{"id":914,"date":"2025-03-04T16:16:21","date_gmt":"2025-03-04T12:16:21","guid":{"rendered":"https:\/\/www.rizvan.net\/?p=914"},"modified":"2025-02-26T16:30:54","modified_gmt":"2025-02-26T12:30:54","slug":"ayelerin-zahiri-menalarinin-delil-olmasi-2","status":"publish","type":"post","link":"https:\/\/www.rizvan.net\/?p=914","title":{"rendered":"AY\u018fL\u018fR\u0130N ZAH\u0130R\u0130 M\u018fNALARININ D\u018fL\u0130L OLMASI – 2"},"content":{"rendered":"
<\/span> 2. 384<\/span><\/div>

QURANIN ZAH\u0130R\u0130 M\u018fNALARININ H\u00d6CC\u018fT OLMADI\u011eINI \u0130SBAT ED\u018fN D\u018fL\u0130LL\u018fR<\/strong>
\nBir q\u0259d\u0259r \u0259vv\u0259l Quran\u0131n zahiri m\u0259nalar\u0131n\u0131n h\u00f6cc\u0259t oldu\u011funa d\u0259lal\u0259t ed\u0259n d\u0259lil v\u0259 s\u00fcbutlara i\u015far\u0259 etdik. Lakin h\u0259dis aliml\u0259rinin bir qismi bunun tam \u0259ksin\u0259 olaraq yeni bir n\u0259z\u0259riyy\u0259 ir\u0259li s\u00fcr\u0259r\u0259k, Quran\u0131n zahiri m\u0259nalar\u0131n\u0131n h\u00f6cc\u0259t olmad\u0131\u011f\u0131n\u0131 iddia edirl\u0259r.<\/p>\n

Onlar\u0131n fikrinc\u0259 Quran\u0131n zahiri m\u0259nalar\u0131nda, h\u0259mi\u015f\u0259 he\u00e7 d\u0259 n\u0259z\u0259rd\u0259 tutulan \u015feyl\u0259ri d\u0259rk etm\u0259k olmur. Onlar da \u00f6z n\u0259z\u0259riyy\u0259l\u0259rini s\u00fcbuta yetirm\u0259k \u00fc\u00e7\u00fcn bir ne\u00e7\u0259 d\u0259lil\u0259 istinad edirl\u0259r.<\/p>\n

1. QURANIN D\u018fRK OLUNMASI M\u00dc\u018fYY\u018fN \u0130XT\u0130SASMI T\u018fL\u018fB ED\u0130R?<\/strong>
\nQuran\u0131n zahiri m\u0259nalar\u0131n\u0131n h\u00f6cc\u0259t olmad\u0131\u011f\u0131n\u0131 iddia ed\u0259nl\u0259r deyirl\u0259r: Quran\u0131n h\u0259qiqi m\u0259nalar\u0131n\u0131 d\u0259rk etm\u0259k he\u00e7 d\u0259 ham\u0131ya m\u00fcy\u0259ss\u0259r deyildir. Onu yaln\u0131z Quran elml\u0259ri il\u0259 yax\u0131ndan tan\u0131\u015f olan b\u0259zi m\u00fct\u0259x\u0259ssisl\u0259r d\u0259rk ed\u0259 bil\u0259r. V\u0259 dedikl\u0259rini s\u00fcbuta yetirm\u0259k \u00fc\u00e7\u00fcn bu m\u0259zmunda n\u0259ql olunmu\u015f bir ne\u00e7\u0259 r\u0259vay\u0259t\u0259 istinad edirl\u0259r.
\n1. \u015eueyb ibn \u018fn\u0259s, imam Sadiq (\u0259)-dan n\u0259ql etdiyi murs\u0259l* r\u0259vay\u0259td\u0259 deyir: \u0130mam Sadiq (\u0259), \u018fbu H\u0259nif\u0259y\u0259 deyir: \u0130ran camaat\u0131n\u0131n fiqhi suallar\u0131na s\u0259nmi cavab verirs\u0259n?
\nDedi: B\u0259li.
\nBuyurdu: N\u0259y\u0259 istinad ed\u0259r\u0259k fitva verirs\u0259n?
\nDedi: Allah\u0131n kitab\u0131na (Qurana) v\u0259 Pey\u011f\u0259mb\u0259rin (s) s\u00fcnn\u0259sin\u0259.
\nBuyurdu: \u018fbu H\u0259nif\u0259! Allah\u0131n kitab\u0131n\u0131 laz\u0131m\u0131nca d\u0259rk ed\u0259 bilirs\u0259nmi? Nasix v\u0259 M\u0259nsux ay\u0259l\u0259rini tan\u0131y\u0131rsanm\u0131?
\nDedi: B\u0259li.
\nBuyurdu: Bel\u0259 bir b\u00f6y\u00fck elm\u0259 yiy\u0259l\u0259ndiyini iddia etdiyin \u00fc\u00e7\u00fcn vay hal\u0131na! M\u0259g\u0259r bilm\u0259yirs\u0259nmi ki, bu elml\u0259r\u0259 yaln\u0131z Pey\u011f\u0259mb\u0259rin (s) \u018fhli-beyti v\u0259 m\u00fc\u0259yy\u0259n \u015f\u0259xsl\u0259r yiy\u0259l\u0259nirl\u0259r?! Ey \u018fbu H\u0259nif\u0259! Bil ki, Allah-taala Quranda s\u0259nin bil\u0259c\u0259yin bir \u015fey nazil etm\u0259mi\u015fdir v\u0259 orada s\u0259n\u0259 bir h\u0259rf d\u0259 olsun irs qoymam\u0131\u015fd\u0131r.
\n2. Zeyd n\u0259ql etdiyi r\u0259vay\u0259td\u0259 deyir: \u0130mam Sadiq (\u0259), Q\u00fctad\u0259d\u0259n soru\u015fur: B\u0259sr\u0259nin f\u0259qihliyini \u00f6z \u00fcz\u0259rin\u0259 s\u0259nmi g\u00f6t\u00fcrm\u00fcs\u0259n?
\nDedi: Bel\u0259 t\u0259s\u0259vv\u00fcr edirl\u0259r.
