{"id":887,"date":"2025-02-19T17:17:37","date_gmt":"2025-02-19T13:17:37","guid":{"rendered":"https:\/\/www.rizvan.net\/?p=887"},"modified":"2025-02-19T17:02:33","modified_gmt":"2025-02-19T13:02:33","slug":"gencliyimizin-qedri","status":"publish","type":"post","link":"https:\/\/www.rizvan.net\/?p=887","title":{"rendered":"G\u018fNCL\u0130Y\u0130M\u0130Z\u0130N Q\u018fDR\u0130"},"content":{"rendered":"
<\/span> 559<\/span><\/div>

G\u0259ncliyinizi m\u0259n\u0259vi, \u0259xlaqi, ruhi bax\u0131mdan nec\u0259 ke\u00e7irs\u0259niz, ah\u0131ll\u0131\u011f\u0131n\u0131z, ya\u015fl\u0131l\u0131\u011f\u0131n\u0131z da el\u0259 ke\u00e7\u0259c\u0259k. M\u00fcmk\u00fcn deyil ki, insan g\u0259nclikd\u0259, hissl\u0259rinin, duy\u011fular\u0131n\u0131n, xarakterinin formala\u015fma, \u00e7i\u00e7\u0259kl\u0259nm\u0259, inki\u015faf d\u00f6vr\u00fcnd\u0259 ehtiraslara, maddiyyata q\u0259rq olsun, Allah fikrin\u0259, Allah\u0131n m\u0259h\u0259bb\u0259ti, \u00f6vliyalar\u0131n m\u0259h\u0259bb\u0259ti fikrin\u0259, \u00f6vliyalarla birg\u0259 add\u0131mlamaq, yax\u015f\u0131 adamlar\u0131n, y\u00fcks\u0259k insanlar\u0131n fikrin\u0259 d\u00fc\u015fm\u0259sin, \u0259ksin\u0259 tam q\u0259fl\u0259td\u0259 olsun, sonra bird\u0259n- bir\u0259 el\u0259 ki, ya\u015fland\u0131: \u0130ndi o t\u0259r\u0259flik oluruq (din\u0259 d\u00f6n\u00fcr\u00fck), – desin. B\u0259li, Allah he\u00e7 kimin sin\u0259sin\u0259 vurub r\u0259dd cavab\u0131 vermir. Yetmi\u015f il bel\u0259 g\u00fcnah ed\u0259n bir insan\u0131 o yola, o x\u0259tt\u0259 burax\u0131r.<\/p>\n

Lakin bu halda insan h\u0259min yolu m\u00fcv\u0259ff\u0259qiyy\u0259tl\u0259 ged\u0259 bilmir. Oraya q\u0259rq olub nuranilik qazana bilmir. \u00d6z\u00fcn\u00fc ibad\u0259td\u0259, Allah\u0131n sevgisind\u0259, Allah\u0131n zikrind\u0259 q\u0259rq ed\u0259 bilmir. Art\u0131q gec olur. \u018fg\u0259r g\u0259nclikd\u0259 d\u00fczg\u00fcn \u0259m\u0259l ets\u0259niz, \u0259g\u0259r g\u0259nclikd\u0259n ba\u015flasan\u0131z, o zaman qocald\u0131qda da istifad\u0259 etm\u0259k, yararlanmaq olar.1<\/strong><\/sup><\/p>\n

\u00d6z mental v\u0259 insani \u015f\u0259xsiyy\u0259tinizin, kimliyinizin y\u00fcks\u0259li\u015fi, t\u0259r\u0259qqisi \u00fc\u00e7\u00fcn g\u00f6rm\u0259li oldu\u011funuz i\u015fl\u0259r, g\u0259nclikd\u0259 g\u00f6rm\u0259li oldu\u011funuz i\u015fl\u0259rdir. G\u0259nclikd\u0259 idrak, d\u0259rketm\u0259, g\u0259nclikd\u0259 t\u0259f\u0259kk\u00fcr, g\u0259nclikd\u0259 n\u0259fsl\u0259 m\u00fcbariz\u0259, g\u0259nclikd\u0259 t\u0259qva, u\u00e7urumlardan, yanl\u0131\u015fl\u0131qlardan \u00e7\u0259kinm\u0259k, g\u0259nclikd\u0259 insan \u015f\u0259xsiyy\u0259tini y\u00fcks\u0259ldir, ucald\u0131r, kamill\u0259\u015fdirir. Onu \u00f6m\u00fcr s\u00fcrd\u00fcy\u00fc m\u00fcdd\u0259td\u0259 bir \u00e7ox d\u0259y\u0259rl\u0259rin, qiym\u0259tli s\u0131\u00e7ray\u0131\u015flar\u0131n m\u0259n\u015f\u0259yin\u0259 \u00e7evirir. G\u0259nclik d\u00f6vr\u00fc bel\u0259 bir x\u00fcsusiyy\u0259t\u0259 malikdir2<\/strong><\/sup>.<\/p>\n

