{"id":979,"date":"2025-07-16T10:10:52","date_gmt":"2025-07-16T06:10:52","guid":{"rendered":"https:\/\/www.rizvan.net\/?p=979"},"modified":"2025-07-26T10:23:13","modified_gmt":"2025-07-26T06:23:13","slug":"ehli-beyt-%c9%99-qarsisinda-vezifelerimiz","status":"publish","type":"post","link":"https:\/\/www.rizvan.net\/?p=979","title":{"rendered":"\u018fHL\u0130-BEYT (\u0259) QAR\u015eISINDA V\u018fZ\u0130F\u018fL\u018fR\u0130M\u0130Z"},"content":{"rendered":"
<\/span> 816<\/span><\/div>
Biz bu yaz\u0131m\u0131zda \u018fhli-Beytin kiml\u0259r oldu\u011funa v\u0259 el\u0259c\u0259 d\u0259, bu ad\u0131n Quranda \u00f6z \u0259ksini tapmas\u0131 m\u0259s\u0259l\u0259sin\u0259 h\u0259sr ed\u0259c\u0259yik. B\u0259z\u0259n \u018flinin (\u0259) ad\u0131n\u0131n Quranda i\u015fl\u0259dilib, i\u015fl\u0259dilm\u0259m\u0259sini soru\u015furlar. He\u00e7 k\u0259s suala inkar formas\u0131nda cavab ver\u0259 bilm\u0259z.<\/div>\n
M\u0259s\u0259l\u0259nin mahiyy\u0259tini tam \u015f\u0259kild\u0259 anlamaq \u00fc\u00e7\u00fcn \u00f6nc\u0259 ki\u00e7ik bir misal\u0131 diqq\u0259t m\u0259rk\u0259zind\u0259 saxlayaq. Bel\u0259ki, h\u0259cc s\u0259f\u0259rin\u0259 ged\u0259n b\u00f6y\u00fck bir \u015firk\u0259t sahibi ged\u0259rk\u0259n i\u015f\u00e7il\u0259rini toplay\u0131b bildirir ki, bir m\u00fcdd\u0259t m\u0259n burada olmayaca\u011fam. M\u0259nd\u0259n sonra m\u0259nim t\u0259yin etdiyim \u015f\u0259xsin g\u00f6st\u0259ri\u015fl\u0259rini yerin\u0259 yetir\u0259c\u0259ksiniz. O, n\u0259 des\u0259 sanki, o s\u00f6z\u00fc siz\u0259 m\u0259n demi\u015f\u0259m. Siz\u0259 ayd\u0131n oldumu? Ham\u0131 bir n\u0259f\u0259r kimi t\u0259sdiq edir. Sonra birisi soru\u015fur:<\/div>\n
-A\u011fa sizin t\u0259yin etdiyiniz o adam-ba\u015f\u00e7\u0131m\u0131z kimdir?<\/div>\n
-Ba\u015f\u00e7\u0131lar\u0131 \u00fcz\u00fcn\u00fc t\u0259yin etdiyi \u015f\u0259xs\u0259 t\u0259r\u0259f \u00e7evir\u0259r\u0259k onun \u0259lind\u0259n tutur v\u0259 deyir:<\/div>\n
-Onu tan\u0131y\u0131rs\u0131n\u0131zm\u0131? B\u0259li, filank\u0259sdir.<\/div>\n
Ba\u015f\u00e7\u0131:<\/div>\n
-Bax el\u0259 h\u0259min bu adam m\u0259nim m\u00fcavinimdir, ayd\u0131n oldu?<\/div>\n
-B\u0259li, ayd\u0131n oldu.<\/div>\n
D\u00fczd\u00fcr ki, ba\u015f\u00e7\u0131 m\u00fcavinin ad\u0131n\u0131 \u00e7\u0259kmir, amma onu tan\u0131td\u0131r\u0131r. Sualla ona m\u00fcraci\u0259t olunduqda is\u0259 deyir: o, filank\u0259sdir. (Amma h\u0259min \u015f\u0259xs h\u0259cc\u0259 getdikd\u0259n sonra i\u015f\u00e7il\u0259r bir y\u0131\u011f\u0131ncaq t\u0259\u015fkil edir v\u0259 bel\u0259 bir q\u0259rara g\u0259lirl\u0259r ki, \u00f6zl\u0259rin\u0259 ba\u015f\u00e7\u0131 t\u0259yin etsinl\u0259r.)<\/div>\n
Quranda \u018fhli-beytin ad\u0131 \u00e7\u0259kilmi\u015f v\u0259 onunla ba\u011fl\u0131 ayr\u0131-ayr\u0131 m\u00f6vzulara da i\u015far\u0259 edilmi\u015fdir. Pey\u011f\u0259mb\u0259rd\u0259n (s) \u018fhli-beytin kim oldu\u011funu soru\u015fduqda cavab\u0131nda buyurur ki, \u018fhli-beyt \u018flidir.<\/div>\n
Quranda Allah buyurur ki, \u201cPey\u011f\u0259mb\u0259rin (s) \u0259mrl\u0259rin\u0259 ita\u0259t edin, onun bizl\u0259ri \u00e7\u0259kindirm\u0259y\u0259 \u00e7al\u0131\u015fd\u0131\u011f\u0131 i\u015fl\u0259rd\u0259n is\u0259 k\u0259nar durun! Pey\u011f\u0259mb\u0259r (s) da \u00f6z n\u00f6vb\u0259sind\u0259 \u018fhli-beytin, \u018fli (\u0259) v\u0259 ona ita\u0259tin vacibliyini b\u0259yan edir. Lakin Pey\u011f\u0259mb\u0259rd\u0259n (s) sonra bir s\u0131ra \u015f\u0259xsl\u0259r deyir ki, \u018fhli-beyt Umm\u00fc S\u0259l\u0259m\u0259dir, Ai\u015f\u0259dir, Ummu H\u0259nif\u0259dir v\u0259 s. Bir \u00e7oxlar\u0131 bildirir ki, ax\u0131 Pey\u011f\u0259mb\u0259r (s) \u00f6z\u00fc d\u0259f\u0259l\u0259rl\u0259 camaat\u0131n aras\u0131nda b\u0259yan edib ki, M\u0259nim \u018fhli-beytim \u018fli, Fatim\u0259, H\u0259s\u0259n v\u0259 H\u00fcseyndir.\u201d<\/div>\n
D\u00fczd\u00fcr ki, Quranda \u018fli (\u0259)-\u0131n ad\u0131 \u00e7\u0259kilmir. Lakin \u00fcnvan\u0131 g\u00f6st\u0259rilir. Pey\u011f\u0259mb\u0259r (s) da \u00f6z n\u00f6vb\u0259sind\u0259 bu \u00fcnvan\u0131 a\u00e7\u0131qlay\u0131r. \u018fhli-beytin f\u0259zil\u0259ti, \u015f\u0259raf\u0259ti, m\u00f6vqeyi v\u0259 hans\u0131 d\u0259r\u0259c\u0259d\u0259 olmas\u0131 biz\u0259 m\u0259lumdur. \u0130ndi bilm\u0259liyik ki, onlar qar\u015f\u0131s\u0131nda bizim borcumuz, v\u0259zif\u0259miz n\u0259dir? Onlar bizd\u0259n n\u0259 t\u0259l\u0259b edirl\u0259r?<\/div>\n