\n\u0130mam Sadiq (\u0259) buyurdu: D\u00fczd\u00fcrm\u00fc ki, Quran\u0131 t\u0259fsir edirs\u0259n?
\nDedi: B\u0259li.
\n\u0130mam (\u0259) buyurdu: Ey Q\u00fctad\u0259! \u018fg\u0259r Quran\u0131 \u00f6z r\u0259yinl\u0259 t\u0259fsir edirs\u0259ns\u0259 bil ki, h\u0259m \u00f6z\u00fcn\u00fc, h\u0259m d\u0259 ba\u015fqalar\u0131n\u0131 u\u00e7ruma y\u00f6n\u0259ltmi\u015f olursan. Yox \u0259g\u0259r ba\u015fqalar\u0131n\u0131n r\u0259yi il\u0259 t\u0259fsir etmi\u015f olsan, yen\u0259 d\u0259 h\u0259m \u00f6z\u00fcn\u00fc, h\u0259m d\u0259 ba\u015fqalar\u0131n\u0131 u\u00e7ruma y\u00f6n\u0259ltmi\u015f olarsan. Bil ki, Quran\u0131 yaln\u0131z o k\u0259sl\u0259r t\u0259fsir v\u0259 d\u0259rk ed\u0259 bil\u0259r ki, onlar\u0131n haqq\u0131nda Quranda xitab v\u0259 ya s\u00f6hb\u0259t a\u00e7\u0131lm\u0131\u015f olsun.
\nCAVAB<\/strong>
\nN\u0259ql olunmu\u015f birinci r\u0259vay\u0259td\u0259 yaln\u0131z Quran\u0131n zahiri m\u0259nalar\u0131 deyil, h\u0259m d\u0259 batini m\u0259nalar\u0131 (\u201cnasix\u201d v\u0259 \u201cm\u0259nsux\u201d ay\u0259l\u0259ri) il\u0259 tan\u0131\u015fl\u0131q v\u0259 h\u0259m\u00e7inin bu kimi m\u0259s\u0259l\u0259l\u0259r n\u0259z\u0259rd\u0259 tutulur. Bel\u0259 ki \u0130mam (\u0259), \u018fbu H\u0259nif\u0259d\u0259n \u201cnasix\u201d v\u0259 \u201cm\u0259nsux\u201d bar\u0259sind\u0259 soru\u015fur. Bu is\u0259 bir \u015f\u0259xsin Quran\u0131n batini m\u0259nalar\u0131na yiy\u0259l\u0259nib-yiy\u0259l\u0259nm\u0259m\u0259sin\u0259 d\u0259lal\u0259t edir. B\u00fct\u00fcn bunlar\u0131 n\u0259z\u0259r\u0259 alaraq, imam Sadiq (\u0259) bel\u0259 bir m\u0259suliyy\u0259tli v\u0259zif\u0259y\u0259 t\u0259yin olunmu\u015f bir \u015f\u0259xsi \u2014 \u018fbu H\u0259nif\u0259ni, Quran elml\u0259rin\u0259 daxil olan bu kimi m\u0259s\u0259l\u0259l\u0259r\u0259 agah olmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn danlamaq q\u0259rar\u0131na g\u0259lir.
\n\u0130kinci r\u0259vay\u0259td\u0259 is\u0259 biz, imam Sadiq (\u0259)-\u0131n Q\u00fctad\u0259d\u0259n t\u0259fsir etm\u0259si haqda soru\u015fdu\u011funun \u015fahidi oluruq. Quran t\u0259fsir olunduqda is\u0259 bir \u00e7oxlar\u0131na m\u0259lum olmayan d\u0259rin m\u0259na v\u0259 m\u0259fhumlar \u00fcz\u0259 \u00e7\u0131xar\u0131l\u0131r. Bu is\u0259 olduqca m\u00fch\u00fcm v\u0259 m\u0259suliyy\u0259t t\u0259l\u0259b ed\u0259n bir i\u015fdir. Bel\u0259 bir d\u0259rin elm\u0259 yiy\u0259l\u0259nm\u0259k is\u0259 he\u00e7 d\u0259 ham\u0131ya m\u00fcy\u0259ss\u0259r olmay\u0131r. Dem\u0259k, r\u0259vay\u0259tl\u0259rd\u0259n m\u0259qs\u0259d Quran\u0131n zahiri m\u0259nalar\u0131n\u0131n d\u0259rk olunmas\u0131 deyil, onun d\u0259rin [batini] m\u0259nalar\u0131na yol tapmas\u0131d\u0131r.
\n\u00d6nc\u0259 n\u0259ql olunan m\u00f6t\u0259b\u0259r r\u0259vay\u0259tl\u0259r, dedikl\u0259rimizi bir daha t\u0259sdiq edir. Bel\u0259 ki, bu r\u0259vay\u0259tl\u0259rd\u0259n biz\u0259 m\u0259lum olur ki, Quran\u0131n zahiri m\u0259nalar\u0131n\u0131n d\u0259rk olunmas\u0131 he\u00e7 d\u0259 t\u0259sad\u00fcf\u00fc \u015f\u0259xsl\u0259r\u0259 aid deyildir.