G\u0259nc g\u00f6z\u0259llikl\u0259rin, parlaql\u0131qlar\u0131n, yax\u015f\u0131l\u0131qlar\u0131n, istedad v\u0259 imkanlar\u0131n m\u0259cmusudur. O, qocal\u0131\u011fa do\u011fru getdikc\u0259 bu istedadlar, imkanlar davaml\u0131 olaraq qeyri-g\u00f6z\u0259lliy\u0259 do\u011fru azal\u0131r. H\u0259tta m\u0259n\u0259vi bax\u0131mdan n\u0259 q\u0259d\u0259r ir\u0259li gets\u0259niz, f\u0259aliyy\u0259tiniz \u00e7ox olsa, istedad\u0131n\u0131z, imkanlar\u0131n\u0131z davaml\u0131 olaraq bir o q\u0259d\u0259r azal\u0131r. \u0130stedad \u00e7ox m\u00fch\u00fcm \u015feydir. \u0130stedad bacar\u0131q dem\u0259kdir v\u0259 bacar\u0131q \u00e7ox m\u00fch\u00fcm \u015feydir.<\/p>\n

G\u0259ncin v\u00fccudunda olan b\u00fct\u00fcn bu m\u00fcsb\u0259t, maraql\u0131 v\u0259 parlaq potensiyaya baxmayaraq, onun \u00e7ox b\u00f6y\u00fck bir problemi var. Bu, q\u0259rars\u0131zl\u0131q, s\u0259bats\u0131zl\u0131qd\u0131r. T\u0259r\u0259dd\u00fcd ehtimal\u0131 ya\u015f \u00e7oxald\u0131qda azal\u0131r. Diqq\u0259t edirsiniz? Bu problemi unutmay\u0131n. \u00d6z\u00fcn\u00fczd\u0259 v\u0259 ba\u015fqalar\u0131nda bu problem\u0259 \u0259lac edin. El\u0259 bir i\u015f g\u00f6r\u00fcn ki, etiqad\u0131n\u0131zda s\u0259bat olsun. Bax\u0131n, g\u00f6r\u00fcn, siz dualarda n\u0259 q\u0259d\u0259r \u201cs\u0259bat \u0259l-y\u0259qin\u201d ifad\u0259sini oxuyursunuz! C\u00fcm\u0259 g\u00fcn\u00fcn\u00fcn s\u0259h\u0259r duas\u0131nda oxuyuruq: \u201cBiz\u0259 y\u0259qind\u0259 s\u0259bat, q\u0259rarl\u0131l\u0131q v\u0259 s\u0131rf ixlas \u0259ta et!\u201d Ramazan duas\u0131nda oxuyuruq: \u201c\u0130lahi, m\u0259n s\u0259nd\u0259n el\u0259 bir iman ist\u0259yir\u0259m ki, s\u0259ninl\u0259 g\u00f6r\u00fc\u015f\u0259n\u0259d\u0259k he\u00e7 sonu olmas\u0131n! S\u0259nd\u0259n el\u0259 bir iman ist\u0259yir\u0259m ki, h\u0259yatda oldu\u011fum m\u00fcdd\u0259tc\u0259 bitm\u0259sin. Bu iman\u0131 m\u0259nim \u00fc\u00e7\u00fcn saxla. Can\u0131m\u0131 al\u0131ncaya q\u0259d\u0259r saxla\u201d. Y\u0259ni can\u0131m\u0131 imanl\u0131 oldu\u011fum halda al. \u201cH\u0259tta qiyam\u0259t g\u00fcn\u00fc m\u0259ni (q\u0259bird\u0259n) qald\u0131raca\u011f\u0131n zaman bel\u0259 imanla qald\u0131r!\u201d Bu duad\u0131r!<\/p>\n