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B\u0130R\u0130NC\u0130 V\u018fZ\u0130F\u018fM\u0130Z: ONLARI SEVM\u018fK\u00a0<\/strong><\/div>\n
Qurandak\u0131 s\u00f6z\u00fcged\u0259n m\u00f6vzu il\u0259 ba\u011fl\u0131 ay\u0259d\u0259n \u0259lav\u0259 Pey\u011f\u0259mb\u0259r (s) buyurur: \u201cM\u0259n \u018fhli-beytin kiml\u0259r oldu\u011funu g\u00f6st\u0259rib onlar\u0131 siz\u0259 tan\u0131td\u0131rd\u0131m. Sizin birinci v\u0259zif\u0259niz onlara qar\u015f\u0131 m\u0259h\u0259bb\u0259t b\u0259sl\u0259m\u0259kdir.\u201d Dem\u0259li, m\u00fcs\u0259lmanlar\u0131n birinci v\u0259zif\u0259si \u018fhli-beyt\u0259 qar\u015f\u0131 sevgi g\u00f6st\u0259rib, m\u0259h\u0259bb\u0259t b\u0259sl\u0259m\u0259kdir.<\/div>\n
Bir g\u00fcn bir ne\u00e7\u0259 n\u0259f\u0259r \u0259nsar M\u0259din\u0259 d\u0259 Pey\u011f\u0259mb\u0259rin (s) g\u00f6r\u00fc\u015f\u00fcn\u0259 ged\u0259r\u0259k deyirl\u0259r: Ya R\u0259sulalla, biz ba\u015fa d\u00fc\u015f\u00fcr\u00fck ki, s\u0259n biz\u0259 \u00e7ox xidm\u0259tl\u0259r g\u00f6st\u0259rmis\u0259n: biz az\u011f\u0131n idik, s\u0259n bizi hiday\u0259t etdin, b\u00fctl\u0259r\u0259 ibad\u0259t edirdik, s\u0259n bizi t\u0259k olan Allaha s\u0259cd\u0259 etdirdin, haqqa t\u0259r\u0259f hiday\u0259t etdin. Biz s\u0259nd\u0259n \u00f6nc\u0259 yoxsul idik, pis v\u0259ziyy\u0259td\u0259 ya\u015fay\u0131rd\u0131q, s\u0259n biz\u0259 izz\u0259t v\u0259 \u015f\u0259r\u0259f verdin. Maddi c\u0259h\u0259td\u0259n indi v\u0259ziyy\u0259timiz \u00e7ox \u0259lad\u0131r. Bunlar\u0131n ham\u0131s\u0131n\u0131 bizl\u0259r \u00fc\u00e7\u00fcn s\u0259n etmis\u0259n. \u0130ndi biz d\u0259 \u00f6z n\u00f6vb\u0259mizd\u0259 s\u0259n\u0259 xidm\u0259t etm\u0259k ist\u0259yirik. Bizim mal\u0131m\u0131z, s\u0259rv\u0259timiz, d\u0259v\u0259l\u0259rimiz, qoyunlar\u0131m\u0131z, q\u0131z\u0131llar\u0131m\u0131z, pullar\u0131m\u0131z s\u0259nin ixtiyar\u0131ndad\u0131r. \u0130st\u0259diyin q\u0259d\u0259r x\u0259rcl\u0259y\u0259 bil\u0259rs\u0259n. Yaz\u0131rlar ki, bu zaman bu ay\u0259 nazil oldu: \u201cYa Pey\u011f\u0259mb\u0259r! deki, risal\u0259timin m\u00fcqabilind\u0259 sizd\u0259n he\u00e7 bir t\u0259m\u0259nnam yoxdur. Sizd\u0259n ist\u0259diyim yaln\u0131z budur ki, m\u0259nim \u018fhli-beytim\u0259 qar\u015f\u0131 m\u0259h\u0259bb\u0259t g\u00f6st\u0259r\u0259siniz.\u201d1<\/strong><\/sup><\/div>\n
S\u0259hab\u0259l\u0259r aras\u0131nda Quran\u015f\u00fcnaslardan v\u0259 Quran t\u0259fsir\u00e7isi olan \u0130bn Abbas S\u0259id ibn Cub\u0259yrin dilind\u0259n (S\u0259id ibn Cub\u0259yr Pey\u011f\u0259mb\u0259r (s) \u018fhli-beytin\u0259 m\u00fcxalif olan insanlardand\u0131r) n\u0259ql edir: \u201cPey\u011f\u0259mb\u0259r (s) buyurur: \u201cM\u0259v\u0259dd\u0259ti fil qurba ali M\u00fch\u0259mm\u0259d\u201d. Pey\u011f\u0259mb\u0259rd\u0259n (s) qeyd edil\u0259n m\u0259s\u0259l\u0259 il\u0259 ba\u011fl\u0131 ist\u0259nil\u0259n q\u0259d\u0259r h\u0259dis vard\u0131r. Bu h\u0259dis \u201cS\u0259hihi-Buxari\u201d 4-c\u00fc cild, \u201cMusn\u0259di-\u0130bn H\u0259nb\u0259l\u201d 1-ci cild, \u201cSun\u0259ni-Termizi\u201d- nin 5-ci cildind\u0259 qeyd olunmu\u015fdur.<\/div>\n
Bu h\u0259dis S\u0259id ibn Cub\u0259yrd\u0259ndir. Bu ay\u0259 nazil olduqda S\u0259hab\u0259l\u0259r aya\u011fa qalxaraq soru\u015fdular: Ya R\u0259suallah, kiml\u0259rdir s\u0259nin \u0259hli-beytin, onlar kiml\u0259rdir ki, biz onlara m\u0259h\u0259bb\u0259t b\u0259sl\u0259m\u0259liyik v\u0259 onlar\u0131n m\u0259h\u0259bb\u0259ti biz\u0259 vacib olub? Pey\u011f\u0259mb\u0259r (s) buyurdu: \u201c\u018fli, Fatim\u0259 v\u0259 onlar\u0131n o\u011flanlar\u0131.\u201d<\/div>\n
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\u0130K\u0130NC\u0130 V\u018fZ\u0130F\u018fM\u0130Z: ONLARIN V\u0130LAY\u018fT\u0130N\u0130 Q\u018fBUL ETM\u018fK<\/strong><\/div>\n
Vilay\u0259t n\u0259dir?<\/strong><\/div>\n