\nBirinci r\u0259vay\u0259td\u0259, imam Sadiq (\u0259)-\u0131n \u018fbu H\u0259nif\u0259y\u0259 \u201cOrada [Quranda] s\u0259n\u0259 bir h\u0259rf d\u0259 olsun irs qoyulmam\u0131\u015fd\u0131r\u201d dem\u0259si, bir daha bu m\u0259tl\u0259bi s\u00fcbuta yetirir ki, Allah-taala yaln\u0131z \u00f6z pey\u011f\u0259mb\u0259rl\u0259rini Quran\u0131n varisl\u0259ri q\u0259rar vermi\u015fdir. \u201cFatir\u201d sur\u0259sinin 32-ci ay\u0259sind\u0259 bu haqda deyilir:
\n\u201cSonra kitab\u0131 b\u0259nd\u0259l\u0259rimizd\u0259n se\u00e7dikl\u0259rimiz\u0259 miras qoyduq.\u201d
\nBu s\u0259b\u0259bd\u0259n d\u0259 Quran ay\u0259l\u0259rini tam \u015f\u0259kild\u0259 d\u0259rk edib, kims\u0259y\u0259 a\u00e7\u0131qlamaq, sirl\u0259rin\u0259 agah olmaq Pey\u011f\u0259mb\u0259r, \u00f6vliya v\u0259 onlar\u0131n sadiq davam\u00e7\u0131lar\u0131ndan savay\u0131 kims\u0259y\u0259 n\u0259sib olmay\u0131b. B\u00fct\u00fcn bunlar\u0131 n\u0259z\u0259r\u0259 alaraq, imam Sadiq (\u0259)-\u0131n \u018fbu H\u0259nif\u0259y\u0259 etdiyi x\u0259b\u0259rdarl\u0131\u011f\u0131 he\u00e7 d\u0259 bel\u0259 q\u0259bul etm\u0259k olmaz ki, o h\u0259tta \u201cQul hu v\u0259llahu \u0259h\u0259d\u201d (De ki, O Allah birdir) kimi sad\u0259 ay\u0259l\u0259ri bel\u0259 ba\u015fa d\u00fc\u015fm\u0259mi\u015fdir.<\/p>\n

2. QURAN \u015e\u018fXS\u0130 R\u018fY \u018fSASINDA T\u018fFS\u0130R OLUNMAMALIDIR<\/strong>
\nQuran\u0131n zahiri m\u0259nalar\u0131n\u0131n h\u00f6cc\u0259t olmad\u0131\u011f\u0131n\u0131 iddia ed\u0259n \u015f\u0259xsl\u0259r deyirl\u0259r: Quran\u0131n zahiri m\u0259nas\u0131na istinad ed\u0259r\u0259k ay\u0259l\u0259ri t\u0259fsir etm\u0259k, \u015f\u0259xsi r\u0259y v\u0259 n\u0259z\u0259r \u0259sas\u0131nda t\u0259fsir etm\u0259k dem\u0259kdir. Bir halda ki, bir \u00e7ox m\u00fct\u0259vatir r\u0259vay\u0259tl\u0259rd\u0259 Quran\u0131n \u015f\u0259xsi r\u0259y \u0259sas\u0131nda t\u0259fsir edilm\u0259si q\u0259tiyy\u0259tl\u0259 qada\u011fan olunmu\u015fdur.
\nCAVAB<\/strong>
\nBir q\u0259d\u0259r \u0259vv\u0259l qeyd etdik ki, t\u0259fsir dedikd\u0259 biz, ay\u0259l\u0259rin h\u0259qiqi m\u0259nalar\u0131n\u0131n \u00fcz\u0259 \u00e7\u0131xar\u0131lmas\u0131n\u0131 v\u0259 ay\u0259l\u0259rin anlam\u0131nda m\u00f6vcud olan \u00e7\u0259tin ifad\u0259 v\u0259 m\u00fc\u0259mmalar\u0131n ham\u0131s\u0131n\u0131n ba\u015fa d\u00fc\u015f\u00fcl\u0259c\u0259k bir t\u0259rzd\u0259 izah olunmas\u0131 n\u0259z\u0259rd\u0259 tutulur. \u00c7\u00fcnki ay\u0259l\u0259rin zahiri m\u0259nalar\u0131nda he\u00e7 bir anla\u015f\u0131lmazl\u0131q n\u0259z\u0259r\u0259 \u00e7arpm\u0131r.
\nAy\u0259l\u0259rin zahiri m\u0259nas\u0131 t\u0259fsir adland\u0131r\u0131lsa bel\u0259, biz onu \u015f\u0259xsi r\u0259y v\u0259 n\u0259z\u0259r \u0259sas\u0131nda yaz\u0131lm\u0131\u015f t\u0259fsir kimi q\u0259bul etm\u0259m\u0259liyik. Bel\u0259 bir t\u0259fsir v\u0259 onun m\u0259fhumu, \u00fcmumi k\u00fctl\u0259nin anlayaca\u011f\u0131 v\u0259 d\u0259rk ed\u0259 bil\u0259c\u0259yi t\u0259fsirdir.
\nM\u0259s\u0259l\u0259n, \u0259g\u0259r \u201cN\u0259hc\u00fcl-b\u0259la\u011f\u0259\u201dd\u0259 \u018fli (\u0259)-\u0131n oxudu\u011fu d\u0259rin m\u0259nal\u0131 x\u00fctb\u0259l\u0259rd\u0259n birini \u00e7ox sad\u0259 ifad\u0259l\u0259rl\u0259 t\u0259rc\u00fcm\u0259 ed\u0259riks\u0259, biz onu \u00fcmumi k\u00fctl\u0259nin ba\u015fa d\u00fc\u015f\u0259 bil\u0259c\u0259yi t\u0259rzd\u0259 b\u0259yan etmi\u015f oluruq. V\u0259 bel\u0259 bir t\u0259fsiri biz, \u015f\u0259xsi r\u0259y \u0259sas\u0131nda olunmu\u015f t\u0259fsir adland\u0131rmamal\u0131y\u0131q. Bu s\u0259b\u0259bd\u0259n d\u0259 imam Sadiq (\u0259) h\u0259min m\u0259tl\u0259b\u0259 toxunaraq buyurur: Camaat m\u00fct\u0259\u015fabih ay\u0259l\u0259rin batini v\u0259 h\u0259qiqi m\u0259nalar\u0131n\u0131 d\u0259rk ed\u0259 bilm\u0259yib, \u00f6zl\u0259rini b\u00f6y\u00fck \u00e7\u0259tinliy\u0259 d\u00fc\u00e7ar etmi\u015fl\u0259r. Onlar ay\u0259l\u0259rin batini m\u0259nalar\u0131na yol tapmad\u0131qda, onu ist\u0259dikl\u0259ri kimi t\u0259fsir etmi\u015f v\u0259 \u00f6zl\u0259rini ilahi \u00f6vliyalardan ehtiyacs\u0131z g\u00fcman etmi\u015fl\u0259r. Buna g\u00f6r\u0259 d\u0259, ay\u0259l\u0259rin h\u0259qiqi m\u0259nalar\u0131n\u0131 soru\u015fma\u011f\u0131 bel\u0259 \u00f6zl\u0259rin\u0259 r\u0259va bilm\u0259mi\u015fl\u0259r.