G\u0259nc\u0259 s\u0259bat laz\u0131md\u0131r. Bu s\u0259bat \u00f6z-\u00f6z\u00fcn\u0259 \u0259ld\u0259 olunmur. Onu tapmaq, \u0259ld\u0259 etm\u0259k laz\u0131md\u0131r. G\u0259nc daim t\u0259r\u0259dd\u00fcd\u0259, q\u0259rars\u0131zl\u0131\u011fa m\u0259ruz qal\u0131r. \u018flb\u0259tt\u0259, b\u00fct\u00fcn cavanlar bel\u0259 deyill\u0259r. H\u0259r bir g\u0259ncin bel\u0259 oldu\u011funu dem\u0259k ist\u0259mir\u0259m. H\u0259r halda bu q\u0259rars\u0131zl\u0131q istedad\u0131 da dig\u0259r istedadlar kimi cavanlarda m\u00f6vcuddur. Bu, bir m\u0259nada yax\u015f\u0131 istedad deyil. \u018flb\u0259tt\u0259, bir m\u0259nada da yax\u015f\u0131d\u0131r. Bunun \u00f6z\u00fcnd\u0259n d\u0259 istifad\u0259 etm\u0259k olar. Davaml\u0131 olaraq daha yax\u015f\u0131l\u0131\u011fa do\u011fru, y\u00fcks\u0259kliy\u0259 do\u011fru getm\u0259k olar. Lakin ehtiyatl\u0131 olmaq laz\u0131md\u0131r ki, bu yanl\u0131\u015fl\u0131\u011fa y\u00f6n\u0259lm\u0259k, s\u00fcr\u00fc\u015fk\u0259nlik vasit\u0259si, yoldan \u00e7\u0131xmaq, Allahdan uzaqla\u015fmaq \u00fc\u00e7\u00fcn bir d\u0259stav\u00fcz olmas\u0131n. \u0130nsan\u0131n \u00f6z\u00fcn\u00fc qorumal\u0131 oldu\u011fu u\u00e7urumlara yuvarlanmas\u0131 il\u0259 n\u0259tic\u0259l\u0259nm\u0259sin.3<\/strong><\/sup><\/p>\n

Kitab\u0131n ad\u0131: Z\u018fR\u0130F M\u018fQAMLAR (\u0130kinci cild)<\/strong>
\nM\u00fc\u0259llif: Ay\u0259tullahul-\u00fczma Seyyid \u018fli H\u00fcseyni Xamenei<\/strong>
\nT\u0259rtib etdi: R\u0259sul Mahmudzad\u0259<\/strong><\/p>\n

\n

1. B\u00f6y\u00fck R\u0259hb\u0259rin \u0130slam birlikl\u0259rinin bir qrup t\u0259l\u0259b\u0259si il\u0259 iftar g\u00f6r\u00fc\u015f\u00fcnd\u0259 \u00e7\u0131x\u0131\u015f\u0131ndan: 1376.2.1 (Hicri \u015f\u0259msi tarixi il\u0259)
\n2. B\u00f6y\u00fck R\u0259hb\u0259rin t\u0259l\u0259b\u0259 birlikl\u0259rinin m\u0259sul n\u00fcmay\u0259nd\u0259l\u0259ri il\u0259 g\u00f6r\u00fc\u015f\u00fcnd\u0259 \u00e7\u0131x\u0131\u015f\u0131ndan: 1383.6.9 (Hicri \u015f\u0259msi tarixi il\u0259)
\n3. B\u00f6y\u00fck R\u0259hb\u0259rin Tehran universiteti B\u0259sicinin \u00fczvl\u0259ri il\u0259 g\u00f6r\u00fc\u015f\u00fcnd\u0259 \u00e7\u0131x\u0131\u015f\u0131ndan: 1376.11.11 (Hicri \u015f\u0259msi tarixi il\u0259)<\/p>\n","protected":false},"excerpt":{"rendered":"

559G\u0259ncliyinizi m\u0259n\u0259vi, \u0259xlaqi, ruhi bax\u0131mdan nec\u0259 ke\u00e7irs\u0259niz, ah\u0131ll\u0131\u011f\u0131n\u0131z, ya\u015fl\u0131l\u0131\u011f\u0131n\u0131z da el\u0259 ke\u00e7\u0259c\u0259k. M\u00fcmk\u00fcn deyil ki, insan g\u0259nclikd\u0259, hissl\u0259rinin, duy\u011fular\u0131n\u0131n, xarakterinin formala\u015fma, \u00e7i\u00e7\u0259kl\u0259nm\u0259, inki\u015faf d\u00f6vr\u00fcnd\u0259 ehtiraslara, maddiyyata q\u0259rq olsun, Allah fikrin\u0259, Allah\u0131n m\u0259h\u0259bb\u0259ti, \u00f6vliyalar\u0131n m\u0259h\u0259bb\u0259ti fikrin\u0259, \u00f6vliyalarla birg\u0259 add\u0131mlamaq, yax\u015f\u0131 adamlar\u0131n, y\u00fcks\u0259k insanlar\u0131n fikrin\u0259 d\u00fc\u015fm\u0259sin, \u0259ksin\u0259 tam q\u0259fl\u0259td\u0259 olsun, sonra bird\u0259n- bir\u0259 el\u0259 ki, ya\u015fland\u0131: \u0130ndi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[21],"class_list":["post-887","post","type-post","status-publish","format-standard","hentry","category-axlaq","tag-dini-tlimlr"],"_links":{"self":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/887","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=887"}],"version-history":[{"count":1,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/887\/revisions"}],"predecessor-version":[{"id":888,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/887\/revisions\/888"}],"wp:attachment":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=887"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=887"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=887"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}