M\u0259h\u0259bb\u0259tl\u0259 il\u0259 vilay\u0259t f\u0259rql\u0259nir. Kim\u0259s\u0259 m\u0259h\u0259bb\u0259t g\u00f6st\u0259rib sevm\u0259k, onu \u00f6z\u00fcn\u0259 r\u0259hb\u0259r bilib ondan ita\u0259t etm\u0259kl\u0259 f\u0259rql\u0259nir, buna g\u00f6r\u0259 ki, ikincisind\u0259 m\u0259n ondan t\u0259b\u0259iyy\u0259t ed\u0259r\u0259k, onun ita\u0259tini \u00f6z\u00fcm\u0259 vacib say\u0131ram. \u0130nsan \u00fcr\u0259yind\u0259 \u00e7ox \u015fey\u0259 sevgi g\u00f6st\u0259r\u0259 bil\u0259r, amma bunun vilay\u0259t\u0259 he\u00e7 bir d\u0259xli yoxdur. Sevir\u0259m ba\u015fqa bir \u015fey, vilay\u0259tini q\u0259bul edir\u0259m is\u0259 ba\u015fqa bir \u015feydir. Quranda buyurulur ki, onlar\u0131n m\u0259h\u0259bb\u0259ti sizin q\u0259lbinizd\u0259 olmal\u0131d\u0131r. Vilay\u0259t is\u0259 birinin s\u0259n\u0259 r\u0259hb\u0259r kimi t\u0259yin edilm\u0259si v\u0259 s\u0259nin t\u0259r\u0259find\u0259n bunun q\u0259bul edilm\u0259sidir. Namaz, oruc v\u0259 s. \u0259mirl\u0259r quranda vacib buyurulub ita\u0259t edildiyi kimi vily\u0259ti d\u0259 q\u0259bul edib ondan ita\u0259t olunmas\u0131 v\u0259cibdir. Vilay\u0259tsiz namaz\u0131n, orucun v\u0259 ibad\u0259tin he\u00e7 bir faydas\u0131 yoxdur. B\u0259zi h\u0259disl\u0259rd\u0259 buyurulur: \u201cVilay\u0259t q\u0259bul edilm\u0259diyi halda edil\u0259n 70 illik ibad\u0259tin he\u00e7 bir xeyri yoxdur.\u201d Bu, yuxar\u0131da qeyd etdiyim ba\u015f\u00e7\u0131 v\u0259 \u00f6z\u00fcnd\u0259n sonra t\u0259yin etdiyi m\u00fcavin m\u0259s\u0259l\u0259si kimidir. Bel\u0259ki, nizam-intizam\u0131n pozulmamas\u0131n\u0131 ist\u0259yirs\u0259ns\u0259, m\u00fcavinin s\u00f6z\u00fcn\u0259 baxmal\u0131san.<\/div>\n
Zeyd ibn \u018frq\u0259m n\u0259ql edir: \u201cPey\u011f\u0259mb\u0259r (s) ax\u0131r\u0131nc\u0131 vida h\u0259ccind\u0259n qay\u0131d\u0131rd\u0131, \u201cQ\u0259diri-Xum\u201d \u00e7\u00f6l\u00fcn\u0259 \u00e7atd\u0131qda d\u0259v\u0259d\u0259n en\u0259r\u0259k camaat\u0131 bir yer\u0259 y\u0131gd\u0131. H\u0259r \u015fey haz\u0131r olduqdan sonra Pey\u011f\u0259mb\u0259r (s) s\u00f6z\u0259 ba\u015flad\u0131: \u201cAllah m\u0259nim m\u00f6vlamd\u0131r v\u0259 m\u0259n d\u0259 b\u00fct\u00fcn m\u00f6minl\u0259rin v\u0259lisiy\u0259m! Bu s\u00f6zl\u0259rimi q\u0259bul edirsinizmi? Dedil\u0259r: B\u0259li, q\u0259bul edirik. Pey\u011f\u0259mb\u0259r (s) sonra \u018fli (\u0259)-\u0131n \u0259lind\u0259n tutaraq buyurdu: M\u0259n h\u0259r kimin m\u00f6vlas\u0131yamsa \u018fli (\u0259) da onun m\u00f6vlas\u0131d\u0131r. \u0130lahi, kim onu sevirs\u0259, s\u0259n d\u0259 onu sev, kimin ondan ac\u0131\u011f\u0131 g\u0259lirs\u0259, s\u0259nind\u0259 ondan ac\u0131\u011f\u0131n g\u0259lsin! (ona d\u00fc\u015fm\u0259n m\u00fcnasib\u0259ti b\u0259sl\u0259y\u0259nl\u0259r\u0259 qar\u015f\u0131 s\u0259n d\u0259 d\u00fc\u015fm\u0259n ol!)\u201d. Bu h\u0259dis \u201cS\u0259hihi-Buxari\u201d, \u201cS\u0259hihi-Muslim\u201d-in 3-c\u00fc, 4-c\u00fc cildl\u0259rind\u0259, \u201cSun\u0259ni-Termizi\u201d-nin 5-ci cildind\u0259 \u201cSun\u0259ni ibn Mac\u0259\u201d-nin 1-ci cildind\u0259, \u201c\u018fhm\u0259d ibn H\u0259nb\u0259li\u201d-nin 641-ci s\u0259hif\u0259sind\u0259n qeyd edilmi\u015fdir v\u0259 el\u0259c\u0259 d\u0259 \u201cSun\u0259n ibn Mac\u0259\u201d-d\u0259 12 yerd\u0259, \u201cMust\u0259dr\u0259kus-s\u0259hih\u0259yn\u201d kitab\u0131n\u0131n, 7 yerind\u0259 bu h\u0259dis \u00f6z \u0259ksini tapm\u0131\u015fd\u0131r.<\/div>\n
Bu bar\u0259d\u0259 Pey\u011f\u0259mb\u0259rd\u0259n (s) ba\u015fqa bir h\u0259dis d\u0259 n\u0259ql edirl\u0259r. Pey\u011f\u0259mb\u0259r (s) buyurur: \u201cM\u0259nim kimi ya\u015fay\u0131b, m\u0259nim kimi d\u00fcnyadan getm\u0259g ist\u0259y\u0259n v\u0259 Allah\u0131n m\u0259n\u0259 v\u0259d etdiyi c\u0259nn\u0259t\u0259 daxil olmaq ist\u0259y\u0259n \u015f\u0259xs \u018fli ibn \u018fbi Talibi (\u0259) sevm\u0259li v\u0259 vilay\u0259tini q\u0259bul ed\u0259r\u0259k onu \u00f6z\u00fcn\u0259 r\u0259hb\u0259r t\u0259yin etm\u0259lidir. Daha sonra is\u0259 onun pak v\u0259r\u0259s\u0259si v\u0259 zurriyy\u0259sini \u00f6z\u00fcn\u0259 ba\u015f\u00e7\u0131 t\u0259yin etm\u0259lidir. Onlar imamlard\u0131r, onlar insanlar\u0131 pak yola hiday\u0259t ed\u0259nl\u0259r v\u0259 m\u0259nd\u0259n sonra qaranl\u0131q gec\u0259l\u0259rin \u00e7\u0131raqlar\u0131d\u0131rlar. Camaat, onlar sizi he\u00e7 vaxt hiday\u0259t yolundan \u00e7\u0259kindirib, az\u011f\u0131nl\u0131q yoluna \u00e7\u0259km\u0259zl\u0259r onlar daim sizi hiday\u0259t v\u0259 m\u0259rif\u0259t nuruna do\u011fru apararlar.\u201d<\/div>\n
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\u00dc\u00c7\u00dcNC\u00dc V\u018fZ\u0130F\u018fM\u0130Z: \u201cT\u018fM\u018fSSUK\u201d ETM\u018fK<\/strong><\/div>\n
Y\u0259ni, onlar\u0131n \u0259t\u0259yind\u0259n yap\u0131\u015fmaq.<\/div>\n