\nQuran\u0131n \u015f\u0259xsi r\u0259y v\u0259 n\u0259z\u0259r \u0259sas\u0131nda t\u0259fsir olunmas\u0131n\u0131n imam Sadiq (\u0259)-\u0131n n\u00f6qteyi-n\u0259z\u0259rind\u0259n haram buyruldu\u011fu, n\u0259ql olunmu\u015f r\u0259vay\u0259tl\u0259rd\u0259n bir daha biz\u0259 b\u0259lli oldu. Quran\u0131n t\u0259fsirini \u00f6z \u00f6hd\u0259sin\u0259 g\u00f6t\u00fcrm\u00fc\u015f \u015f\u0259xs, ilk n\u00f6vb\u0259d\u0259 Pey\u011f\u0259mb\u0259rin (s) t\u00f6vsiy\u0259l\u0259rin\u0259 \u0259m\u0259l ed\u0259r\u0259k \u018fhli-beyt\u0259 (\u0259) m\u00fcraci\u0259t etm\u0259li v\u0259 onlar\u0131n buyurduqlar\u0131ndan ilham almal\u0131d\u0131r. Onlar b\u0259\u015f\u0259riyy\u0259tin ilham v\u0259 hiday\u0259t m\u0259nb\u0259yi olduqlar\u0131 bir halda, kims\u0259 Quran\u0131n zahiri m\u0259nalar\u0131 il\u0259 q\u0259na\u0259tl\u0259n\u0259r\u0259k \u015f\u0259xsi r\u0259y v\u0259 n\u0259z\u0259r \u0259sas\u0131nda ilahi qanunlara dair h\u00f6km v\u0259 fitva sadir etm\u0259m\u0259lidir.
\n\u018fg\u0259r h\u0259r hans\u0131 bir m\u00fcfti (fiqh alimi, dini r\u0259hb\u0259r) v\u0259 ya m\u00fcf\u0259ssir, imamlar\u0131n Quran ay\u0259l\u0259rin\u0259 verdikl\u0259ri izahatlar\u0131, \u0259lav\u0259 v\u0259 istisna qanunlar\u0131 n\u0259z\u0259r\u0259 almadan ay\u0259l\u0259rin zahiri m\u0259nalar\u0131na v\u0259 \u00fcmumi qanunlara istinad ed\u0259rs\u0259, Quran\u0131 \u00f6z\u00fcn\u00fcn \u015f\u0259xsi r\u0259yi \u0259sas\u0131nda t\u0259fsir etmi\u015f olur. Bir halda ki, n\u0259ql olunmu\u015f bir \u00e7ox r\u0259vay\u0259tl\u0259rd\u0259 Quran\u0131n \u015f\u0259xsi r\u0259y \u0259sas\u0131nda t\u0259fsir olunmas\u0131 q\u0259tiyy\u0259tl\u0259 pisl\u0259nmi\u015f v\u0259 bel\u0259 \u00fcsulun ilahi qanunlara zidd oldu\u011fu bildirilmi\u015fdir.
\nQeyd etdikl\u0259rimizd\u0259n bel\u0259 m\u0259lum olur ki, \u018fhli-beytin (\u0259) Quran\u0131n t\u0259fsirin\u0259 dair verdikl\u0259ri izahatlar\u0131 n\u0259z\u0259r\u0259 alaraq, yenid\u0259n onun zahiri m\u0259nalar\u0131na istinad etm\u0259k, onu n\u0259inki \u015f\u0259xsi r\u0259y \u0259sas\u0131nda olunmu\u015f t\u0259fsir, h\u0259tta adi bir t\u0259fsir adland\u0131rmaq bel\u0259 olmaz.
\nB\u00fct\u00fcn bunlar\u0131 n\u0259z\u0259r\u0259 alaraq qeyd etm\u0259k laz\u0131md\u0131r ki, Quran\u0131n zahiri m\u0259nas\u0131na istinad olunmas\u0131n\u0131n d\u00fczg\u00fcnl\u00fcy\u00fcn\u0259 d\u0259lal\u0259t ed\u0259c\u0259k bir \u00e7ox r\u0259vay\u0259t n\u0259ql olunmu\u015fdur.
\nBu iki qrup r\u0259vay\u0259tl\u0259rd\u0259n bel\u0259 bir n\u0259tic\u0259y\u0259 g\u0259lm\u0259k olur ki, Quran\u0131n \u015f\u0259xsi r\u0259y il\u0259 t\u0259fsir olunmas\u0131, onun k\u0259lm\u0259l\u0259rinin zahiri m\u0259nalar\u0131na \u0259m\u0259l etm\u0259k deyil; onlardan birincisi (\u015f\u0259xsi r\u0259yl\u0259 t\u0259fsir) haram, ikincisi is\u0259 d\u00fczg\u00fcn v\u0259 t\u0259qdir\u0259 layiqdir.<\/p>\n

3. QURANIN D\u018fR\u0130N M\u018fNA DA\u015eIYAN AY\u018fL\u018fR\u0130<\/strong>
\nQuran\u0131n h\u00f6cc\u0259t olmad\u0131\u011f\u0131n\u0131 iddia ed\u0259nl\u0259rin bir qismi istinad etdikl\u0259ri \u00fc\u00e7\u00fcnc\u00fc d\u0259lild\u0259 deyirl\u0259r: Quran\u0131n geni\u015f m\u0259tl\u0259bi \u0259hat\u0259 ed\u0259n bir \u00e7ox ay\u0259l\u0259ri d\u0259rin m\u0259nalar da\u015f\u0131d\u0131qlar\u0131 \u00fc\u00e7\u00fcn ham\u0131 onu he\u00e7 d\u0259 asanl\u0131qla ba\u015fa d\u00fc\u015fm\u00fcr.
