u015fanl\u0131q, n\u0259cab\u0259tlilik v\u0259 s. kimi \u0259xlaqi x\u00fcsusiyy\u0259tl\u0259rd\u0259n ba\u015fqa bir \u015fey n\u0259ql olunmam\u0131\u015fd\u0131r.<\/p>\n

O h\u0259zr\u0259t bes\u0259td\u0259n qabaq 40 il \u0259rzind\u0259 \u00f6z q\u00f6vm\u00fcn\u00fcn aras\u0131nda ya\u015fam\u0131\u015fd\u0131r v\u0259 onun \u0259traf\u0131nda olanlar ondan, yuxar\u0131da qeyd olunan g\u00f6z\u0259l r\u0259ftarlardan v\u0259 sad\u0259likd\u0259n ba\u015fqa bir \u015fey g\u00f6rm\u0259mi\u015fdil\u0259r. El\u0259c\u0259 d\u0259 onun 40 illik h\u0259yat\u0131nda sonradan ba\u015f ver\u0259c\u0259k b\u00f6y\u00fck v\u0259 \u0259z\u0259m\u0259tli d\u0259yi\u015fiklikl\u0259 \u0259laq\u0259dar olaraq bir \u015fey g\u00f6r\u00fcnm\u0259mi\u015fdi. Amma h\u0259min d\u0259yi\u015fiklik 40 ild\u0259n sonra, g\u00f6zl\u0259nilm\u0259d\u0259n v\u00fccuda g\u0259ldi v\u0259 onu d\u00fcnya il\u0259 agah etdi.<\/p>\n

\u201cEy Pey\u011f\u0259mb\u0259r! De: \u018fg\u0259r Allah ist\u0259m\u0259s\u0259ydi, he\u00e7 vaxt bu Quran\u0131 siz\u0259 tilav\u0259t ed\u0259r\u0259k sizi onun h\u00f6km v\u0259 h\u0259qiq\u0259tl\u0259rind\u0259n agah ed\u0259 bilm\u0259zdim. Halbuki m\u0259n sizin aran\u0131zda bir \u00f6m\u00fcr ya\u015fam\u0131\u015fam. \u018f\u0259ql v\u0259 fikrinizi i\u015f\u0259 salm\u0131rs\u0131n\u0131zm\u0131? (Yunis\u201d sur\u0259si, ay\u0259: 16)<\/p>\n

M\u00fc\u0259llif:\u00a0\u018fllam\u0259 M\u0259h\u0259mm\u0259dbaqir S\u0259dr\u00a0<\/strong><\/p>\n

Ard\u0131 var…<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

602\u0130SLAM PEY\u011e\u018fMB\u018fR\u0130N\u0130N (s) N\u00dcB\u00dcVV\u018fT\u0130 Hikm\u0259tli Yaradan\u0131n varl\u0131\u011f\u0131 h\u0259m elmi, h\u0259m d\u0259 istiqrai yolla s\u00fcbut olundu\u011fu kimi, \u0130slam Pey\u011f\u0259mb\u0259ri (s\u0259ll\u0259llahu \u0259leyhi v\u0259 alihi v\u0259 s\u0259ll\u0259m)-in n\u00fcb\u00fcvv\u0259ti d\u0259 el\u0259 insan\u0131n elmi v\u0259 adi h\u0259yatda m\u00fcxt\u0259lif h\u0259qiq\u0259tl\u0259rin isbat olunmas\u0131nda istifad\u0259 etdiyi h\u0259min d\u0259lill\u0259r \u0259sas\u0131nda isbat olunmal\u0131d\u0131r. M\u0259s\u0259l\u0259nin bir q\u0259d\u0259r ayd\u0131nla\u015fmas\u0131 \u00fc\u00e7\u00fcn bu bar\u0259d\u0259 bir ne\u00e7\u0259 misal: \u0130nsan \u00f6z […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[71,70],"class_list":["post-748","post","type-post","status-publish","format-standard","hentry","category-maarif","tag-hzrt-muhmmd-s","tag-risalt"],"_links":{"self":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/748","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=748"}],"version-history":[{"count":1,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/748\/revisions"}],"predecessor-version":[{"id":749,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/748\/revisions\/749"}],"wp:attachment":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=748"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=748"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=748"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}