H\u0259r bir m\u0259s\u0259l\u0259d\u0259 onlardan m\u00f6hk\u0259m tutmal\u0131y\u0131q ki, tufana d\u00fc\u015f\u00fcb yolumuzu itirm\u0259y\u0259k. Tufan olduqda is\u0259 yer-g\u00f6y bir-birin\u0259 qar\u0131\u015fd\u0131\u011f\u0131ndan he\u00e7 k\u0259s bir-birini g\u00f6rm\u00fcr. Yaln\u0131z tufan yatd\u0131qdan sonra kimin yolu azmas\u0131 v\u0259 kimin qalmas\u0131 m\u0259lum olur. M\u00f6hk\u0259m bir \u015fey tap\u0131b ondan yap\u0131\u015fanlar salamat qal\u0131r. He\u00e7 n\u0259d\u0259n yap\u0131\u015fmayanlar\u0131 is\u0259 tufan apar\u0131r. \u201cT\u0259m\u0259ss\u00fck\u201d\u00fcn ifad\u0259 etdiyi m\u0259na da el\u0259 bundan ibar\u0259tdir.<\/div>\n
\u018fhli-beyt yer \u00fcz\u00fcnd\u0259 ondan \u00f6t\u00fcr\u00fcd\u00fcr ki, yell\u0259r, tufanlar, sell\u0259r g\u0259lib s\u0259ni aparanda onlar\u0131n \u0259t\u0259yind\u0259n yap\u0131\u015fasan ki, yolunu azmayasan. Pey\u011f\u0259mb\u0259r buyurur: \u201cM\u0259n v\u0259 \u018fhli-beytim c\u0259nn\u0259td\u0259 olan bir a\u011fac\u0131q. A\u011fac\u0131n \u015fax\u0259l\u0259ri is\u0259 d\u00fcnyadad\u0131r. Biz\u0259 t\u0259m\u0259ssuk ed\u0259nl\u0259r, y\u0259ni bizd\u0259n m\u00f6hk\u0259m yap\u0131\u015fanlar d\u00fczg\u00fcn yol tap\u0131b Allaha t\u0259r\u0259f ged\u0259c\u0259kdir.\u201d.<\/div>\n
Bu bar\u0259d\u0259 Osman (III x\u0259lif\u0259) d\u0259 Pey\u011f\u0259mb\u0259rd\u0259n (s) bel\u0259 bir h\u0259dis n\u0259ql edir:<\/div>\n
\u0627\u0644\u0627\u0626\u0645\u0629 \u0628\u0639\u062f\u064a \u0627\u062b\u0646\u0627 \u0639\u0634\u0631 \u062a\u0633\u0639\u0629 \u0645\u0646 \u0635\u0644\u0628 \u0627\u0644\u062d\u0633\u064a\u0646 \u0648 \u0645\u0646\u0627 \u0645\u0647\u062f\u064a \u0647\u0630\u0647 \u0627\u0644\u0627\u0645\u0629 \u0645\u0646 \u062a\u0645\u0633\u0643 \u0645\u0646 \u0628\u0639\u062f\u064a \u0628\u0647\u0645 \u0641\u0642\u062f \u0627\u0633\u062a\u0645\u0633\u0643 \u0628\u062d\u0628\u0644 \u0627\u0644\u0644\u0647 \u0648 \u0645\u0646 \u062a\u062e\u0644\u064a \u0645\u0646\u0647\u0645 \u0641\u0642\u062f \u062a\u062e\u0644\u064a \u0645\u0646 \u0627\u0644\u0644\u0647<\/div>\n
\u201cM\u0259nd\u0259n sonra imamlar on iki n\u0259f\u0259rd\u0259n ibar\u0259tdir. (Onlar\u0131n \u00fc\u00e7\u00fc siz\u0259 m\u0259lumdur \u018fli, H\u0259s\u0259n v\u0259 H\u00fcseyn (\u0259). Doqquzu H\u00fcseynin n\u0259slind\u0259ndir. Bu \u00fcmm\u0259tin M\u0259hdisi (\u0259.f.) d\u0259 bizd\u0259ndir. (ki, onlar\u0131n ax\u0131r\u0131nc\u0131s\u0131d\u0131r.) H\u0259r k\u0259s m\u0259nd\u0259n sonra onlara t\u0259m\u0259ss\u00fck ets\u0259 Allah\u0131n ipind\u0259n yap\u0131\u015fm\u0131\u015f olub, onlardan uzaqla\u015fan is\u0259 Allahdan uzaq d\u00fc\u015fm\u00fc\u015fd\u00fcr.\u201d2<\/strong><\/sup><\/div>\n
\u00a0<\/strong><\/div>\n
D\u00d6RD\u00dcNC\u00dc V\u018fZ\u0130F\u018fM\u0130Z:\u00a0ONLARA \u0130KRAM<\/strong>\u00a0(H\u00d6RM\u018fT B\u018fSL\u018fM\u018fK)<\/div>\n
\u0130kram budur ki, onlar\u0131 g\u00f6rd\u00fckd\u0259 h\u00f6rm\u0259t etm\u0259lis\u0259n. Adlar\u0131 \u00e7\u0259kil\u0259nd\u0259 ehtiram g\u00f6st\u0259r\u0259s\u0259n. Bu m\u0259s\u0259l\u0259 il\u0259 ba\u011fl\u0131 Allah Quranda buyurur: \u201cAllah\u0131n ad\u0131n\u0131n zikr olundu\u011funa v\u0259 uca tutuldu\u011funa izn verdiyi evl\u0259rd\u0259 gec\u0259 v\u0259 g\u00fcnd\u00fcz Allah\u0131n zikri v\u0259 t\u0259sbihi deyilir.\u201d3<\/strong><\/sup><\/div>\n
Ba\u015fqa bir ay\u0259d\u0259 Allah buyurur: \u201cAllah g\u00f6yl\u0259rin v\u0259 yerin nurudur.\u201d Pey\u011f\u0259mb\u0259r buyurur: \u201cBu nurun m\u0259nb\u0259yi h\u0259min evl\u0259rdir.\u201d<\/div>\n
Ravil\u0259rd\u0259n olan \u018fn\u0259s ibn Malik v\u0259 Bur\u0259yd\u0259 n\u0259ql edirl\u0259r ki, Pey\u011f\u0259mb\u0259r (s) bu ay\u0259ni oxuyandan sonra bir n\u0259f\u0259r aya\u011fa qalx\u0131b soru\u015fdu:<\/div>\n
-\u201dYa R\u0259sulallah! O evl\u0259r hans\u0131 evl\u0259rdir ki, deyirs\u0259n Allah g\u00f6yl\u0259rin v\u0259 yerin nurudur. Bu nurun m\u0259nb\u0259yi is\u0259 o evl\u0259rdir? Pey\u011f\u0259mb\u0259r buyurdu:<\/div>\n
-Bu evl\u0259r pey\u011f\u0259mb\u0259rl\u0259rin evl\u0259ridir. \u018fn\u0259s ibn Malik \u0259lav\u0259 edir ki, orada olan \u018fbu B\u0259kr aya\u011fa qalxaraq \u018fli (\u0259) v\u0259 Fatim\u0259nin (\u0259s) evin\u0259 i\u015far\u0259 ed\u0259r\u0259k soru\u015fdu:<\/div>\n
-Ya R\u0259sulallah! Bu evd\u0259 o evl\u0259rd\u0259ndir? H\u0259zr\u0259t (s) buyurdu:<\/div>\n
-B\u0259li, bu ev n\u0259inki o evl\u0259r kimi b\u0259lk\u0259 onlardanda \u00fcst\u00fcn olan bir evdir.\u201d4<\/strong><\/sup><\/div>\n