\nQ\u0259dim d\u00f6vrl\u0259rd\u0259 t\u0259lif olunmu\u015f bir \u00e7ox aliml\u0259rin \u0259s\u0259rl\u0259rini n\u0259z\u0259rd\u0259n ke\u00e7irdikd\u0259, bel\u0259 m\u0259tl\u0259bin b\u00f6y\u00fck k\u00fctl\u0259 t\u0259r\u0259find\u0259n d\u0259rk olunmad\u0131\u011f\u0131n\u0131n \u015fahidi oluruq. Onlar\u0131 d\u0259rk ed\u0259 bil\u0259c\u0259k \u015f\u0259xsl\u0259r yaln\u0131z bu sah\u0259d\u0259 t\u0259cr\u00fcb\u0259si olan m\u00fct\u0259x\u0259ssis v\u0259 t\u0259hqiqat\u00e7\u0131lard\u0131r. B\u0259\u015f\u0259r t\u0259r\u0259find\u0259n yaz\u0131lm\u0131\u015f bu kitablar asanl\u0131qla d\u0259rk olunmayandan sonra, ilahi k\u0259lam olan, ke\u00e7mi\u015f v\u0259 g\u0259l\u0259c\u0259kd\u0259n x\u0259b\u0259r ver\u0259n v\u0259hy m\u0259cmu\u0259sini d\u0259rk etm\u0259k t\u0259bii ki, asan olmayacaqd\u0131r.
\nCAVAB<\/strong>
\nQuran, ke\u00e7mi\u015f v\u0259 g\u0259l\u0259c\u0259yin d\u0259rin, batini elml\u0259rini \u0259hat\u0259 edib [b\u0259zi ay\u0259l\u0259ri] yaln\u0131z \u018fhli-beyt t\u0259r\u0259find\u0259n d\u0259rk olunsa da, orada m\u00f6vcud olan dig\u0259r ay\u0259l\u0259rin zahiri m\u0259nalar\u0131 \u0259r\u0259b dili il\u0259 tan\u0131\u015fl\u0131\u011f\u0131 olan h\u0259r bir \u015f\u0259xs t\u0259r\u0259find\u0259n d\u0259rk olunur. V\u0259 bel\u0259likl\u0259, n\u0259qli d\u0259lill\u0259ri n\u0259z\u0259r\u0259 almaqla ilahi h\u00f6km v\u0259 g\u00f6st\u0259ri\u015fl\u0259r laz\u0131m\u0131 qaydada icra olunur.<\/p>\n

4. QURANIN ZAH\u0130R\u0130 M\u018fNALARI N\u018fZ\u018fRD\u018f TUTULMURMU?<\/strong>
\nDeyirl\u0259r: \u00dcmumi \u015f\u0259kild\u0259 bilirik ki, \u00fcmumiyy\u0259t v\u0259 m\u00fc\u0259yy\u0259n xarakteri da\u015f\u0131yan Quran\u0131n b\u00fct\u00fcn zahiri m\u0259nalar\u0131 n\u0259z\u0259rd\u0259 tutulmur. Onlardan bir \u00e7oxu m\u00fc\u0259yy\u0259n madd\u0259l\u0259rl\u0259 m\u0259hdudla\u015fd\u0131r\u0131lm\u0131\u015flar. Eyni zamanda, zahiri m\u0259nalarda Quran\u0131n b\u0259zi ifad\u0259l\u0259rinin n\u0259z\u0259rd\u0259 tutulmamas\u0131 haqda \u00fcmumi m\u0259lumat \u0259ld\u0259 etdik. Lakin bu kimi ifad\u0259 v\u0259 c\u00fcml\u0259l\u0259r n\u0259z\u0259rd\u0259 tutulmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn onlardan dig\u0259r m\u0259nalar hasil olunur. Bunu da qeyd ed\u0259k ki, bu kimi m\u0259nalar tam \u015f\u0259kild\u0259 m\u00fc\u0259yy\u0259nl\u0259\u015fdirilm\u0259mi\u015fdir v\u0259 b\u0259lk\u0259 d\u0259 Quran\u0131n dig\u0259r ay\u0259l\u0259ri il\u0259 qar\u0131\u015faraq onlar\u0131 bir-birin\u0259 ox\u015fatm\u0131\u015flar. Biz, Quranda istifad\u0259 olunan bu kimi ifad\u0259l\u0259r bar\u0259sind\u0259 d\u0259 \u00fcmumi m\u0259lumat \u0259ld\u0259 etdik, bu s\u0259b\u0259bd\u0259n d\u0259 Quran\u0131n b\u00fct\u00fcn ifad\u0259 v\u0259 ay\u0259l\u0259rinin zahiri m\u0259nalar\u0131na m\u00fcraci\u0259t etm\u0259kd\u0259n \u00e7\u0259kinm\u0259li v\u0259 onlara istinad etm\u0259m\u0259liyik. \u00c7\u00fcnki onlar da n\u0259z\u0259rd\u0259 tutulmayan c\u00fcml\u0259 v\u0259 ifad\u0259l\u0259rd\u0259n ola bil\u0259r.
\nCAVAB<\/strong>
\n\u0130cmali elm yaln\u0131z o zaman Quran ay\u0259l\u0259rinin zahiri m\u0259nalar\u0131na \u0259m\u0259l etm\u0259y\u0259 mane ola bil\u0259r ki, onun ay\u0259l\u0259rind\u0259 he\u00e7 bir ara\u015fd\u0131rma v\u0259 t\u0259hqiqat apar\u0131lmam\u0131\u015f olsun. Lakin bir q\u0259d\u0259r yax\u0131ndan diqq\u0259t yetirdikd\u0259 v\u0259 zahiri m\u0259nalar\u0131 n\u0259z\u0259rd\u0259 tutulmayan b\u0259zi ay\u0259l\u0259ri ara\u015fd\u0131rd\u0131qda m\u0259lum olur ki, elm v\u0259 \u0259ql bax\u0131m\u0131ndan dig\u0259r ay\u0259l\u0259r\u0259 d\u0259 istinad v\u0259 \u0259m\u0259l olunmas\u0131na he\u00e7 bir mane\u0259 yoxdur. \u00c7\u00fcnki bel\u0259 olduqda \u0259ld\u0259 etdiyimiz icmali elm, yaln\u0131z Quranda istifad\u0259 olunan v\u0259 zahiri m\u0259nas\u0131 n\u0259z\u0259rd\u0259 tutulmayan ifad\u0259l\u0259r\u0259 aid olacaqd\u0131r. B\u0259zi ay\u0259l\u0259r ara\u015fd\u0131r\u0131laraq onlarda bu x\u00fcsusiyy\u0259tl\u0259rin olmas\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirilmi\u015fdir. Dig\u0259r ay\u0259l\u0259r\u0259 is\u0259 bel\u0259 bir ehtimal verilm\u0259mi\u015fdir v\u0259 bel\u0259 olduqda onlar\u0131n zahiri m\u0259nalar\u0131na istinad v\u0259 \u0259m\u0259l etm\u0259k d\u00fczg\u00fcn olacaqd\u0131r.