Onlar\u0131n \u0259mrl\u0259ri, s\u00f6zl\u0259ri, tap\u015f\u0131r\u0131qlar\u0131 v\u0259 sifari\u015fl\u0259ri bizim \u00fc\u00e7\u00fcn qanundur. Bu bar\u0259d\u0259 Pey\u011f\u0259mb\u0259rd\u0259n (s) n\u0259ql edil\u0259n \u00e7oxlu sayda h\u0259disl\u0259r vard\u0131r. Pey\u011f\u0259mb\u0259r buyurub: \u201c Allah b\u00fct\u00fcn pey\u011f\u0259mb\u0259rl\u0259rin z\u00fcriyy\u0259l\u0259rini onlar\u0131n \u00f6z s\u00fclb\u00fcnd\u0259n q\u0259rar verdi m\u0259nim z\u00fcrriyy\u0259mi is\u0259 \u018flinin s\u00fclb\u00fcnd\u0259 q\u0259rar verib\u201d. H\u0259zr\u0259t ard\u0131nca buyurdu: \u201cOnlar\u0131n \u00fcst\u00fcn bilin v\u0259 onlardan qaba\u011fa ke\u00e7m\u0259yin!\u201d5<\/strong><\/sup><\/div>\n
<\/div>\n
BE\u015e\u0130NC\u0130 V\u018fZ\u0130F\u018fM\u0130Z:\u00a0ONLARI YAD ETM\u018fK<\/strong><\/div>\n
Bizd\u0259n t\u0259l\u0259b olunur ki, onlardan dan\u0131\u015f\u0131b, onlar\u0131 yad ed\u0259k. Ummu S\u0259l\u0259m\u0259 n\u0259ql edir: M\u0259n pey\u011f\u0259mb\u0259rin dilind\u0259n e\u015fitdim ki, o H\u0259zr\u0259t (s) buyurdu: \u201cHarada bir insan v\u0259 ya bir tayfa oturub Pey\u011f\u0259mb\u0259r (s) d\u0259n, onun f\u0259zil\u0259tl\u0259rind\u0259n dan\u0131\u015f\u0131rsa, bir s\u0131ra m\u0259l\u0259k g\u0259lib onlara qo\u015fulur. Camaat da\u011f\u0131l\u0131\u015fd\u0131qdan sonra is\u0259 m\u0259l\u0259kl\u0259r d\u0259 \u0259r\u015fd\u0259 \u00f6z yerl\u0259rin\u0259 ged\u0259rl\u0259r. Dig\u0259r m\u0259l\u0259kl\u0259r onlardan hardan bel\u0259 g\u0259lirsiniz ki, \u00fcz\u0259rinizd\u0259n bu vaxta q\u0259d\u0259r duymad\u0131\u011f\u0131m\u0131z \u0259tir iyi g\u0259lir, dey\u0259 soru\u015farlar. H\u0259min m\u0259l\u0259kl\u0259r bel\u0259 cavab ver\u0259rl\u0259r: Yerd\u0259 bir d\u0259st\u0259 m\u00f6min oturub s\u00f6hb\u0259t edirdil\u0259r. \u00dcz\u0259rimizd\u0259 olan onlar\u0131n s\u00f6zl\u0259rinin \u0259trinin qoxusudur. Bu vaxt m\u0259l\u0259kl\u0259r xahi\u015f ed\u0259rl\u0259r ki, bizi d\u0259 apar\u0131n, biz d\u0259 onlar\u0131 ziyar\u0259t ed\u0259k. M\u0259l\u0259kl\u0259r onlar\u0131n art\u0131q da\u011f\u0131l\u0131\u015fd\u0131qlar\u0131n\u0131 bildirdikd\u0259, dey\u0259rl\u0259r ki, onda apar\u0131n, onlar\u0131n oturduqlar\u0131 yerl\u0259ri ziyar\u0259t ed\u0259k.\u201d<\/div>\n
Bir \u00e7ox kitablar ,o c\u00fcml\u0259d\u0259n, \u201cY\u0259nabiul-m\u0259v\u0259dd\u0259\u201d kitab\u0131, cild 2, s\u0259h: 271 v\u0259 bu kimi sair kitablar h\u0259disi qeyd etmi\u015fl\u0259r.<\/div>\n
<\/div>\n
ALTINCI V\u018fZ\u0130F\u018fM\u0130Z:\u00a0ONLARIN F\u018fZ\u0130L\u018fTL\u018fR\u0130ND\u018fN \u018fLAV\u018f M\u00dcS\u0130B\u018fTL\u018fR\u0130ND\u018fN D\u018f DANI\u015eMALIYIQ<\/strong><\/div>\n
B\u0259zil\u0259rin\u0259 \u0130mam H\u00fcseyn\u0259 (\u0259) a\u011flamaq q\u0259rib\u0259 g\u0259lir v\u0259 sual edirl\u0259r ki, \u0130mam H\u00fcseyn\u0259 a\u011flama\u011f\u0131n n\u0259 kimi faydas\u0131 vard\u0131r?<\/div>\n
He\u00e7 k\u0259s ist\u0259m\u0259z ki, r\u0259ngli paltarlar geyinib, \u015fadl\u0131q etm\u0259sin v\u0259 h\u0259r g\u00fcn qara geyinsin. Amma, \u0259g\u0259r H\u00fcseyn (\u0259) \u00f6z\u00fc ist\u0259s\u0259 nec\u0259, onda biz n\u0259 etm\u0259liyik? M\u00fcmk\u00fcnd\u00fcr ki, bel\u0259 deyilsin: \u0130mam H\u00fcseyn (\u0259) a\u011fa \u015f\u0259hid olub v\u0259 \u00f6z h\u0259d\u0259fin\u0259 \u00e7at\u0131b. G\u0259lin \u0259lvan r\u0259ngli paltarlar geyinib \u015fadl\u0131q ed\u0259k v\u0259 H\u00fcseyni t\u0259brik ed\u0259k. He\u00e7 d\u0259 pis fikir deyil. Amma bunu onlar (\u018fhli-beyt) \u00f6zl\u0259ri ist\u0259mir. \u018fg\u0259r siz H\u00fcseyni yad edib, ona m\u0259h\u0259bb\u0259t g\u00f6st\u0259rm\u0259k v\u0259 onu yad etm\u0259k ist\u0259yirsinizs\u0259, bunun yolunu biz (\u018fhli-beyt) siz\u0259 g\u00f6st\u0259ririk. Nec\u0259 ki, Allah buyurub: \u201cEy m\u0259nim b\u0259nd\u0259l\u0259rim siz bilirsiniz ki, m\u0259n siz\u0259 nem\u0259t vermi\u015f\u0259m sizi yaratm\u0131\u015fam, siz\u0259 sa\u011flaml\u0131q vermi\u015f\u0259m, hava, su, torpaq, torpaq alt\u0131nda d\u0259fin\u0259l\u0259r, x\u0259zin\u0259l\u0259r, q\u0131z\u0131l, g\u00fcm\u00fc\u015f, neft, qaz, h\u0259r \u015fey, me\u015f\u0259l\u0259r, n\u0259 laz\u0131md\u0131rsa, \u00e7at\u0131\u015fmayan n\u0259 qal\u0131b? \u018fg\u0259r bir \u015fey qal\u0131bsa, deyin ya Allah s\u0259n onu biz\u0259 verm\u0259mis\u0259n. \u0130ndi \u0259g\u0259r m\u0259n\u0259 t\u0259\u015f\u0259kk\u00fcr etm\u0259k ist\u0259yirsiniz, onda t\u0259\u015f\u0259kk\u00fcr\u00fcn yolunu da m\u0259n t\u0259yin etm\u0259liy\u0259m. \u018fg\u0259r \u0259d\u0259bli Adam olmaq ist\u0259yirs\u0259ns\u0259, onda h\u0259r g\u00fcn on yeddi r\u00fck\u0259t namaz q\u0131l!\u201d<\/div>\n
\u201cYax\u015f\u0131l\u0131\u011f\u0131n m\u00fcqabilind\u0259 yax\u015f\u0131l\u0131q etm\u0259k\u201d a\u011fl\u0131n h\u00f6km\u00fcd\u00fcr. \u0130ndi \u0259g\u0259r, biz d\u0259 imam H\u00fcseyn a\u011faya t\u0259\u015f\u0259kk\u00fcr etm\u0259k ist\u0259yiriks\u0259, y\u0259ni ya H\u00fcseyn s\u0259n n\u0259 q\u0259d\u0259r q\u0259hr\u0259man, \u015f\u0259raf\u0259tli insansan. S\u0259n m\u00fcharib\u0259 etdin. Zal\u0131m\u0131n qar\u015f\u0131s\u0131nda ba\u015f \u0259ym\u0259din, dayan\u0131b x\u00fctb\u0259 oxudun, \u015f\u0259hid oldun v\u0259 bununla biz\u0259, \u015f\u0259r\u0259f v\u0259 izz\u0259t b\u0259x\u015f etdin. \u0130ndi biz s\u0259ni yad etm\u0259k ist\u0259yiriks\u0259, bunu nec\u0259 ed\u0259k? Buyurur ki, onu siz\u0259 m\u0259n dem\u0259liy\u0259m. M\u0259nim m\u00fcsib\u0259tl\u0259rimi yad edin. M\u0259h\u0259rr\u0259m ay\u0131nda, A\u015furada g\u00f6zl\u0259rinizd\u0259n ya\u015f t\u00f6k\u00fcn! \u018fg\u0259r bel\u0259 ets\u0259niz, m\u0259n\u0259 t\u0259\u015f\u0259kk\u00fcr etmi\u015f olars\u0131n\u0131z. Dem\u0259k, a\u011flama\u011f\u0131 \u0130mam \u00f6z\u00fc bizd\u0259n ist\u0259yib. \u0130mam H\u00fcseyn a\u011faya ondan \u0259vv\u0259l \u018fli (\u0259) a\u011flay\u0131b, \u018flid\u0259n (\u0259) \u0259vv\u0259l Pey\u011f\u0259mb\u0259r (s) a\u011flay\u0131b.<\/div>\n
\u0130mam H\u00fcseyn (\u0259) a\u011fan\u0131n \u00f6z dilind\u0259ndir: \u201cH\u0259r hans\u0131 bir insan m\u0259n\u0259 g\u00f6r\u0259 bir d\u0259f\u0259 a\u011flasa, Allah m\u0259nim ehtiram\u0131ma xatir C\u0259nn\u0259ti ona vacib ed\u0259r. \u0130mam C\u0259f\u0259r Sadiq (\u0259) buyurub: \u0130ki yerd\u0259 n\u0259f\u0259s \u00e7\u0259km\u0259k zikr savab\u0131ndad\u0131r: Biri orucluqda, y\u0259ni Ramazan ay\u0131. \u0130kincisi is\u0259 M\u0259h\u0259rr\u0259m ay\u0131, yaxud H\u00fcseyn (\u0259), \u018fhli-beyt \u00fc\u00e7\u00fcn qurulan m\u0259clisd\u0259 i\u015ftirak ed\u0259n insanlar al\u0131b verdikl\u0259ri h\u0259r bir n\u0259f\u0259s d\u0259 zikr etmi\u015f kimi hesab edilirl\u0259r.\u201d<\/div>\n
Yen\u0259 o h\u0259zr\u0259t buyurur: \u201c\u018fg\u0259r bir Adam biz\u0259 g\u00f6r\u0259 narahat olarsa v\u0259 q\u0259ml\u0259n\u0259rs\u0259, o q\u0259m ibad\u0259t hesab edil\u0259r.\u201d<\/div>\n
N\u0259ql edirl\u0259r ki, alt\u0131nc\u0131 \u0130mam buyurdu: \u201cYeri var ki, bu h\u0259dis q\u0131z\u0131l suyu il\u0259 yaz\u0131ls\u0131n.\u201d<\/div>\n
\u015e\u0259xs\u0259n Pey\u011f\u0259mb\u0259r (s) \u00f6z\u00fc \u0130mam H\u00fcseyn\u0259 (\u0259) a\u011flay\u0131b. M\u0259n Ai\u015f\u0259d\u0259n bir h\u0259dis dey\u0259c\u0259y\u0259m. Ai\u015f\u0259n\u0131n bu h\u0259disi \u201cM\u0259cm\u0259uz-Z\u0259vaid\u201d kitab\u0131n\u0131n 9-cu cild, s\u0259h:187-d\u0259 qeyd edilmi\u015fdir.<\/div>\n
Ai\u015f\u0259 n\u0259ql edir ki, bir g\u00fcn Pey\u011f\u0259mb\u0259r\u0259 (s) v\u0259hy nazil olurdu. H\u0259l\u0259 o zaman balaca u\u015faq olan \u0130mam H\u00fcseyn (\u0259) \u00f6z\u00fcn\u00fc Pey\u011f\u0259mb\u0259rin (s) \u00fcst\u00fcn\u0259 atd\u0131. C\u0259brail u\u015fa\u011fa bax\u0131b soru\u015fdu:<\/div>\n
-Ya Pey\u011f\u0259mb\u0259r! bu u\u015fa\u011f\u0131 sevirs\u0259n? Pey\u011f\u0259mb\u0259r (s) \u201c\u0259lb\u0259tt\u0259 sevir\u0259m\u201d \u2013 dey\u0259 cavab verdi. C\u0259brail buyurdu:<\/div>\n
-Bilirs\u0259nmi ki, s\u0259nd\u0259n sonra bu u\u015fa\u011f\u0131 q\u0259tl\u0259 yetir\u0259c\u0259kl\u0259r? Daha sonra \u0259lini uzadaraq Pey\u011f\u0259mb\u0259r\u0259 (s) a\u011f r\u0259ngd\u0259 olan bir q\u0259d\u0259r torpaq verdi v\u0259 buyurdu: Bu K\u0259rb\u0259la torpa\u011f\u0131d\u0131r. H\u00fcseyni bu torpaq \u00fcz\u0259rind\u0259 \u00f6ld\u00fcr\u0259c\u0259kl\u0259r.<\/div>\n
C\u0259brail getdikd\u0259n sonra Pey\u011f\u0259mb\u0259r (s) a\u011flaya-a\u011flaya durub otaqdan \u00e7\u0131xd\u0131. \u00c7\u0131xark\u0259n m\u0259n\u0259 dedi:<\/div>\n