\nBel\u0259 bir elmi t\u0259hlil \u201c\u0130cmali elmin t\u0259cziy\u0259 v\u0259 t\u0259hlili\u201d adlan\u0131r v\u0259 biz onun vasit\u0259si il\u0259 b\u00fct\u00fcn hallarda \u0259m\u0259l v\u0259 istinad ed\u0259c\u0259yimiz \u015feyl\u0259rin d\u00fczg\u00fcnl\u00fcy\u00fcn\u00fc asanl\u0131qla ay\u0131rd ed\u0259c\u0259yik.
\nH\u0259r yerd\u0259 oldu\u011fu kimi, n\u0259ql olunmu\u015f r\u0259vay\u0259tl\u0259rin m\u00f6t\u0259b\u0259r olub-olmamad\u0131\u011f\u0131n\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirm\u0259k \u00fc\u00e7\u00fcn bu \u00fcsuldan (icmali elmd\u0259n) istifad\u0259 edir v\u0259 bel\u0259likl\u0259 yetkin n\u0259tic\u0259y\u0259 g\u0259lirik.
\n\u018fg\u0259r icmali elmin bir t\u0259r\u0259fini l\u0259\u011fv edib dig\u0259r t\u0259r\u0259fini saxlamaqla da h\u0259min \u015fey\u0259 \u0259m\u0259l etm\u0259k m\u00fcmk\u00fcn olmasayd\u0131, onda t\u0259kc\u0259 Quran\u0131n deyil, el\u0259c\u0259 d\u0259 h\u0259dis v\u0259 r\u0259vay\u0259tl\u0259rin d\u0259 h\u00f6cc\u0259t olmas\u0131 q\u00fcvv\u0259d\u0259n d\u00fc\u015f\u0259rdi v\u0259 onlara \u0259m\u0259l etm\u0259k m\u00fcmk\u00fcn olmazd\u0131. Onlar\u0131n zahiri m\u0259nalar\u0131na istinad\u0259n d\u0259 \u0259m\u0259l ed\u0259 bilm\u0259zdik. \u00c7\u00fcnki h\u0259dis v\u0259 r\u0259vay\u0259tl\u0259rin d\u0259 \u00fcmumi v\u0259 x\u00fcsusi m\u0259nalar\u0131 vard\u0131r ki, onlar\u0131n zahiri m\u0259nalar\u0131ndan ayr\u0131 bir \u015feydir. M\u00fcxalifl\u0259rin \u0259qid\u0259sin\u0259 g\u00f6r\u0259, Quran\u0131n zahirinin h\u00f6cc\u0259t olmas\u0131n\u0131 da q\u00fcvv\u0259d\u0259n bir n\u00f6v icmali elm h\u0259dis v\u0259 r\u0259vay\u0259tl\u0259rd\u0259 d\u0259 vard\u0131r v\u0259 onlar\u0131n da zahirini q\u00fcvv\u0259d\u0259n sal\u0131r.
\n\u018fg\u0259r \u201cicmali elmin t\u0259hlil\u201d olunmas\u0131 bu x\u00fcsusiyy\u0259t\u0259 malik olmasa, terminalogiyada \u201c\u0259sli b\u0259ra\u0259t\u201d adlanan, insan\u0131n \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n v\u0259zif\u0259l\u0259rin hans\u0131lar\u0131n\u0131n icras\u0131 vacib, hans\u0131lar\u0131n\u0131n is\u0259 haram oldu\u011funa dair q\u0259ti h\u00f6km sadir ed\u0259 bilm\u0259rik. \u00c7\u00fcnki \u00fcz\u0259rin\u0259 \u015f\u0259ri v\u0259zif\u0259 d\u00fc\u015f\u0259n h\u0259r bir insan n\u0259yin ona vacib v\u0259 n\u0259yin haram oldu\u011funu \u00e7ox yax\u015f\u0131 bilir. V\u0259 icmali elm il\u0259 vacib v\u0259 haram olan b\u0259zi m\u0259s\u0259l\u0259l\u0259r\u0259 diqq\u0259t yetirdikd\u0259n sonra n\u0259 q\u0259d\u0259r m\u0259lumat \u0259ld\u0259 etmi\u015fs\u0259, bir o q\u0259d\u0259r yetkin n\u0259tic\u0259y\u0259 g\u0259l\u0259 bil\u0259r. Dig\u0259r m\u0259s\u0259l\u0259l\u0259rd\u0259 is\u0259 halall\u0131q h\u00f6km\u00fc verilir v\u0259 buna terminalogiyada \u201c\u0259sli b\u0259ra\u0259t\u201d deyilir.