-Ai\u015f\u0259, C\u0259brail indi m\u0259n\u0259 x\u0259b\u0259r verdi ki, H\u00fcseyni K\u0259rb\u0259la \u00e7\u00f6l\u00fcnd\u0259 \u00f6ld\u00fcr\u0259c\u0259kl\u0259r. M\u0259nd\u0259n sonra m\u0259nim \u00fcmm\u0259tim \u00e7ox b\u00f6y\u00fck bir imtahan qar\u015f\u0131s\u0131nda qalacaqd\u0131r.<\/div>\n
Pey\u011f\u0259mb\u0259r (s) bunu deyib m\u0259scid\u0259 t\u0259r\u0259f yola d\u00fc\u015fd\u00fc. M\u0259scidd\u0259 olan s\u0259hab\u0259l\u0259r aras\u0131nda \u018fli (\u0259), \u018fbu B\u0259kr, \u00d6m\u0259r, H\u00fczeyf\u0259, \u018fmmar, \u018fbu Z\u0259rr v\u0259 ba\u015fqalar\u0131 da var idi. Onlar Pey\u011f\u0259mb\u0259rin (s) a\u011flayaraq m\u0259scid\u0259 daxil oldu\u011funu g\u00f6rd\u00fckd\u0259 soru\u015fdular:<\/div>\n
-Ya R\u0259sulallah n\u0259 \u00fc\u00e7\u00fcn a\u011flay\u0131rsan? Pey\u011f\u0259mb\u0259r (s) \u00fcz\u00fcn\u00fc onlara t\u0259r\u0259f tutaraq buyurdu:<\/div>\n
-C\u0259brail m\u0259n\u0259 m\u0259nd\u0259n sonra o\u011flum H\u00fcseynin Neyn\u0259va \u00e7\u00f6l\u00fcnd\u0259 q\u0259tl\u0259 yetiril\u0259c\u0259k-\u015f\u0259hid olaca\u011f\u0131n\u0131 x\u0259b\u0259r verdi. Sonra is\u0259 bu torpa\u011f\u0131 verib bildirdi ki, H\u00fcseyn bu torpaqda d\u0259fn olunacaq.<\/div>\n
Pey\u011f\u0259mb\u0259r (s) bu s\u00f6zl\u0259ri dey\u0259rk\u0259n h\u0259m \u00f6z\u00fc a\u011flay\u0131rd\u0131, h\u0259m d\u0259 orada olan camaat. Amma Pey\u011f\u0259mb\u0259r (s) demirdi ki, a\u011flamamal\u0131y\u0131q.<\/div>\n
Ba\u015fqa bir h\u0259dis: Bir g\u00fcn pey\u011f\u0259mb\u0259r s\u0259f\u0259r\u0259 \u00e7\u0131x\u0131rd\u0131. H\u0259l\u0259 o zaman \u0130mam H\u00fcseynin iki ya\u015f\u0131 var idi. S\u0259f\u0259r zaman\u0131 g\u00f6rd\u00fcl\u0259r ki, Pey\u011f\u0259mb\u0259r (s) yolda dayan\u0131b \u00f6z-\u00f6z\u00fcn\u0259 bu ay\u0259ni \u2013 \u201c\u0130nna lillah v\u0259 \u0130nna il\u0259yhi raciun\u201d -oxuyaraq a\u011flay\u0131r. Soru\u015fdular:<\/div>\n
-Ya R\u0259suallah niy\u0259 a\u011flay\u0131rsan? H\u0259zr\u0259t buyurdu:<\/div>\n
-C\u0259brail m\u0259n\u0259 H\u00fcseynin \u015f\u0259hid olaca\u011f\u0131n\u0131 x\u0259b\u0259r verdi. Bu x\u0259b\u0259ri m\u0259n\u0259 el\u0259 \u00e7atd\u0131rd\u0131 ki, sanki, m\u0259n o hadis\u0259l\u0259rin ham\u0131s\u0131n\u0131 \u00f6z g\u00f6zl\u0259riml\u0259 g\u00f6rd\u00fcm. H\u0259tta niz\u0259l\u0259r\u0259 tax\u0131lm\u0131\u015f yaral\u0131 ba\u015flar\u0131 da m\u0259n\u0259 g\u00f6st\u0259rdi.<\/div>\n
H\u0259zr\u0259t \u00e7ox q\u0259mli \u015f\u0259kild\u0259 s\u0259f\u0259rini ba\u015fa vurub qay\u0131td\u0131. Qay\u0131td\u0131qdan sonra H\u0259s\u0259n (\u0259) v\u0259 H\u00fcseynin (\u0259) \u0259lind\u0259n tutub m\u0259nb\u0259r\u0259 \u00e7\u0131xd\u0131. M\u0259nb\u0259rd\u0259 bir x\u00fctb\u0259 oxudu. X\u00fctb\u0259ni oxuduqdan sonra sa\u011f \u0259lini H\u0259s\u0259nin (\u0259), sol \u0259lini is\u0259 H\u00fcseynin (\u0259) ba\u015f\u0131na qoyaraq buyurdu:<\/div>\n
-\u201c\u0130lahi m\u0259n \u00f6z\u00fcmd\u0259n sonra bu iki \u00f6vlad\u0131m\u0131 \u00fcmm\u0259timin i\u00e7ind\u0259 \u0259man\u0259t qoyub gedir\u0259m. Amma C\u0259brail m\u0259n\u0259 x\u0259b\u0259r verib ki, onlar\u0131n biri z\u0259h\u0259rl\u0259, dig\u0259ri is\u0259 q\u0131l\u0131ncla \u00f6ld\u00fcr\u00fcl\u0259c\u0259kdir. \u0130lahi s\u0259n \u00f6z\u00fcn \u015f\u0259had\u0259ti onlara m\u00fcbar\u0259k et! P\u0259rv\u0259rdigara bunlar\u0131n qatill\u0259rind\u0259n \u00f6z b\u0259r\u0259k\u0259tini k\u0259s!\u201d<\/div>\n
Pey\u011f\u0259mb\u0259r (s) bu s\u00f6zl\u0259ri dedikd\u0259 m\u0259s\u00e7idd\u0259kil\u0259r a\u011flama\u011fa ba\u015flad\u0131. Bu hal\u0131 bel\u0259 m\u00fc\u015fahid\u0259 ed\u0259n Pey\u011f\u0259mb\u0259r (s) \u0259lav\u0259 ed\u0259r\u0259k buyurdu: \u201cEy insanlar, siz indi a\u011flay\u0131rs\u0131n\u0131z, amma h\u0259min g\u00fcn bunlara k\u00f6m\u0259k etm\u0259y\u0259c\u0259ksiniz. Yen\u0259 \u00fcz\u00fcn\u00fc Allaha tutaraq buyurdu: \u201c\u0130lahi, m\u0259n bu iki \u0259man\u0259ti qiyam\u0259t\u0259 q\u0259d\u0259r bu \u00fcmm\u0259t aras\u0131nda qoyub gedir\u0259m onlaradan biri Quran, dig\u0259ri is\u0259 m\u0259nim itr\u0259timdir\u201d.<\/div>\n