\nAliml\u0259rd\u0259n bir qismi b\u0259zi m\u0259s\u0259l\u0259l\u0259rd\u0259 \u201cehtiyata\u201d \u00fcst\u00fcnl\u00fck verirl\u0259r. Lakin onlar\u0131n verdikl\u0259ri bu kimi h\u00f6kml\u0259r \u201cicmali elm\u0259\u201d v\u0259 \u201c\u0259sli b\u0259ra\u0259t\u201d deyil, m\u00fc\u0259yy\u0259n r\u0259vay\u0259t v\u0259 h\u0259disl\u0259r\u0259 \u0259saslan\u0131r. Bu bar\u0259d\u0259 \u0259trafl\u0131 m\u0259lumat \u0259ld\u0259 etm\u0259k ist\u0259y\u0259nl\u0259r \u201c\u018fcv\u0259dul-t\u0259qrirat\u201d adl\u0131 kitaba m\u00fcraci\u0259t ed\u0259 bil\u0259rl\u0259r.<\/p>\n

5. M\u00dcT\u018f\u015eAB\u0130H AY\u018fL\u018fR\u018f \u018fM\u018fL OLUNMAMALIDIR<\/strong>
\nDeyirl\u0259r: M\u00fct\u0259\u015fabih adlanan b\u0259zi ay\u0259l\u0259rin zahiri m\u0259nalar\u0131na \u0259m\u0259l etm\u0259k, Quran\u0131n \u00f6z\u00fcnd\u0259 d\u0259 yasaq edilmi\u015fdir. Bel\u0259 ki, \u201cAli-\u0130mran\u201d sur\u0259sinin 7-ci ay\u0259sind\u0259 Quran\u0131n zahiri m\u0259nalar\u0131na \u0259m\u0259l ed\u0259nl\u0259r haqda buyurulur:
\n\u201cOnun bir hiss\u0259si Quran\u0131n \u0259slini, \u0259sas\u0131n\u0131 t\u0259\u015fkil ed\u0259n m\u00f6hk\u0259m [m\u0259nas\u0131 ayd\u0131n, h\u00f6km\u00fc b\u0259lli], dig\u0259r qismi is\u0259 m\u00fct\u0259\u015fabih [m\u0259naca bir-birin\u0259 ox\u015far, m\u0259\u011fzi b\u0259lli olmayan] ay\u0259l\u0259rdir. \u00dcr\u0259kl\u0259rind\u0259 \u0259yrilik [\u015f\u0259kk-\u015f\u00fcbh\u0259] olanlar fitn\u0259-f\u0259sad salmaq v\u0259 ist\u0259dikl\u0259ri kimi m\u0259na verm\u0259k m\u0259qs\u0259dil\u0259 m\u00fct\u0259\u015fabih ay\u0259l\u0259r\u0259 uyarlar [tabe olarlar].\u201d
\nBurada Allah-taalan\u0131n zahiri v\u0259 ya ba\u015fqa bir m\u0259na n\u0259z\u0259rd\u0259 tutdu\u011funu q\u0259tiyy\u0259tl\u0259 m\u00fc\u0259yy\u0259n ed\u0259 bilm\u0259rik. Bu s\u0259b\u0259bd\u0259n d\u0259 ay\u0259l\u0259rin zahiri m\u0259nalar\u0131 m\u00fct\u0259\u015fabih adlan\u0131r. Onlara istinad v\u0259 \u0259m\u0259l etm\u0259k is\u0259 d\u00fczg\u00fcn deyildir.
\nCAVAB<\/strong>
\n\u201cT\u0259\u015fabuh\u201d \u2013 o ifad\u0259l\u0259r\u0259 deyilir ki, iki v\u0259 ya daha \u00e7ox m\u0259na da\u015f\u0131m\u0131\u015f olsun v\u0259 eyni zamanda da\u015f\u0131d\u0131\u011f\u0131 b\u00fct\u00fcn m\u0259nalar h\u0259min ifad\u0259l\u0259rl\u0259 eyni s\u0259viyy\u0259d\u0259 olsun. Bel\u0259 ki, ifad\u0259 t\u0259l\u0259ff\u00fcz olundu\u011fu zaman da\u015f\u0131d\u0131\u011f\u0131 m\u0259nalar dinl\u0259yicinin zehnind\u0259 fikir ayr\u0131l\u0131\u011f\u0131na s\u0259b\u0259b olmamal\u0131d\u0131r. Oxucu v\u0259 ya dinl\u0259yici bu kimi ifad\u0259l\u0259rl\u0259 qar\u015f\u0131la\u015fd\u0131\u011f\u0131 zaman m\u0259nalardan h\u0259r hans\u0131 birini q\u0259bul etm\u0259zd\u0259n \u0259vv\u0259l m\u0259tl\u0259bi b\u0259yan ed\u0259n \u015f\u0259xsin n\u0259z\u0259rd\u0259 tutdu\u011fu \u015feyi diqq\u0259tl\u0259 ara\u015fd\u0131rmal\u0131 v\u0259 yaln\u0131z onun n\u0259yi n\u0259z\u0259rd\u0259 tutdu\u011funu m\u00fc\u0259yy\u0259n v\u0259 m\u0259tl\u0259bi isbat ed\u0259c\u0259k d\u0259lill\u0259r \u0259ld\u0259 etdikd\u0259n sonra q\u0259bul etm\u0259lidir. Dem\u0259li, ifad\u0259l\u0259rin zahiri m\u0259nalar\u0131n\u0131 biz he\u00e7 d\u0259 m\u00fct\u0259\u015fabih kimi q\u0259bul etm\u0259m\u0259liyik. \u00c7\u00fcnki ifad\u0259l\u0259rin zahiri m\u0259nalar\u0131 ham\u0131ya m\u0259lum v\u0259 b\u0259llidir.
\n\u018fg\u0259r m\u00fct\u0259\u015fabih k\u0259lm\u0259sinin bir ne\u00e7\u0259 m\u0259nada i\u015fl\u0259ndiyini v\u0259 bu m\u0259nalar\u0131n he\u00e7 birinin asanl\u0131qla ba\u015fa d\u00fc\u015f\u00fclm\u0259diyini, habel\u0259 zahiri ifad\u0259l\u0259r\u0259 (k\u0259lm\u0259l\u0259r\u0259) m\u00fct\u0259\u015fabih deyildiyini f\u0259rz ets\u0259k bel\u0259, yen\u0259 d\u0259 bizi c\u00fcml\u0259nin zahiri m\u0259nas\u0131na \u0259m\u0259l etm\u0259yimiz\u0259 mane ola bilm\u0259z. \u00c7\u00fcnki ist\u0259r \u0259ql v\u0259 d\u00fc\u015f\u00fcnc\u0259y\u0259, ists\u0259rs\u0259 d\u0259 \u00fcmumi k\u00fctl\u0259nin ad\u0259t-\u0259n\u0259n\u0259sind\u0259n qaynaqlanan bu \u00fcsuldan h\u0259r zaman v\u0259 h\u0259r yerd\u0259 istifad\u0259 olunur. Quran\u0131n zahiri m\u0259nalar\u0131na g\u0259ldikd\u0259, biz yen\u0259 d\u0259 h\u0259min \u00fcsuldan istifad\u0259 etm\u0259liyik. \u018fld\u0259 olunan q\u0259ti d\u0259lill\u0259r v\u0259 s\u00fcbutlar bizi ay\u0259nin zahiri m\u0259nas\u0131ndan ba\u015fqa bir m\u0259naya istiqam\u0259tl\u0259ndirdikd\u0259 is\u0259, biz [istisna olaraq] art\u0131q zahiri m\u0259nan\u0131 q\u0259bul etm\u0259m\u0259liyik.<\/p>\n

6. T\u018fHR\u0130F\u0130N, QURANIN ZAH\u0130R\u0130 M\u018fNASININ H\u00d6CC\u018fT OLMASINA G\u00d6ST\u018fRD\u0130Y\u0130 T\u018fS\u0130R<\/strong>
\nG\u0259tirdikl\u0259ri son alt\u0131nc\u0131 d\u0259lild\u0259 deyilir: Quran\u0131n t\u0259hrif olunmas\u0131, k\u0259lm\u0259l\u0259rin zahiri m\u0259nalar\u0131n\u0131n m\u00fct\u0259\u015fabih v\u0259 m\u00fccm\u0259l olmas\u0131na (izah olunmal\u0131) v\u0259 bunun n\u0259tic\u0259sind\u0259 d\u0259 \u00f6z etibar\u0131n\u0131 itirm\u0259sin\u0259 s\u0259b\u0259b olmu\u015fdur.
\nCAVAB<\/strong>
\nBir q\u0259d\u0259r \u0259vv\u0259l Quran\u0131n t\u0259hrif olunmad\u0131\u011f\u0131, m\u00fcxt\u0259lif d\u0259lil v\u0259 s\u00fcbutlarla isbat olundu. Onun t\u0259hrif olundu\u011funu f\u0259rz ets\u0259k bel\u0259, bu he\u00e7 d\u0259 onun \u00f6z etibar\u0131n\u0131 itirm\u0259sin\u0259 s\u0259b\u0259b olmur. \u00c7\u00fcnki n\u0259ql olunmu\u015f bir \u00e7ox r\u0259vay\u0259tl\u0259rd\u0259n bel\u0259 m\u0259lum olur ki, h\u0259r bir m\u00fcs\u0259lman b\u00fct\u00fcn i\u015fl\u0259rini Quranla t\u0259tbiq etm\u0259li v\u0259 onu \u0259n ba\u015fl\u0131ca meyar kimi q\u0259bul etm\u0259lidir. Quran h\u0259r bir m\u00fcs\u0259lman\u0131n istinad v\u0259 m\u0259n\u0259vi qida ald\u0131\u011f\u0131 ilham m\u0259nb\u0259yidir.
\nDem\u0259k, Quran (f\u0259rz ed\u0259k ki,) t\u0259hrif olunsa bel\u0259, yen\u0259 d\u0259 ona m\u00fcraci\u0259t olunmal\u0131d\u0131r. Bir halda ki, onun ay\u0259l\u0259rind\u0259 t\u0259hrif\u0259 yol verilm\u0259si sad\u0259c\u0259 olaraq mahal v\u0259 qeyri-m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

N\u018fT\u0130C\u018f<\/strong>
\nQeyd etdikl\u0259rimizd\u0259n bel\u0259 bir n\u0259tic\u0259y\u0259 g\u0259lirik ki, Quran\u0131n zahiri m\u0259nalar\u0131 \u0259n m\u00f6t\u0259b\u0259r istinad m\u0259nb\u0259yidir. \u00c7\u00fcnki Quran islam dininin t\u0259m\u0259li, haqq v\u0259 batilin, maddi v\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin meyar v\u0259 m\u0259h\u0259k da\u015f\u0131d\u0131r. Onunla m\u00fcxalif olan [qondarma] r\u0259vay\u0259t v\u0259 h\u0259disl\u0259r \u00f6z etibar\u0131n\u0131 itir\u0259r\u0259k istinad olunmadan k\u0259nara qoyulmal\u0131d\u0131r.<\/p>\n

Kit\u0430b\u0131n \u0430d\u0131: \u018fl-b\u0259yan<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

2. 384QURANIN ZAH\u0130R\u0130 M\u018fNALARININ H\u00d6CC\u018fT OLMADI\u011eINI \u0130SBAT ED\u018fN D\u018fL\u0130LL\u018fR Bir q\u0259d\u0259r \u0259vv\u0259l Quran\u0131n zahiri m\u0259nalar\u0131n\u0131n h\u00f6cc\u0259t oldu\u011funa d\u0259lal\u0259t ed\u0259n d\u0259lil v\u0259 s\u00fcbutlara i\u015far\u0259 etdik. Lakin h\u0259dis aliml\u0259rinin bir qismi bunun tam \u0259ksin\u0259 olaraq yeni bir n\u0259z\u0259riyy\u0259 ir\u0259li s\u00fcr\u0259r\u0259k, Quran\u0131n zahiri m\u0259nalar\u0131n\u0131n h\u00f6cc\u0259t olmad\u0131\u011f\u0131n\u0131 iddia edirl\u0259r. Onlar\u0131n fikrinc\u0259 Quran\u0131n zahiri m\u0259nalar\u0131nda, h\u0259mi\u015f\u0259 he\u00e7 d\u0259 n\u0259z\u0259rd\u0259 tutulan \u015feyl\u0259ri […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[47],"class_list":["post-914","post","type-post","status-publish","format-standard","hentry","category-quran","tag-quran-elmlri"],"_links":{"self":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/914","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=914"}],"version-history":[{"count":1,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/914\/revisions"}],"predecessor-version":[{"id":915,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/914\/revisions\/915"}],"wp:attachment":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=914"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=914"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=914"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}