\u0130bn Abbas n\u0259ql edir ki, bir g\u00fcn \u018fli (\u0259)-\u0131n yan\u0131na getmi\u015fdim. (Pey\u011f\u0259mb\u0259rd\u0259n (s) sonra) g\u00f6rd\u00fcm ki, a\u011fa a\u011flay\u0131r. Soru\u015fdum: a\u011fa niy\u0259 a\u011flay\u0131rsan? \u018fli (\u0259) cibind\u0259n bir s\u0259hif\u0259 \u00e7\u0131xar\u0131b m\u0259n\u0259 g\u00f6st\u0259rdi. H\u0259min s\u0259hif\u0259d\u0259 Pey\u011f\u0259mb\u0259rin (s) buyurdu\u011fu s\u00f6zl\u0259r yaz\u0131lm\u0131\u015fd\u0131. K\u0259rb\u0259lada n\u0259l\u0259r olacaq ham\u0131s\u0131, h\u0259tta \u015f\u0259hidl\u0259rin d\u0259 adlar\u0131 bir-bir yaz\u0131lm\u0131\u015fd\u0131. B\u00fct\u00fcn hadis\u0259l\u0259r qeyd edilmi\u015fdi.<\/div>\n
Pey\u011f\u0259mb\u0259r (s) H\u00fcseyn\u0259 (\u0259) a\u011flay\u0131r, \u018fli (\u0259) H\u00fcseyn\u0259 (\u0259) a\u011flay\u0131r, Z\u0259hra (\u0259) H\u00fcseyn\u0259 a\u011flay\u0131r, \u00dcmm\u00fc S\u0259l\u0259m\u0259 a\u011flay\u0131r, \u0130mam H\u0259s\u0259n (\u0259) a\u011flay\u0131r, \u0130mam H\u00fcseyn (\u0259) \u00f6z\u00fc d\u0259 a\u011flama\u011f\u0131n z\u0259ruriliyini t\u0259kid edir. B\u0259s biz n\u0259d\u0259n a\u011flamayaq? \u018fg\u0259r H\u00fcseyn\u0259 imam \u018fli (\u0259), imam H\u0259s\u0259n (\u0259), Pey\u011f\u0259mb\u0259r a\u011flay\u0131rsa, onda bizim d\u0259 borcumuzdur ki, onlar\u0131n m\u00fcsib\u0259tini zikr edib onlara a\u011flayaq.<\/div>\n
H\u00fcseyn m\u0259clisin\u0259 q\u0259lbid\u0259 yara ged\u0259r\u0259m.<\/div>\n
M\u00fch\u0259qq\u0259r a\u015fiqin\u0259m q\u0259lbid\u0259 yara ged\u0259r\u0259m.<\/div>\n
Xuda nak\u0259rd\u0259 m\u0259n d\u0259 olsam asitanind\u0259n<\/div>\n
\u00dcz\u00fcm-g\u00f6z\u00fcm \u00f6yr\u0259\u015fib qap\u0131na, hara ged\u0259r\u0259m?<\/div>\n
H\u00fcseynin a\u015fiqiy\u0259m, e\u015fq izz\u0259timdir m\u0259nim.<\/div>\n
Sual t\u0259l\u0259tim, \u015fame hiday\u0259timdir m\u0259nim.<\/div>\n
H\u00fcseyn\u0259 a\u011flamasam neyl\u0259r\u0259m bir g\u00f6z ya\u015f\u0131 m\u0259n<\/div>\n
Bu \u015for g\u00f6z ya\u015f\u0131 \u015firindir, \u015f\u0259r\u0259fimdir m\u0259nim.<\/div>\n
Biz ham\u0131m\u0131z \u0130mam H\u00fcseyn (\u0259) \u0259zas\u0131nda a\u011flama\u011fa haz\u0131r\u0131q v\u0259 ham\u0131m\u0131z bu \u0259m\u0259li ibad\u0259t bilirik. Allah bu ibad\u0259ti ham\u0131dan q\u0259bul etsin!<\/div>\n
<\/div>\n
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Kit\u0430b\u0131n \u0430d\u0131:\u00a0\u018fhli-Beytin (\u0259) m\u0259qam\u0131<\/strong><\/p>\n

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1.\u201c\u015eura\u201d sur\u0259si, 23-c\u00fcay\u0259
\n2.\u201cKifay\u0259tul \u018fs\u0259r\u201d-in 94-c\u00fc s\u0259h
\n3.\u201cNur\u201d sur\u0259si, ay\u0259: 36.
\n4.\u201c\u018fd-durrul-m\u0259nsur\u201d, c.6, s\u0259h.203; \u201c\u015e\u0259vahidut-t\u0259nzil\u201d, c1, s\u0259h.534; \u201cK\u0259nzul-ummal\u201d, c.12, s\u0259h.100; \u201cF\u0259raidus-simt\u0259yn\u201d, c.2, s\u0259h.277 v\u0259 541.
\n5.\u201c\u018fl-f\u0259zail\u201d, \u015eazan ibn C\u0259brail, s\u0259h.130<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

816Biz bu yaz\u0131m\u0131zda \u018fhli-Beytin kiml\u0259r oldu\u011funa v\u0259 el\u0259c\u0259 d\u0259, bu ad\u0131n Quranda \u00f6z \u0259ksini tapmas\u0131 m\u0259s\u0259l\u0259sin\u0259 h\u0259sr ed\u0259c\u0259yik. B\u0259z\u0259n \u018flinin (\u0259) ad\u0131n\u0131n Quranda i\u015fl\u0259dilib, i\u015fl\u0259dilm\u0259m\u0259sini soru\u015furlar. He\u00e7 k\u0259s suala inkar formas\u0131nda cavab ver\u0259 bilm\u0259z. M\u0259s\u0259l\u0259nin mahiyy\u0259tini tam \u015f\u0259kild\u0259 anlamaq \u00fc\u00e7\u00fcn \u00f6nc\u0259 ki\u00e7ik bir misal\u0131 diqq\u0259t m\u0259rk\u0259zind\u0259 saxlayaq. Bel\u0259ki, h\u0259cc s\u0259f\u0259rin\u0259 ged\u0259n b\u00f6y\u00fck bir \u015firk\u0259t sahibi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[21,69],"class_list":["post-979","post","type-post","status-publish","format-standard","hentry","category-alullah","tag-dini-tlimlr","tag-tlim-trbiy"],"_links":{"self":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/979","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=979"}],"version-history":[{"count":3,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/979\/revisions"}],"predecessor-version":[{"id":982,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=\/wp\/v2\/posts\/979\/revisions\/982"}],"wp:attachment":[{"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=979"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=979"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.rizvan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=979"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}